Paul urges us to hold steadily to what we have received by walking as he does; shaping their belief and conduct by the pattern we have received from him.
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Faith in Jesus Christ is nothing but real help and pure grace. God designs to have me as his child in Christ, placed above all things temporal and eternal.
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Let us guard against everything that makes for only a show, and not reject what does not make a display, so that we do not reject Christ and God.
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The witness of the Holy Spirit within you is the power of the Holy Spirit working through the Word, a confirmation being that you have pleasure and delight in God’s Word.
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You have the power to speak the Word; whoever believes has forgiveness of sins. If they believe not, then what you speak avails nothing though it be God’s Word.
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God would not have us be overanxious for our life, but labor and commend our anxiety to him, so, he does not allow us to have another Lord besides himself.
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"The eternal Son of God was from the beginning with his church and with the people who received the promise of his coming in the form of man."
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The man who lies half dead, wounded and stripped of his clothing, is all mankind. The Samaritan is our Lord Jesus Christ Cling to him, your only help.
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We must lay hold of the gospel in such a way that we may stand and say: “Not because a certain one taught, do I believe ... the doctrine itself is right."
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The widow's misfortune is portrayed here so that we might learn that with God nothing is impossible, whether it be misfortune, calamity, anger, or whatever.
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Jesus freely gives me his life with all his works, so that I may appropriate them to myself as a possession that is my own but is bestowed upon me as a free gift.
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"Human nature alone will never be able to accomplish what God requires in this commandment, namely, that we surrender our will to the will of God..."
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The more misery and death are in us, the more richly we may find comfort and life in Christ Jesus, provided we hold fast to him by faith through his Word.
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What would all the riches and nobility of the world be compared with being named and chosen by God himself, called his son, the heir of exalted divine majesty?
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Christians need not waver, nor stake their affairs on that which is uncertain, vainly caring for the future, but at all times do that which is right.
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Do this for the honor of God and for your own benefit: strive after the great and eternal good. If you attain and keep this, the rest will surely take care of itself.
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The preaching of the precious gospel offers God’s grace and mercy in Christ, which is offered to condemned sinners without any merit of their own.
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If overcome by wrath and led to rashness, do not continue in it, do not harbor it, but subdue and restrain it, the sooner the better.
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To love God with all the mind is to cleave to him who is our chief good, to do nothing against his will, to take nothing except what is pleasing to God.
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If you would be freed from your sins, do not chastise yourself with them, but seize Christ, the one who has taken your sins upon himself.
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"Wherever God’s Word is preached, there is God’s own true house, there God most certainly dwells with his grace. Wherever his gospel is, there..."
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Love of money is a root of all kinds of evils. Through this craving some have wandered away from the faith and pierced themselves with many pangs.
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The lepers went boldly to meet Jesus, certain that he could heal them. Standing in firmness and sincerity against doubt, they confidently prayed.
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You need no longer be afraid of condemnation because of your unworthiness for you have the consolation of faith, the assurance of grace.
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Faith grows out of the Word of God, producing the good fruit of love and mercy and all manner of godly care for one's neighbor.
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"It assuages and comforts the sufferer beyond measure to know that he does not suffer alone, but with a great multitude."
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God has opened the treasures of his holy gospel to us, so we may learn his will. Will we believe and know peace or disbelieve and suffer wrath?
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"We should therefore despair of ourselves and pray to God for faith as the apostles did. When we have faith we need nothing more..."
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Once we have been baptized into Christ and believe, his will is that we should then live accordingly, obeying God and doing what is commanded.
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"Christ commands the disciples to set the loaves before the multitude, by which he shows that he will administer his work and gifts through the instrumentality of human agencies."
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Readings from the Daily Lectionary for the Week of the Fifteenth Sunday of Pentecost, Year Two
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What would it help the critics of Christ if the gospel was preached twice as clearly as it is? They are so deafened by their own conceits that they can hear nothing else.
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"When we come before God the Father, Christ will say: Father! Although they have not wholly fulfilled thy law, yet I have done so, let this be to their benefit because they believe in me."
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"Oh, how heavy and terrible the impending judgment for those who have denied to Christ the Lord, in his thirst, even the cup of cold water."
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Luther uses the this story to illustrate how office of ministry brings the Word to people so that they may hear and be given faith to believe.
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The Spirit impresses Christ and his works upon the heart, making it a true book which does not consist in tracing mere letters and words, but in true life and action.
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Good works do not make one pious or good. One must first be good and pious at heart. The tree must first be there to bear the fruit.
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So much of what false teachers' have afflicted the church with in recent decades is easily overcome by exercising judgment through the Word.
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No one thinks of saving for posterity, but live as if they rejoice in destroying everything at once. Yet in all this destruction God will nevertheless help us.
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"All who faithfully cling to the Word of God will be fed by God; for that is the nature and power of faith, which flows alone out of the Word of God."
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Our eternal life, attained through faith in Christ. will be to know God, delight in his wisdom, and enjoy the presence of the Father, Son, and Holy Spirit.
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"The chief thing that should influence a Christian’s outward walk is the remembrance of his calling and appointment by God."
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"To be 'led by the Spirit of God' means to be given a heart which gladly hears God’s Word and believes that in Christ it has grace and the forgiveness of sins."
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"It is natural for us to feel hurt when suffering, injustice, and violence attack us...it becomes necessary to check and restrain the feelings of anger..."
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"Not until Peter considered himself unworthy did he become really worthy. Just because you are a sinful person you must the more trust in God."
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"Christians must not seek their own, but look at all alike, whether friend or foe, as our heavenly Father does. Without such mercy, there is no true faith."
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"There is peace, strength and comfort in the heart, so that the heart cares for no evil, is really bolder and more joyful in its presence than in its absence."
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Noah kept his eye on the majesty of him who gave the command. That was enough for him, even though the command seemed absurd or impossible.
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God performs his miracles along the lines of natural law. Looking for bread from heaven, rather than by human means, tests God and is a sin.
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Christians have help and strength to resist and mortify sin. and must constantly put to death the flesh lest they be put to death by it.
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It is a glory that every preacher may be able to say with full confidence that he trusts God for teaching and preaching truly the Word of God.
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Christ keeps aloof from the lazy, unfaithful idlers who will not do as they have been commanded, and will not keep their hands and feet from straying.
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Christ has not come to make you afraid, but to remove your sins and distress from you. “Fear not,” he speaks to your heart, and to the whole world.
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The curse of humanity is they shall never be satisfied and must endure heartache and everlasting destruction through the things they have coveted.
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If you only remain under Christ's protection and lie still upon his shoulders, you need not be troubled about sin, death, or hell, for he defends you.
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No life is so difficult as the life of faith, depending only upon the promises of God when the who world seems to say, "God has forgotten all about you."
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Scripture shows us that in God there are three persons — not three Gods or three kinds of divinity, but the same undivided, divine essence.
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We are to cover the shame of our neighbor with our own honor and piety, not cause wounds caused by gossip that we cannot heal.
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"We should rebuke and deal with the sinner in earnest; yet we are not to despise but sincerely to love him."
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"The tongue of a minister — the language he employs — must be of that simplicity which preaches naught but Christ," and brings him the glory.
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We are not to be deceived by so-called ghosts, which are not souls but instead, demons bent on misdirecting a believer's focus on the living Christ.
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Even pious people can scarcely stand firm, often being entangled by gross sins and natural corruptions, for original sin is complete lawlessness.
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We teach all to trust in the grace of God, not in their own worthiness, and to render him gratitude for his grace. This is intolerable to the world.
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Although the Christians senses within himself the presence of evil thoughts and lusts, yet his faith and the Holy Spirit remind him of his baptism.
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God showers his gifts on an ungrateful world, whose people go about their lives as though sight and hearing were due them. And so, we miss God's grace.
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Christians do not follow pastors; they follow Christ Jesus. Pastors preach the gospel, a message that leads lost sheep to the one who saves them.
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Noah is called “just” because he first believed, then “perfect” (“upright”) because he walked in the fear of God and conscientiously avoided sins.
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The religious people were enemies of Christ because of the people Jesus called his friends: sinners who wanted to follow him.
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When one senses his wretchedness, then is the time to believe in Jesus Christ. There are no other means to save you, save be baptized and believe.
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"Christians have regard for God’s Word and believe that God cares for them. They commend all things to him and at his word go on with courage."
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"Reason argues: You have sinned, you must also atone for your sin. The gospel of Christ says: You have sinned, another must atone for you."
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We are in the golden age because we have the light of God’s Word and the sacraments are rightly administered in our churches.
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The service of righteousness in Christ has the double blessing of a clear conscience before God and the rich and incorruptible reward of eternal life.
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Faith is not an inactive and lifeless thing. When there is faith in the heart, its power will be manifested toward God and one's neighbor.
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It is by the power of the resurrection of Christ that Thomas, and us, who are so deep and obdurate in unbelief, are so suddenly changed.
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The most religious person will be lost and condemned if he will not believe. For there is no forgiveness of sins, nor salvation, if one does not believe.
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We make excuses, preferring many things against the gospel, for we are no better than were the ancient Jews, who also rejected the gospel for the law.
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Wherever the Word of God has a foothold, there the devil will be. He will always build his taverns and kitchens by the side of God’s house.
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Jesus sends every Christian to instruct and teach his neighbor, that he may also come to Christ, a power not reserved for popes, bishops, and pastors.
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"Poverty and suffering make no one acceptable to God; but if he is already acceptable to God, his poverty and suffering are precious in God’s eyes."
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This old man must be crucified, executed, put out of the way, even here in this life. Were he remains in his strength, faith and spirit cannot be.
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If you wish to proceed wisely and truly apprehend God, you can do no better than to be interested in his Word where he has revealed himself.
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The preaching of Christ feeds his guests through holy baptism, comforting and strengthening them through the Sacrament of his body and blood.
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Through baptism, Christ dedicates us to himself — he decides for us, elects us — and imparts to us the power of his death and resurrection.
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Before man may receive righteousness and eternal life, there must come One who has eternal righteousness and life, who appeases God’s wrath.
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We must abandon the life of the flesh and enter into new life, dead to the old. There must be a real change and an overthrow of nature and feeling.
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Knowing that you all embrace the one true God's Word, hold together in one faith and one mind, not disagreeing as though you had many gods.
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"In these words the soul finds a well prepared table, at which it satisfies all hunger; for it knows of a certainty that he who speaks cannot lie."
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Sin is not forgiven so that we may sin all the more, taking God's grace for granted and taking advantage, but so that conscience is free to love God.
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"Faith, if it is true faith, is of such a nature that it does not rely upon itself, but holds to Christ, and takes refuge under his righteousness."
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The preaching of the law shows us that our entire lives and characters, however holy and beautiful they may seem, are nothing before God.
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All people are in ancient Cain's very same condition, for unless our nature is helped by the Spirit of God, it cannot maintain itself.
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Because God has so richly shed upon us the gospel of light, we ought in honor and gratitude to him try to reform and temper ourselves.
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The two powers, God’s and Caesar’s, or spiritual and temporal kingdoms, must be kept apart, Christians especially rendering to each the honor due.
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Christ Jesus was buried that he might, through forgiveness, cover up, mortify, and destroy our sin, whether actually committed or inherent in us.
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God provides strong medicine to cure the sinful condition but this gives no license to make oneself ill so that more medicine may be received.
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You are blessed if your have heard and seen with your heart the Lord Jesus Christ, for there are those who have heard and seen without perception.
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Since man has fallen in sin, we all — the whole creation — must suffer the consequence and be subject to futility and vanity...and yet may have hope.
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Following Christ means that our whole life is a constant exercise of faith, whereby we are assured that we have favor with God because of him.
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My conscience must rest upon the foundation, the eternal, all-knowing truth that God alone is truth, and must rest upon him and nothing else.
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God never lays his hand upon us in order that we would be damned but pursues a course that leads us to repentance, so we would seek his grace.
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Man is made in God's image and God wills that we revere his image in our neighbor, doing all we can for him, protecting him and doing him good.
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In Cain, we see the hateful world, and on the other hand, that poor, abject Abel well represents the obscure little brotherhood: the Church of Christ.
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"All who preach the doctrines of men make man the light, lead men away from God to themselves, and set themselves up as the true Light."
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"Come what will, let us say: Here is God’s Word; that is my rock and anchor; to that I cling and that abides; and where that abides, there I abide also."
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Christians are to be confident of eternal glory, to implore the Lord God to hasten the Day, for Jesus has taught us to pray, “Thy kingdom come.”
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We must be able to say that we know we have God’s pledge and the witness of the Holy Spirit, that he wants to be our Father through Christ, his Son.
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Experience teaches how difficult it is to keep Christ's Word, but the Christian will love Christ, his Word, and his kingdom more than all things of the earth.
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God uses marriage to get us out of our parents' homes so we may grow up, make a home and family of our own, and enjoy the blessings of that estate.
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One of the sweetest pleasures of Christian marriage is not sexual, that the blessing of the sense of completeness at being merely with one another.
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You may be a blessing to your neighbor because you know you are a child of God, received into his grace, and living in the sure hope of salvation.
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The whole creation cries out for a speedy end of these injustices and abuses of the ungodly, and for the dawning of glory for the children of God!
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If the affections and thoughts of men are without faith in God, they are without Christ and his Word, and therefore, they are without the truth.
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God would have us occupy this world as guests, striving after an eternal kingdom, abstaining from lusts, maintaining a godly life of good works.
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The affection of the intended husband toward his betrothed spouse is of a particular and elevated kind, a knowledge and revelation of the Holy Spirit.
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Christians should love and pray for the salvation of all, for the sanctification of God’s name, the coming of his kingdom, and the fulfilment of his will.
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Even in danger and death, you have a faithful Father and Savior, who has taken you into his own hand, and will preserve you. Journey on in joy.
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God’s ears are open to the prayers of the righteous, looking upon you with gracious, winning eyes, his ears alert even to the faintest sound of prayer.
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One may confess Christ but still deny him in deeds and works, by insisting he is his own lord through his religious observances being the way to salvation.
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It is not enough that Christ be preached; the Word must be believed. So, God sends the Holy Spirit to impress the preaching upon the heart.
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It is impossible to love, where no faith exists, and impossible to believe, where there is no love. Love of neighbor depends upon the love of God.
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We are not condemned because we have great riches, but because we are attached to them and trust in them, instead of in Jesus Christ the Lord.
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God often lays hold upon leaders of sects who blaspheme with false doctrines, inflicting on them unusual punishments for the sake of warning others.
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As long as unity of faith and oneness of mind survive, the true Church of God abides, so we must be careful to cherish the virtue of harmony.
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An angry heart knows no moderation, fanning a tiny spark into a conflagration, retaliating and cursing, committing a greater wrong than suffered.
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The day will come when only righteousness and holiness shall dwell on the earth — none but godly, righteous souls — for we shall be like God.
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"What is temporal suffering, however protracted, contrasted with eternal life? It is not worthy to be called suffering or to be esteemed meritorious."
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It is not becoming of Christians to lead heathenish lives, as they have something nobler to do. They are to be occupied with the Word of God.
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Those who would follow their reason in the things dealt with in the article of the Trinity, will reject the Word, and be defeated in their "wisdom."
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The primitive church would assemble daily for prayer, morning and evening, and also at certain other appointed hours, and frequently entire nights.
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The Spirit, pouring into our hearts, makes us different beings, creatures who love and obey God. This is simply the manifestation of his work in the heart.
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The Holy Spirit has comes to enlighten your hearts, so that you will understand the truth, and will call to remembrance all things of Christ.
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May the Holy Spirit working through the Word convince you that the Father would have your heart free, at peace with him through faith in his Son.
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Church is where it happens. What happens there but God's Spirit working through the read and preached Word? We avoid the assembly at our peril.
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We are loved of God through Christ Jesus and enjoy his favor and grace, but also have the great promises of the Lord himself dwelling completely in us.
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Christ binds the church to his Word and dwells in the midst of those who gather for the teaching and preaching of it, and live under its rule.
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Do not judge things according to feelings but keep to the Word and the comfort of preaching which the Holy Spirit gives to distressed consciences.
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The office of the Holy Spirit is, namely, to invest the treasure — Christ and all he has, to enfold him in your heart so that Christ Jesus may be your own.
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The Church is not known by the name on the sign or external appearance but those who have real knowledge of Christ in his Word and promises.
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Why does God permit his own to suffer? In order to subdue the free will, that we should accustom ourselves to build alone upon Christ.
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"Take heed to accept in purity and to maintain with patience the Word so graciously and richly given you by God without effort or merit on your part."
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The Lord suffers a lifetime with us, giving us the opportunity to repent and believe in his Savior. But he will suffer no longer than a limited lifetime.
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May you hear the Word of God and believe because the Spirit has born witness with your spirit that this word comes from God, and is for you.
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May you know the will of the Father so that you may ask rightly in the Son's name, knowing that you receive for Christ's sake, not by your own merit.
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The gospel is a teaching that gives the world nothing but offense — a thing unworthy to be heard or tolerated because it is not worldly, but spiritual.
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The great and powerful work of all true Christians is, by God’s grace, to keep the faith so that they may have a clear conscience and peace before God.
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Those who would believe and preach the gospel, must cast aside all works supposed to make one just and holy , and allow nothing to remain but faith.
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Christ as a gift makes you a Christian and nourishes your faith, but Christ as an example moves your faith to do good works for your neighbor.
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In the gospel is an entirely different, a spiritual government, that exists alone in the Word, by which sinners are convicted and Christ proclaimed.
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Christ hung upon the cross that we might learn how deeply strength lies hidden under weakness, and learn to know his strength in our weakness.
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We are joint heirs with Christ by believing on the same Lord Jesus Christ alone and the promises of his word and the Father's grace are ours.
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Cling to the great and glorious gifts of the resurrection: the gospel, holy Baptism, the power of the Holy Spirit, and comfort in all adversity.
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When despairing, our works must immediately sink out of sight, leaving no help or victory except the faith that clings to the word of Christ the Lord.
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It is not for human beings to say what is right or wrong, whether an act or ruling is divine, for that is left to God alone who elects those who believe.
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Out of pure grace and mercy, God elects, as beneficiaries of his goodness, the poor, and wretched, and unworthy, who acknowledge themselves guilty.
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We are to remember the poor, as the apostles urged, but there is another poor Man whom the whole world would forget, while Christians remember.
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Christ's kingdom abounds in grace and mercy for he is a comforting, friendly shepherd, who tenderly invites, and all people to come to him.
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If you believe that Christ died to save you from all evil, and hold fast to that word, you will find it so certain and sure that no creature can overthrow it.
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Through Christ's death, you are redeemed from sin and death, raised to an imperishable life you cannot yet perceive in yourselves except through faith.
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We do not have to win any battles, but only to keep the victory that has already been won, by holding onto faith in Christ and his cross.
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To keep company with the "weak Christ" is the highest wisdom on earth, and a second is like it, to bear with his weak followers, the church.
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Unbelief is the greatest sin there is, for it cares not for God or at least, cares little for him who is to be loved with one's whole heart and entire being.
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The true church is not known by its government or its name but because it is known by its Shepherd and knows him, having faith in him alone.
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Scripture teaches that we cannot be saved by our own works, but through hearing and believing by the power of his Spirit that Jesus is the Christ .
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There is a great Day coming when we will be raised bodily from the dead, but in the meantime, we are being raised spiritually into a better existence.
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Christ cannot remain in death — although he may suffer death by reason of his human nature — yet he must of his own power rise from the dead.
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The world, seeing no wrong with itself, does not receive one part of Christ's word, reproval, and so, seeing no need of it, cannot receive his grace.
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Christ is the righteousness of Christians before God, going to the Father, that is, suffering and rising for us, and thereby reconciling us to the Father.
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The role of the pastor or shepherd is to feed the sheep, and to protect them from all evil, which begins and ends with proper feeding from the Word.
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Be careful that what you hear from the pulpit is the sure Word of God instead of those doctrines that suit a pastor's or denomination's agenda.
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We are not to trifle with the Scriptures, else there would then be no reliable and permanent foundation whereon the conscience may rely.
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Only devout, childlike people may grasp and understand the Bible, those who say by God's grace that because he has said it, then they do believe it.
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It is not enough to know the historical fact of Jesus, but to also know that he calls us dear brothers, infusing his own righteousness and glory into us who believe.
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It is comforting to hear Jesus tell us that his Father is also our Father, for as Jesus returns to him, we too, will one day ascend to our God in heaven.
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It is comforting to hear Jesus tell us that his Father is also our Father, for as Jesus returns to him, we too, will one day ascend to our God in heaven.
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Christ lay in the tomb for a part of three days, rising on the third, but what we should note is not so much the number but the fact that he truly died.
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Jesus calls us his brothers, not because of anything we have done to merit this inclusion in his family, but because we believe on him for salvation.
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God's Word and works in the Sacraments are not idle, but instead set people free from sin, death, the devil, and every sort of fear.
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You may be a birthright Jew, or a birthright Quaker, but without being born again, a salvation through the Word of Christ, there can be no salvation.
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When we receive Holy Communion, we should be careful to increase love, to find our neighbor who is in need and reach out to him in Christ's name.
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If you would be a Christian, then you must not be terribly alarmed or impatient at the the torments of the world and of the devil.
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We have the clear Word of God as testimony for us who believe, that Christ gave himself as a grace to be received in the bread and wine of his table.
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May you be a fresh lump with whom Christ Jesus being worked in, that the grace and power of the Spirit may continue to work out your salvation.
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The one who desires Holy Communion should receive all of it, not the bread alone but the cup of the New Covenant in Christ's blood as well.
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"The baptized Christian is born a citizen of heaven through baptism. We should be mindful of this fact and walk here as if native there."
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We may know the Lord's presence everywhere through the Creed, the Ten Commandments, the Lord's Prayer, and the blessed Sacraments.
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May you have faith in God, believing the unbelievable, that sin and death are overcome for you, not because you earned it, but for Christ's sake.
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We aim to believe in what is written in the words of Scripture, so that we may have a faith like Enoch, faith in the God who takes up his people to himself.
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We are left to believe the Word, the word of Christ, and his works that follow after us. not in our own works, but by faith in the word of the cross.
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The Christian life is not a matter of outward appearance but of living by the Word and through faith in and under the name of Christ Jesus, our Lord.
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Faith must be of a character that excludes all works, personal devotion, piety, or holiness as the reason for salvation, and trusts in Christ alone — that through his death, resurrection, and ascension we are saved from sin and death.
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God demands admission or confession of sin, and that people everywhere repent of their sins, turning away from self to God through his Savior.
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When anxiety, distress, or other trials come your way, hold fast to the Word, keep the faith, you will see Christ clearly there, and he will again bring you joy.
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We confess that if you confess with your mouth that Jesus is Lord, and believe in your heart that God raised him from the dead, you will be saved.
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The old saying that confession is good for the soul is not sufficiently correct; it is the absolute forgiveness of sins that is good for the souls of sinners.
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One finds in Jesus strength and comfort against all vice and bad habits, as true Christians incorporate the life and name of Christ into their own lives.
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Do not try to work yourself up to a feeling of being forgiven and loved by God, but ask him for the faith to know Christ crucified, and the assurance of salvation.
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No one but Christ Jesus has suffered for the sins of others, yet his passion, his suffering and death, avail for the salvation of every sinner who believes on him.
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Whoever disregards the life of Christ on earth, wishing to find eternal life in some other way than he accomplished for us, fails to find salvation.
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In order to keep our focus on God, instead of on self, we are sometimes given a gift: an affliction of the flesh that makes us rely upon God.
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It is the sin of all who have ever lived — including you and me — that sent Christ Jesus to the cross to pay the ransom for of a whole world of sinners.
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Life is sometimes difficult, so we must hold firmly in faith to the word and promises of God in Jesus Christ found in the Scriptures, The Holy Bible.
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This is our hope — our only hope: Christ Jesus — that we might believe in him, and having such faith, come to see him on that great and glorious Day.
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Like children imitating their parents, we should imitate God, especially in doing good things for our neighbors so that the Father is glorified in us.
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We should fear, love, and trust in God above all things, trusting him through his Word, more than feelings, works, or even his good gifts.
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God will keep his promise that the seed of the woman will bruise the head of the serpent, establishing Seth in that line that would herald the Savior.
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We are to turn the other cheek, trusting in God above all things — even government, even ourselves — that he will avenge wrongdoing.
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Lack of faith is what drives us East of Eden, away from the presence of God, the communion of saints, the church, Christ's kingdom, and eternal life.
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God may show mercy even to the unjust so that they may have time to repent and know the full and certain assurance of his love and care.
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Nothing would thwart God's plan, not even Adam's and Eve's disobedience — our our own. He has promised a Savior, and delivered on his promise.
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Be careful how you respond to God when he confronts you with your sins, especially when it involves your neighbor, or family, your closest neighbors.
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God has no desire to forget us and so, those who love the Lord will live on in his memory and in another, blessed life so that we may remain in his love.
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Whatever day it is, the promise of the gospel abounds for you, making it the acceptable day for your salvation. Believe! and it will be a brand new day.
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The office of the ministry will always be disgraced by some, as Christ Jesus himself was dishonored, simply because his Word is proclaimed as truth.
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The preacher must not present an obstacle to the Word that results from his life, and especially from his doctrine, so they refuse to believe because of him.
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We are weak in the flesh, yes, but this is all the more reason to strive for purity and to live in holiness since Christ Jesus has made us holy.
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There have been and will always be those who would take advantage of your liberty in Christ, insisting you must do this and that to be saved.
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One needs more than purification of the body in order to be at peace with God. The conscience must be cleansed by faith in the shed blood of Jesus.
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There should be a grateful and increasing degree of perfection in the doctrines we have received, perceiving our errors and striving to mend our ways.
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Everyone — even old Noah, your pastor, and your child — is a sinner who can do nothing without God's assistance. Admit it, and salvation begins.
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The wastelands of unclean spirits are nothing more than unbelieving hearts, Evil is anxious to return home, so keep believing and exercising your faith.
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The law condemns but the gospel takes away all despair, so that, even if one has only some crumbs of faith, she may believe and be a child of God.
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The bare Word of God is what must make the difference for us — not disappointment or glee or any other feeling. Cling to the Word alone!
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All works of love, then, must be directed, as commanded, to our needy neighbors. In these lowly ones we are to find, love, serve, and honor God.
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Be careful that you are not tempted to believe twisted Scriptures, especially when it concerns false promises for your soul. Christ alone is our Promise.
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We do not live by the nourishment of the body alone. We also need spiritual sustenance, or as Jesus says, "that word that proceeds from the mouth of God"
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What do you want Jesus to do for you? Heal some spiritual blindness? Increase your faith? Hear the gospel and receive God's grace? Ask and you shall receive.
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Jesus was able to be patient with his accusers and attackers because he did not entrust himself to their judgment but to him who judges justly.
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We should cheerfully suffer want and temptation for the service of God and the good of our neighbor, like Christ did for us.
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"Reason, flesh and blood, cannot understand, nor grasp that the Scriptures should say how the Son of man must be crucified...to suffer for us."
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We are to owe no person anything, except to love one another, for the one who loves his neighbor has fulfilled the law and commandments.
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The gifts of God are to be used in service of neighbor so that God receives the glory for our actions. This is accomplished when we serve with love.
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You just can't win sometimes. Trying to defend yourself does not work; you just get judged all the more. All you can do is entrust yourself to God.
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We are forgiven only if we continue in faith and are occupied with purging out the impurity that remains in us. Life is daily repentance and forgiveness: purging.
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Are you gracious or harsh and demanding of others? We must show mercy and grace to our neighbor, as we have been shown these by Christ.
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God can bring life and healing to the lives of others through your faith, as seen in biblical examples like the centurion who had faith for another.
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Jesus came to earth to do his Father's will, to die for a world's sin. It was his passion, his Plan A; there was no Plan B.
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All works are good, so long as they are done in the name of the Lord Jesus Christ, for his glory, as directed by him rather than by one's own ability.
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Peter's and Luther's doctrine of the priesthood of believers is central to Paul's teaching on honoring weaker members of the body of Christ.
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The gospel leaves us no room to doubt the Lord's favor, for the first and the last to believe his word will receive his eternal and generous salvation.
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When there is but infinite day, we will require faith no more, nor hope. Love is the permanent thing, and therefore, the greatest of the three that now abide.
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Come to Christ because you are a sinner, not because you think he must have someone as great and pious as you. Come with faith in him, not in yourself.
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A Christian does not live life aimlessly. This life is a race to the prize, eternal life in Jesus Christ, and so, must be run with passion and purpose.
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Seek! Search! Look everywhere else. But you will never find Christ Jesus anywhere else but in the holy Scripture. The Spirit will reveal himself there.
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Take the Word of God "as it stands," as it is written, and be transformed by the Holy Spirit who works through that very Word in all his people.
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A Christian glories in the things of which other men are ashamed — in the cross and in his sufferings. For the world will not long endure the Word.
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As much as you are able, live in peace with all; spend time with those of humble circumstance. Be a blessing to your neighbor.
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Marriage, because it is God's institution, will be a difficult work, as the flesh will resist and rebel, as it always does against doing God's will.
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Love desires the best for its neighbor, even when one's neighbor does not desire the best for you, so one must pray for them even when they are not neighborly.
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Jesus allowed for believers and unbelievers alike in the church, so that both might be spared, believers from violent uprooting, and unbelievers an opportunity to believe.
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Each Christian has been given a calling, and with that calling a particular gift or gifts to fulfill the calling. These do not make her better or happier than another.
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God permits us to fail in order to make us seek him in his Word. Do not despair when things do not go your way. God is calling you.
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Paul does not put much emphasis on foretelling the future, but on the explanation of the Scriptures, so that there may be faith in the gospel.
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Love is virtue pure and precious. It neither utters, nor thinks any evil of its neighbor. It rather covers sin; not one sin, nor two, but a “multitude of sins.”
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Our worship and good works are to be done for Christ's sake, not because we think that we earn salvation through our deeds or piety.
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Good and bad happens to bad and so-called good people alike. The difference is how one responds, and why, and from where their peace comes.
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If salvation in Christ's light is to be brought about, all other righteousness in ourselves, sought outside of Christ with works, must be rejected.
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Christians are not to be ruled by their feelings or reasoning, for these are matters of their will. But God's will revealed through his Word transforms them.
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Simeon was not impressed by appearances and so, could bless Christ Jesus. If appearances are our motivation, we will not bless Jesus.
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Let us be clear; Luther is not saying that God rewards our works and obedience with salvation. God grants salvation through faith in his grace alone (Eph 2:8–9).
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Christians are priests, each and every one of them, and as priests, are to offer acceptable sacrifices to God. That sacrifice is self for the honor God.
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This section of John’s gospel is not in the earliest manuscripts. The story intrigues me, nonetheless. We wonder what Jesus wrote in the dirt. I like to imagine it was the name of a woman each of the accusers had secretly committed adultery with...
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To be sure, the precise meaning of today’s verse is that one who reads the Revelation to the church is blessed. The church is also blessed if they listen and obey.
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Christians should not curse—in the sense of wishing evil in a person's life. However, Christians are to censure and reprove evil in the hope of good.
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There is more to being persuaded than for a child to believe the Fourth Commandment. Another side of the persuasion is adults teaching it to the little ones.
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God allows suffering to guard against presumption, as example to others to repent, and as preparation for finding Christ, and keeping him.
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One must walk in God’s light; you cannot invent your own well lit pathway. God is the way, so we must walk in his truth. Many would spin God’s truth into their own brand of truth...
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Would you do things to brighten your standing with God? Then you would simply shine with your own dim, human qualities. The Christian, however, reflects a divine glory...
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Having Christ's Spirit within us, we are to love our neighbors so fully through that it seems as though we are indebted to love our them.
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When the scroll of life is opened, what will it say about you? How will it record your response to the great commandment? Will you have loved the Lord your God so much as to believe in him and take him at his word?
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Love of neighbor does not justify us to God. Faith in God does however, compel us to love our neighbor, and this is evidence of faith, and love of God.
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Faith embraces its vocation because it is freed to do so, because it trusts in another. The one who has faith, trusts in God instead of his or her own talents, work ethic, labor, or cunning.
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The light exposes the darkness of human reason, doctrine, and works, and displays our need of the grace and glory of he who is Light from Light, true God from true God.
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Should the created vaunt itself over the Creator? This logic follows downward. Next to the Father come father and mother, those whom God has put in charge.
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The magi may not have known who the newborn king truly was, but you and I are called to attend to our vocations, then think only how we may know Christ.
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If you will not do your job, it will be taken from you. Parenting is important, especially godly parenting. There is no difference between the old leaders of Israel...
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The gospel is not the light but the expression of that eternal Light that has risen upon us.
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Why does God promise such a great blessing as long life? How does it work out that his promise may come to pass? He does so by delivering the faithful from sin and its consequences.
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This video was recorded in 2021, just as I was packing up my old study to move it to St. Paul's in Salisbury, NC.
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Looming heartbreak had brought the disciples to the point of collapse, and so naturally, they were dead to the world when Jesus returned to them.
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Your beliefs, especially doctrine about Christ, must come from the Scriptures. Rest your faith on Christ as found in the Word alone.
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These traditions that we have learned from our parents (if only our parents in the church) are a great and lifelong blessing. Through these, God is faithful...
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Just as little as it lies in one’s power to be born and to receive natural existence, so little does it lie in his power to be without sin or to escape from it. He who created us must take it away.
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Most of us have encountered a willful child whom we conjectured would either not live a long life or would be the death of his parents. But there is more to being an obedient child than civil order.
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These verses urge us to honor those who do the principal work of ministry in congregations. But it is good counsel to think of our parents along these lines too.
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You can't wrap your mind around the Trinity. God is above the world and very different. We cannot imagine. So, God reveals himself and those with faith believe what he says about himself.
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We garner our initial knowledge of the Lord in the home. There, we learn how to honor our parents, and in so learning, we learn that we are not the center of all things.
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You can't wrap your mind around the Trinity. God is above the world and very different. We cannot imagine. So, God reveals himself and those with faith believe what he says about himself.
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Being obedient does not always make sense to us. This was especially the case when we were children. My father drove me crazy with his demands and discipline. He makes more sense to me now, some 50 years later.
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Because God is a righteous judge, things must be eventually different: the godly must have eternal good — and the wicked, on the other hand, must be punished forever. Otherwise, he would not be either righteous or God. So, we must keep faith in him despite wickedness and persecution and other troubles in this life.
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Being obedient does not always make sense to us. This was especially the case when we were children. My father drove me crazy with his demands and discipline. He makes more sense to me now, some 50 years later.
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"Whoever believes the Word, does not care who the person is that speaks the Word, and neither will he honor the Word for the sake of the person; but on the contrary, he honors the person because of the Word, and always subordinates the person to the Word."
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Frankly, things look practically dark. It is difficult to look at the world and think otherwise. Look at all the young people out there who did not learn enough sense from their parents...
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Had you been in Bethlehem on that night, you would have paid as little attention to Christ as they did; but since it is now made known who Christ is, you profess to serve him, but you would hardly have done it before. If you do nothing for the needy now, you would not have done it for Jesus and his family then.
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True holiness and enlightenment is that which receives its righteousness and revelation from the living Christ, rather than trying to squeeze piety and secrets from the dead husk of works and religion.
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Jesus was a natural man in every respect just as we are — the only difference that he was without a sinful nature. It should be therefore, a great comfort to us that Jesus took upon himself our nature and flesh.
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We are the workmanship of God, and have been created in Christ for good works. Though God’s grace saves us through faith in Christ Jesus, we are nonetheless, expected to bear fruit...
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What lovelier and more comforting message can be heard than that our sins are not ours any more, that they no more lie on us, but on the Lamb of God.
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“I will give up heating this year for God! He will respect me for that sacrifice and grant me entrance at heaven’s gates.” As some old friends of mine used to say mockingly, “Let me know how that works out for you.”
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What lovelier and more comforting message can be heard than that our sins are not ours any more, that they no more lie on us, but on the Lamb of God.
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Mothers and fathers are given a great honor; let them rise to the responsibility of that honor. Let them teach their children the commandments and the whole Word of God...
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In today's video, we discuss what kind of peace Simeon saw in the temple as he held the baby Jesus in his arms.
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The gospel is the final message of God, that which clearly directs people to Christ. So should we, like John the Baptist, direct people to Christ.
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Those who depend upon their works instead of their hope and faith in the great work of Christ Jesus have already bowed to the beast. In doing so, they have knelt before the dragon...
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In today's video, we discuss God's peace.
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"Preparing the way" is a metaphor for confronting people who need to repent. Preparing the way is proclamation of the law so that people do not depend upon themselves and their religion but trust in Christ alone.
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It is not easy to be a child. Nor is it easy to be followers of Christ, his church. One may, at first, imagine the difficulty lies in keeping the commandments—for who can do so with the slightest measure of perfection?
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In today's video, we discuss God's mercy for all people—even the ones we do not think deserve it.
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We must first tell the sinners how they can be liberated from their sins and perceive a merciful God. When they have been released from the power of an evil conscience, joy will naturally result.
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How ironic that we consider the Fourth Commandment while reading today’s gospel lesson. A woman in the crowd seeks to honor the mother of Jesus, and Jesus improves upon her blessing...
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It is not enough to put off the works of darkness. One must put on the armor of light by putting on the Lord Jesus Christ.
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We cannot imagine how something could be so; the Lord surely did not mean it that way. Perhaps it was just a man writing down his own thoughts that came to be considered The Holy Bible.
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In today's video, we discuss how we may have created obstacles for people not like us to hear the gospel.
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The gospel has not the least in common with the self-righteous. They want to become rich in works, but the gospel wills that they are to become poor.
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Even Jesus obeyed the commandment to honor his earthly parents, as well as his heavenly Father. Honoring one’s parents is an extension of the greatest commandment.
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In today's video, we discuss how God's ways and our ways are so different that his ways are incomprehensible to us, so he sends his Word to us to accomplish his ways in our lives.
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Christ is the Sun, the source of the spiritual day, from whom the gospel brightness shines throughout the world through the apostles' preaching.
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Feeling angry, arrogant, rebellious? Would you vent your frustrations on the Lord using insolent words? Of course not; you should not do so with your parents either.
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In today's video, we discuss how God has made Israel a lighthouse, a warning to the nations, and how his covenant with Israel for the nations is fulfilled in Jesus Christ.
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All is well because of the peace of the cross, the peace of God, the peace of conscience, Christian peace, is the work of God that gives eternal calm.
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The harvest begins at home. Knowing how the kingdom laborers will be limited, God orders matters efficiently from the outset. There are two workers assigned to each of us so that we may each be properly gathered into his harvest.
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In today's video, Wyclif and I discuss how Advent (and life) is a time for waiting patiently for our God.
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Let no one decide that he will be utterly careless and rest upon God, making no effort, no exertion, not even resorting to prayer. Prayer is trust in God.
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Peter failed to recognize what was happening in this singular event that showed him the glory of Christ Jesus.
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In today's video, we discuss how the mercy of God is extended to nations other than Israel—even to her enemies.
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To serve God is nothing else than to serve your neighbor in love, whether enemy or friend, or whether you can help in temporal or spiritual matters.
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Peter failed to recognize what was happening in this singular event that showed him the glory of Christ Jesus.
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In today's video, we discuss how the light of Christ Jesus cannot be contained and will at last, enlighten our lives, filling every dark corner of our lives, banishing the darkness of sin forever.
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The offense of doctrine may be the most beautiful religious ceremonies, the noblest works, so that only faith through the Spirit recognizes that it is all wrong.
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We have seen what Peter would do if left to his own reason. Religion and abandonment are the outcomes.
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Do you think that God cannot preserve in his care the souls of men so that they will never know how heaven and earth passed away? You are in God’s hands.
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You may think that Paul’s warning to the centurion was not inspired. Yet, see how it finds its way into Luke’s account, into the Scripture? There is great danger in not paying attention to biblical counsel.
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In today's video, we discuss how God will make peace among the nations—and among us.
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The coming of Christ will not be attended by drums and bugles and the like worldly pomp, but by spiritual power and grace.
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Does it seem to you that some time has passed since you have heard from the Lord? Or, on the other hand, does it seem like it was only moments ago that God spoke?
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In today's video, we discuss how God is faithful even when we are faithless.
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We are not waiting for a Messiah and Savior yet to come. We are waiting each Advent for the Messiah and Savior who has come and will come again.
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Who was hounded by the devil more than Jesus? Now ask yourself: who has ever prayed more? Knowing the need, Jesus modeled the life of prayer to his disciples.
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In today's video, we discuss that God has chosen to reveal himself through love and faithfulness.
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For the sake of gain, we rise from sleep and go to work. How much greater the need for us to awaken from our spiritual sleep, to engage the works of light.
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Look at all the trouble that Paul and Luke went to just to preach the gospel. This is the great mission of the church, and they undertook it with passion. We should receive the proclaimed gospel with a matched passion...
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In today's video, we discuss God's' constant kingdom and the shifting political powers of our nation and the world.
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There is no one so prepared for the judgment day as he who fears God and longs to be without sin. What do you fear? You are well prepared for that day.
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Troubles come and troubles go, but we must abide in the ship. We hear the Word on the Lord’s Day, but we should remember it and keep it throughout the week.
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In today's video, we discuss our own craving for glory, and how this can be overcome by recognizing God's marvelous works and giving him the glory.
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If we are true Christians we will earnestly and heartily join in Christ's prayer, saying "Thy kingdom come." If we do not so pray, we are not yet true Christians.
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Hosea’s agricultural imagery depicts the results of idolatry. It is the same as sowing your seed in the wind. The outcome is more wind, or if the seed blows to other properties, they will eat the grain.
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In today's video, we discuss those things that seek to overtake God's chief place in our lives, and how eventually, God will unite all peoples with an undivided heart that fears, loves, and trusts in him above all things.
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Let the unbeliever doubt and despise God’s signs and speak of them as simply natural; but let us hold fast to the Word that gives us sufficient warning.
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“There’s the rub!” as Shakespeare had Hamlet say. What is the origin of this famous saying? Believe it or not; it comes from bowling.
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"People will eat and drink, buy and sell, marry and be given in marriage and wrap themselves up in this present life as if they expected to abide here forever."
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In today's video, we discuss God's mercy for all the peoples of the earth.
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Laws are not established as mere prohibition, but as protection and benefit for the people. This is the case with divine law as well as human.
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God sent his own Son into the world to do what humans cannot do by reason or religion. This is who we await in Advent, remembering again God's grace.
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What do you have to do in order to become holy? Nothing but follow him who makes one holy. We are called to follow him so we may be present for his great blessings.
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In today's video, we discuss our impatience with God and how he is with us in the midst of our troubles.
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We should not think of an earthly kingdom, nor of bodily salvation, but give attention to the promise of a spiritual kingdom and of a redemption.
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What greater words are these, spoken by God himself? The promise, “You are forgiven.” is received by God’s grace through faith alone.
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In today's video, we discuss frustrated plans and that sometimes it is God who is frustrating them.
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"The nature of faith is that it does not judge nor reason by what it sees, but by what it hears. It depends upon the Word alone and not on vision or sight."
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God’s word, the gospel, is the very power of salvation. This is how God bequests the eternal inheritance of the saints. He constructs a Christian through the word of his grace—in other words, through the righteousness of Christ.
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In today's video, we discuss oppression in the world and how it often enough comes from people and places we'd least expect.
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“Your King comes to you” does not mean that you find him, but that he seeks and finds you. Faith and works too, come from him, not from you.
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Everywhere Jesus traveled, he healed people, and fed them, but also taught them in the synagogues, as well as on the mountains and plains. Never once did he complain that all those people ever wanted out of him was his word.
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In today's reading, God puts Abraham to the test. In the midst of a most difficult trial, God provides for Abraham — and for us all. Watch the video where we discuss God's tests and promises in our lives.
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Faith brings and gives Christ to you with all his possessions. Love brings and gives you to your neighbor along with all of your possessions.
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Great blessing awaits those who have developed the practice of going to worship on the Lord’s Day. But if they attend church only to go through the motions, not truly involved in the what is happening...
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What is surprising about God's call on Abram/Abraham? Or for that matter, what's surprising about his calling you to your vocation? Watch the video as we seek to answer these questions and more.
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At his coming, Christ will glorify our bodies until they correspond to his own immortal, glorious body, doing all this quite without the help of our works.
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We spend our days working for the food to feed ourselves and our families, struggling for higher position, and trying to keep illness and death at bay. These were the very temptations that faced Jesus in the wilderness.
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The pastors of St. Paul's Lutheran Church share Pastor Julie Smith's Advent devotions for Lutheran Congregations in Mission for Christ (LCMC). Julie, the LCMC Service Coordinator, has written these devotions for Monday through Saturday, December 1–24.
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Christians should comfort themselves in the confidence that God will not permit the wrongs to his people to be left unpunished and unavenged.
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If local, state, or federal law change to the degree of demanding that you must not worship on the Lord’s Day, you have but one option, Christian.
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The pastors of St. Paul's Lutheran Church share Pastor Julie Smith's Advent devotions for Lutheran Congregations in Mission for Christ (LCMC). Julie, the LCMC Service Coordinator, has written these devotions for Monday through Saturday, December 1–24.
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The last day will come and people will not expect it, even though that day is at the door. Told that these are signs of the last day, still they will not believe.
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Why are you in the kingdom but to be a suitable subject, doing your king’s bidding? But what is his will? you may wonder. He has made this matter obvious, though the details may seem unclear.
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We must know the meaning of Christ’s words: “This is the will of my Father, that everyone who sees the Son, and believeth on him, may have everlasting life.”
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Would you be ignoble? Ignore the Scriptures. Would you be honorable? Attend to the weekly service to hear the word of God read and expounded.
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To overcome unrest, discontent, and disgust in one's self, a firm faith in God is necessary, for such a faith faith brings rest, contentment and peace.
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Christians worship, not only when commanded, but when there is need. Are you a sinner in need of forgiveness? Worship. Are you thankful? Worship.
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We think we are safe begin to drift when we should fear God, always being concerned for our spiritual condition, so that we pray, "Lord, increase our faith."
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On their way to worship, Paul and Silas were hounded by a slave fortune teller, whom they healed of demonic possession, essentially cutting of a flow of money to her owners. For this, they had Paul and Silas beaten and imprisoned.
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Then shall the King say unto them on his right hand, "Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world."
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Take a break. Find respite from the hubbub every day, if you can. It is a great way to honor the First Commandment, to put the Lord first in your day. But certainly take a break on the Lord’s Day.
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May the Spirit of Christ move in you so that you might fear, love, and trust his Father and desire to stand before him in heaven in all his glorious majesty.
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What is the aim of the gospel? That question will guide you in determining if something is a matter of the spirit or a religious observance.
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The Holy Spirit moves the heart to begin again to love each day. Christ is full of grace and truth, and through him grace and truth grow in us.
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When we read the law, much less try to keep it, we must also hear the word of grace. The commandments do us no good without God’s grace.
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The gospel should not be preached in a corner, but before all people, whether or not we feel it effective, for it alone has the power to save.
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Find a way! Speak their language while proclaiming the word of truth. Teach in different ways. Get through to them, especially as pertains to these first commandments.
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When tempted, a wise man is watchful, not relying on human knowledge, reason, or feelings, but he remembers God’s Word, and is guided thereby.
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This is what The Small Catechism does; it teaches us to put on the only righteousness that is effective. It instructs us to fear, love, and trust in God, who alone is our righteousness.
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The present time is unquestionably good and golden as long as the gospel of Jesus Christ is faithfully preached and received.
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We do well to entrust ourselves to God. He is faithful to strengthen us and protect us from evil. He is faithful to so in this life and save us for the life to come.
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It was no easy matter to believe that the whole human race was to perish, so the world judged Noah to be a dolt for believing such things and ridiculed him.
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Poor Job was tormented by his friends, shunned by his family, and was of the opinion that God was after him. Did he simply complain about his plight? Was he reduced to whining about his tribulations?
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Regarding our neighbor's condition as our own, we should take upon ourselves their burdens, sins, and imperfections, and bear with them and help them to reform.
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There is no easier way for the works of God to be demonstrated in our lives than by our calling upon the Father. See the different ways we pray it is so. May your name be holy among us.
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The world will not allow that it must stand before judgment, but rages against God. Let us take heed that the wrath of God may not also sweep us away.
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In this example of Herod, we may quickly observe what is important to God. Herod was full of himself, wanting people to hear his words.
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The righteousness of the law cannot provide confidence of mind. What does avail is God’s imputation of righteousness for Christ’s sake through faith.
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Some people, those relying on their own old nature, cannot bear to hear God’s word, let alone understand it. They will not listen, because they are not of God; they do not have a new nature.
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"There is a twofold reason for you to receive the Lord’s Supper. It means gratitude and praise for Christ, and grace and solace for yourself."
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The disciples of Jesus were first called Christians in Antioch. Some say that this means “little Christs.” If so — if Christians are those who would imitate him — their lying would immediately bring dishonor to the name of the God whom they follow.
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The one who trusts in God will rejoice even if the whole world should burst upon his head. Such a person would stand unmoved amid the falling ruins.
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The worst way to take God’s name in vain, is to say or believe that favor from God is received in one’s own name, his own reputation — in other words, by the merits of what he does.
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"We need to cling to God and pray: Merciful God, thou hast permitted me to become a Christian, help me to continue to be one and to increase daily in faith".
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Jesus uses the Name in a doubly devout manner. Not only does he teach what his Father sent him to teach, he gives God the credit too. Jesus’ teaching depended on the reputation of the one who sent him.
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If you would change the world, believe, preach, and live the gospel. This is how God has subdued the nations and you, through his Word. Go!
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Jesus taught us in the Fifth Petition of his prayer to trust in God for forgiveness of our sins. Human nature reasons that our suffering is caused by God no longer loving us, and that there must be a reason for the loss of his care.
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The external word or preaching is a means through which we receive God's grace, the forgiveness of sins, and the righteousness of Christ.
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Why is it that God is so concerned with words, that we speak the truth and use his name, his reputation, with care? Words, true words, create life. They create faith in Christ Jesus, which leads to eternal life.
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The entire Scriptures were written for our learning. All Christians should make daily use of this book filled with God's word through which they find comfort.
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Fear is a good thing. But we say that we do not want our children growing up, fearing the Lord. We want them to fear hot stoves, bad influences, and other harmful things, but not to fear taking the Lord’s name in vain.
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Pure and strong faith requires one to cast away all feelings, understanding, and reason, to trust in Christ's word, be satisfied with it, and feel secure in it.
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Everywhere one turns, there are lies and deception. In the modern age, we call it spinning the truth, and thereby, we even lie about lying. People claim to no longer lie, but to simply spin the truth.
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So far as the Holy Supper is a confession before men, the communicant proclaims Christ and teaches faith in him, spreading the kingdom of Christ.
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Wickedness exists because people want things their way. They want what belongs to another, or they want but will not work. They want their own will be done, not, “Thy will be done.”
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God laughs at us, at our attempts to triumph through our works, our politics, our religion. He mocks these human attempts at overcoming the troubles of life.
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Have you ever noticed in the Old Testament the convention of capitalizing the word “Lord,” or sometimes “God”? These indicate a place where the consonantal name of God, YHWH...
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The sum of the matter is this, that those persons are saved who place their trust solely in God, not in their works, nor in any creature.
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Name-calling, threats, imprisonment, and murder are bad enough but when they are done under the cover of religion, these things are contemptible.
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Faith is the appropriate attire for the wedding of God and his Bride. No one will be admitted to the marriage feast unless they are clothed in Christ.
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Micah stole a great sum of money from his mother, then returned it because he feared her curse. She then dedicated it to the Lord, evidently hoping to amend the curse that ended up being upon her son.
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True service of praise is not established with revenues, laws, and programs. The only true service we all can render him is to praise and to thank him.
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Among the crowds was a royal official who believed Jesus. While he took Jesus at his word, the rest seemed to need a show of it: signs and miracles.
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Do not be terrified of sin but call to mind your baptism. Comfort yourself that God covenanted to forgive your sins and not condemn you for Christ's sake.
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As one would imagine, there are stark differences between Samson and Jesus. Samson took whatever his flesh desired. Jesus wanted what his Father willed. Samson killed to get what would not come to him naturally.
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If I gave God all the good works I could, it would be of no use to him; He wants my whole heart; he wants me. This marriage union is accomplished by faith.
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See how near the Samaritan woman was to missing the grace of God. Old wounds and deep pride kept her from speaking the truth.
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Don't take offense at people's rage against the Lord or his Church. Simply live your life in faith. Luther did the same. Even when those who called themselves Christians attacked, he commended them to God while he lived faithfully, proclaiming the eternal gospel.
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If the apostles had promised to teach no longer about Jesus, but did so anyway, they would have taken the Lord’s name in vain. They would have lied in the name of God.
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God leads us, not in the way of sense or reason, but in the way of faith alone, even of that faith that sees in darkness and beholds things that are invisible.
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The keeping of the commandments, so far as it depends upon us, begins with controlling the tongue. The Apostle James said that the tongue is a restless evil, so we must try to give it a rest.
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"Christ was both David’s true natural son, of his blood and flesh, and also David’s Lord, whom David himself must worship and hold as God."
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Conversely, when the First Commandment is not observed, the other commandments will be broken. See how quickly, even after Gideon says God will rule the people, they put their trust in an object.
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Christian unity resists sin and everything opposed to the religion of Christ, so the apostle enjoins us to be likeminded according to Christ Jesus.
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It needs saying again, that a particular idol is always lurking nearby. We need to be aware of it so that we may give it a good kick behind us.
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No sin is more abominable to human nature, and of none is human nature less tolerant than the sin of ingratitude, for returning love and friendship with hatred.
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Look to the lowly apostles. None of them was high or mighty in the ways of the world. They were mostly fishermen, but because they put their trust in the Lord, God made them fishers of men.
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"The devil takes no respite, but whenever the gospel is preached in its purity he mixes with the children of God and sows his tares."
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If you would trust anything in this life, trust that which has been from the beginning, that truth which continues to flow down to us today.
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The unity of the Church does not consist in similarity of outward forms and customs but because it represents one plain, pure gospel doctrine.
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Gathering together, likely for prayer and the latest word from the apostles, those earliest disciples were probably considered fools by those in the streets of Jerusalem.
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This earthly life is not for our own sake but instead, our lives and everything we do, must contribute to the honor and glory of Jesus Christ our Lord.
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Just as Joshua exhorted the Israelites to choose whom they would serve, Deborah pressed Barak to trust the one God, fearing him more than Jaban, the Canaanite king, and his commander Sisera, with all his troops.
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The apostle implores God that they may increase and persevere in faith. Such is the great value he places upon possessing and holding fast God’s Word.
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It may seem, at first, that God’s offer is not so friendly, for we see readily enough in the commandment, the threat of his wrath if we disobey. And how can we not disobey?
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Blessed are those persons who delight in God's Word, for they will prosper in the Lord's grace. Planted near this stream of truth, their spirits will grow in faith.
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Because God is a loving Father who cares for those who believe in him, we owe it to him to esteem him above all else. Yet, even those who do not believe are obliged to honor him, simply because he is God.
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The conscience knows its standing with God only through the merits of Christ Jesus. So long as we try to appease God, the conscience is troubled.
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Because God is a loving Father who cares for those who believe in him, we owe it to him to esteem him above all else. Yet, even those who do not believe are obliged to honor him, simply because he is God.
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The news had traveled throughout the land, how God had fought Israel’s battles. Country after country, and city after city were terrified of Israel’s approach. Still, the king of Jerusalem dared defy God’s will by asking four other kings to help him with their armies at their sides.
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First, let us deal with the common misconception that because my father or mother sinned, I and my children and grandchildren and great-grandchildren will pay for their transgression.
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If you have ever watched someone incise a single letter into slate, you can imagine how long it took Joshua to engrave the whole law on the altar at Mt. Ebal.
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We want it, and we want it now. Furthermore, we want what we want, not that which is given. This is a depiction of children, but when adults act that way, it is an indictment.
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Lest we lose sight of our theme, we are considering how all good gifts come from God. We do not take them; we receive them. Some of the Israelites snatched blessings from Jericho’s dead.
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Of course, the risk is that the First Commandment be turned into a business venture. If you just do this or that, it might be promoted, then God will give you whatever you desire.
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One cannot think of himself any more highly than to think he is fit to do what only God can do. God helps us in our human weakness, comforts us in our consciences, and saves us, not only from our sins, but also to eternal life.
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All good is from God, as well as through him, and returning to him. He gets the credit: all the credit. I do not get the glory, nor do you. Government does not get the praise, nor its politicians.
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There is no greater idol, no hollower false god, than self. When we puff ourselves up with religious pride, we should remember that only emptiness may be inflated
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Minerva is the Roman counterpart to the modern idol of work and industry. There is nothing wrong with a day’s work or of being industrious.
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You may be certain that God will abandon the one who trusts in himself — to himself. If a person takes pleasure in his own striving, if he finds consolation in his devotion, if he is confident in anyone but God, he will discover himself undone.
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We should, without any difficulty, be able to expect from God alone all good things, for he has given us the greatest gift already. He has provided for us forgiveness, salvation, and eternal life through his Son.
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Where does your help come from; from whom should you expect any assistance? To place your hope and trust in anyone but God is idolatry.
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Balak is exasperated at the realization that he cannot have his own way. He tried three times to coerce Balaam to curse God’s people, yet God blessed them three times over.
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See how unhappy King Balak is, with his godless insecurities. He will only be happy if millions of Israelites are cursed. Balaam also seems less than pleased, if the New Testament commentary has anything to offer.
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What do you want: Balak’s fortunes, or God’s blessings? We get in trouble when we want more than we need, more than what God has promised to provide.
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The story of Balaam can be confusing. We might be tempted to take his side against God, unless we understand that God allows us to pursue those things we truly desire.
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This is the whole point of the Catechism: to instill a standard of teaching to which our hearts may be conformed and confirmed. Then at all points in life...the Spirit may remind us that there is something—someone—at work within us.
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The Catechism is meant to accomplish two things: expose our sins, and reveal God’s grace. These very things may be easily overlooked if we view Catechism as a class one takes to memorize a little booklet.
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Have you ever tried to help your child with algebra homework? First, you have to learn it yourself. Second, you dare not help today but then, not help again until weeks later.
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If left to themselves, it is obvious enough, that we leave our children to the world and the rulers of the darkness of this time. So, we must teach our children to take up the armor of God.
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My grandchildren help themselves to our pantry and refrigerator. They understand that Nana and Papa do not want them to be hungry. We encourage them to take and eat.
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The power of Baptism is faith in the Baptizer, in God. Without faith in God’s word of promise, baptism is a ceremonial cleansing at best. But when the word of God is spoken through the water, and is received in faith, there is divine, salvific power.
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Why do we teach this condensed summary of the Holy Bible? We do so because Christ Jesus said, “Go.” Jesus tells his church to make disciples by baptizing them in the name of God and teaching them to obey his commandments.
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Luther’s words seem extreme and even cruel to us. Yet there is nothing so cruel as to abandon one’s children at the gates of Hell. Our children, and all for whom we bear responsibility, should be taught the Scriptures.
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James is correct: faith must be shown in deeds (James 2:18). In other words, we are to love our neighbor. Yet, duty is learned; keeping the commandments does not happen naturally.
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These lessons are primary and, therefore, necessary because they point beyond us. They direct us to God, instead of to ourselves, with our limited grasping. There is so much uproar surrounding us, demanding our attention, approval, and finally, allegiance.
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God wants us to ask him for all good things. In other words, he wants us to ask him for those things that he knows are best for us. So, being the knowing child of the Father, God’s Son teaches us how to pray.
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Scripture related to a short reading from the Book of Concord, with commentary pulling the two together
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I don’t have to keep the law. I’m a Christian and we don’t have to do that anymore. I have heard plenty of people, even pastors, say similar words. Vehemently.
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The Small Catechism is aptly named; it is a little book of instruction on the Christian faith. It may not seem like much, and perhaps one is thinking, Why not read the entire Bible? Indeed; why not?
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There are those who are members of a church, yet not members of the Church of Christ, Christ’s body. Perhaps they were raised in the church or had a moment when they thought joining would be a good idea.
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One may find much to do, if staying busy is the plan. Or, if making money is the idea, again, there is no end to work. At the end of a life, what will be said of such people?
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Having spent the weekend with my grandchildren, I wonder if I might still be a child. I have the same question when I read the Bible and study the Catechism. There is so much to understand better.
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When Luther was praised for the great work he had accomplished, he gave the praise to God. He replied, “I did nothing; the Word did everything.”
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When I was in elementary school, I was always the fastest kid in my class. Although sometimes, Melony or Raymond gave me a run for my money. Mrs. Allen, our fourth grade teacher, tested us throughout the year, to determine the swiftest.
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When I was in high school, my grandma tried everything to fatten me up, as we say. I think skinny me was a slight on her good cooking.
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When I was in high school, my grandma tried everything to fatten me up, as we say. I think skinny me was a slight on her good cooking.
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The Revised Standard Version may not be the most literal English translation of 1 Timothy 1:4, but the idea of “divine training” has its appeal. Training does not seem too tempting, at first glance.
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It is too easy to become a heretic. It is easier to stop believing. Perhaps the easiest thing is to be lazy. Church membership rolls are filled with all three, but probably more of the third class.
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There are those who take no thought of the Bible, or even the Word in brief, speaking of the Catechism. They are either too dull or too brilliant.
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I bless the Lord who gives me counsel; in the night also my heart instructs me. I have set the Lord always before me. How can we keep God’s commandments if we do not know them, or worse, forget them?
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The Catechism is a short discourse, packed with God’s Word. In it, the law accuses us, yet as we read on, we are reminded of the gospel, of God’s great love for us in Jesus Christ.
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When we work in the Catechism, we are essentially learning one thing in different ways. And what is it that the Catechism, in all its parts, teaches us but the greatest commandment which is the sum of all of God’s commandments?
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In many cases, Greek is difficult to translate into English in a way that makes sense. Today’s New Testament lection is such a case. Many English translations makes it sound like Christians do not sin.
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What goes for the pastors and theologians, goes, of course, for the whole church. None of us should presume that we have learned the Catechism, the basics of the Christian faith.
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Who calls pastors and teachers? God, of course. He should be able to expect of those he has employed that they do their work as he intends. Yet, in our churches, too many have ignored the basic teachings of Scripture.
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When I was a boy, I would walk down to Jeff’s house and he would join me on the walk to school. We would stop a few houses down the street to get Chris. Many mornings we had to wait on him to finish writing out the 50 states and their capital cities, before we could walk on together.
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There are plenty of know-it-alls out there. They have all the answers for you, and are happy to let you know what they call “truth.” Sadly, some of these gasbags are in our congregations.
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When my wife and I were dating, we would spend hours on the telephone. We did not have anything to say to each other for long stretches of time, but we would not hang up. We just wanted to be together, if only silently.
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We need not lay this at the doorstep of the past. Let us look to ourselves. One has to wonder how much fruitless babbling occurs on Sunday mornings.
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God provides everything we need for the ministry of his church. Now, we must use what he has provided. For example, if he has granted that one is a teacher of some kind, that person must teach truly, so that others may grow correctly.
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What does it mean for Christ to dwell in our hearts through faith? It means that you have cast off all moorings to what you imagine brings security. You no longer depend upon those things; you trust in Christ alone.
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Notice how the Catechism deals with both Law and Gospel. We see readily enough, how the Ten Commandments deal with God’s law, telling us what we must do and must not do. These are commands, or law. In the Lord’s Prayer, the Creed, and the Sacraments, we hear the word of grace, the Gospel.
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God knows us through and through. He comprehends the underlying reasons for all our actions, even before we have performed them. Further, he understands our inaction too, our sloth, our interest in things other than his will.
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How are we to go, unless we go with the whole Word of God: both his moral Law and his gracious Gospel? How are we to teach that Word of God, unless we know it? And how would we know it well and properly, unless we have a guide?
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Paul is famous for writing greetings like: “Grace to you and peace from God our Father and the Lord Jesus Christ." How could he wish such abundance on the saints, if he did not love them and pray for them?
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What else is there for anyone to do but to love God and one’s neighbor? This is the greatest commandment. What better way is there for anyone to love God than to spend time with him?
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Young people are to learn humbleness and submissiveness to those who already know how to live before God. They learn, not simply by obeying the commandment but by observing the rest of us live in this godly manner.
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It all goes back to the commandments. It always does, the greatest commandment encompassing them all. “You shall love the Lord your God with all your heart and with all your soul and with all your mind."
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There are over 40 million slaves in the world today. Far, far more feel enslaved by the workplace, though that is a far cry from any semblance of truth. Nonetheless, the same word goes for all.
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How many times have we heard it said to us by our parents? Who can say how much good those four little words have done for us? “Because I said so.”
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Our heavenly Father knows of everything we need, but do earthly parents understand everything that their children need? We know the basics, yet some of the real necessities can go begging.
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When we do well, we should not be afraid of anything that might bring terror into this life. What is more right and holy, more acceptable to God, than to offer ourselves to him in the living worship of seeking his mercy and grace?
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When marriage is rightly considered as a vocation, a calling for life, it is sobering. Would that more couples entered into the estate with a proper understanding of the gravity of what lies ahead.
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See how Moses did not take matters into his own hands — perhaps as he had done when he emptied his hands of the tablets in a fit of exasperation and anger. He soon humbled himself under the Lord’s will, bowing in worship.
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It can be difficult to obey the will of God when we are busy listening to our own voices. This was the case of the people of Israel as they journeyed through the wilderness.
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Those called to the ministry of the Word deserve their wages. It is written, but it does not say how much or how well. The closest we can come to an understanding of salary is that those who do so most ably deserve twice as much pay for their labors.
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The Beatitudes provide us a sufficient test of those who would be teachers of the Word of God. The rest of Scripture makes it even clearer, but if we looked for evidence of the Beatitudes in the lives of those whom congregations are considering for pastoral call, we would do well.
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Even when facing the fear of God’s wrath, the leaders of the people were able to go up into the mountain of God with Moses and Joshua. How is it that they were able to do such a fearsome act?
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When at table, and we consider all of God’s benefits, we must not think only of those things that go into our mouths. We should also give thanks for what comes out of God’s mouth.
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Once again this morning, I looked for Coronavirus news in the local paper. Specifically, I was looking for news about social isolation and stay-at-home orders.
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When we return thanks to God, our gratitude should not be merely for the food and drink we have received from him. We should be thankful for all his benefits.
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What is your concern, perhaps even an anxiety? Your heavenly Father cares for you, so he shares your concern — though it is no cause for angst in him.
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There are many lessons to be learned in this one verse. Let us learn one: that we may depend upon God for our daily bread, just as that wilderness congregation could.
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It seems, these days, that I am looking forward to going to bed as soon as I wake up each morning. When I was a young man and earlier, a teenager, going to bed was the last thing on my mind
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Jesus wants us to do more than follow him. Following Jesus is the starting point, from which eventually, there must be something more, lest following becomes stiff habit and we hang dead upon the vine.
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“Go to your work with joy” does not mean that you love your work. It means you love the one you work for, and who is with you while you work.
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I used to sing quite softly, especially in worship. Because I was unsure of my voice, I held back for fear of sounding worse to others than I did to myself.
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We entrust ourselves this day to the care of the one who will bring us into everlasting day. As eyelids flutter into wakefulness, our sleeping eyes will be instantly awakened.
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Luther encourages us to give thanks for making it through the night. That idea has a little more gravity when there is a global pandemic. So, we should thank God for each new day.
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The ordinance of the Passover provided a way for Jewish people to remember who and whose they are. In this observance, they remembered how the Lord delivered them from more than four centuries of slavery in Egypt.
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I love that Richard Pryor line toward the end of the 1976 movie “Silver Streak” when a gunfight has broken out between the FBI and criminals. Bullets are flying everywhere and Pryor, hunkered down behind a 55-gallon drum, has had enough of the chaos.
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Belief is the key to readiness. Do you believe that you are a sinner? If you do, then you are almost ready for the table. Do you believe that Jesus died to save sinners?
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I would sit in the pew, trying to decide if I had been good enough in the past week to receive the bread and the wine. Of course, I was not good at all, nor would I ever be good.
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I would sit in the pew, trying to decide if I had been good enough in the past week to receive the bread and the wine. Of course, I was not good at all, nor would I ever be good.
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The struggle to be righteous is a desperate effort. There have been times when considering my life — my thoughts and actions— I nearly despaired.
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How solitary sits the city, how lonely and desolate. This is the lament of Jeremiah over Israel. Jesus grieves similarly over the people because they are without a shepherd.
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Be sure you do not get caught out in the field with your cattle. God’s forgiveness is abundantly available—even to pharaohs, even to sinners. Just come in from the storm.
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Holy Communion is a turning to the Lord, and in it, we behold his glory. Furthermore, the table is a sort of mirror in which we may begin to behold ourselves as God sees us.
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What a pleasing fragrance arises to God when his church believes the gospel by eating and drinking in remembrance of Christ Jesus. The aroma of our witness extends horizontally as well.
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The Lord is still driving us out of the land of slavery, not a three-day journey, but a full six days into the wilderness, to feast with the Lord.
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I remember so many Sundays decades ago, when I remained in the pew, trying to decide if I was ready to receive Holy Communion. Was I penitent enough, devoted, pious, holy?
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Oh, that we would listen to Jesus. I once knew a brother in a congregation who would walk straight out of church as soon as he had communed.
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I do not intend for us to understand this verse as being about Holy Communion. Obviously, it is about Baptism. Yet, there is relationship between the Sacraments, at least in Spirit and Word.
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One wonders if John Mark wrote this verse with tongue in cheek, or if Peter had told him the story with a wry tone at the memory. The disciples were worried about bread for their bellies, while they had the One Loaf to share as they sailed.
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This is how Jesus established his holy meal, and this is how we pass it down, like Paul, from generation to generation. We receive from the Lord himself, his body and blood — his own precious life — in the elements of bread and wine.
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When we share in Holy Communion, we are receiving the true body and blood of Jesus Christ. We are not simply receiving bread and wine that we eat in memory of what Christ did for us.
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Jesus reveals his divine power at times when those in need may apprehend. He speaks to peace of heart, saying, be not afraid, grab some courage. This word is always predicated on the fact that he is present.
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Jesus fed people throughout his ministry. A have a feeling that he fed people far more often than Scripture chronicles. The recorded cases were miraculous in nature, a little going a long way.
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Sometimes, it is when we imagine ourselves most right, that we may be very wrong. In today’s larger reading, Paul discusses Christian freedoms or rights, the liberties and privileges we have in Christ.
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The old proclamation of the twelve disciples still has legs. Even now, they go from house to house, urging us to repent. Have we failed God in the light of any of his commandments?
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Who was this woman, so afflicted that she hemorrhaged for a dozen years? She would have felt unclean and, no doubt, been considered unclean by others.
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The storms of life howl upon us, and we are frightened. The obvious example, at the moment, is the coronavirus. We shrink before the tempest, yet muster enough courage to rush out and purchase more toilet paper, soap, and sanitizer than we could use in a month of Sundays.
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We are united with the Lord, and by his grace made one spirit with him. Therefore, we should take special care not to sin, as our sins are really sins against the Lord, since we are one with him.
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Like Joseph’s brothers, we must confess, “In truth we are guilty.” Ours may seem to us lesser or greater crimes. No matter. We are guilty.
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Is the power of God at work in you? God forbid that it is only talk, just religion. The power of God’s kingdom has accompanying signs. These are not the sort of signs one finds in the world; they are God signs, signals of an unfamiliar power.
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Is the power of God at work in you? God forbid that it is only talk, just religion. The power of God’s kingdom has accompanying signs. These are not the sort of signs one finds in the world; they are God signs, signals of an unfamiliar power.
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Sometimes we think that if we try harder and work smarter, we will become good people. Then, a new day dawns and we discover we are still sinners.
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Some people have a problem with one person forgiving the sins of another. This is largely because they do not understand whom it is who is actually doing the forgiving.
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Perhaps we can see in Joseph’s escape from the pit, a foreshadowing of Christian baptism. In baptism, God snatches us from death and the evil intentions of the devil — though, indeed, we die in that pit.
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Sanctification or holiness is not something we do. Instead, Christ has become our sanctification. His righteousness is ours through faith. So is his sanctification and redemption.
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Paul remarked how thankful he was that he personally baptized only a few, so that personality cults could not rise up around him. I used to think it was Pastor Chu who baptized me at St. Luke’s back in 1955, but then I read his obituary and discovered he was pastor there from 1960 until 1966.
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Our hope is in Christ alone. His resurrection from the dead is the basis of that hope. Because we were baptized into his death, we will be resurrected like him too. The details of what comes next are a mystery but our hope is unwavering.
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The blind man in John 9 went to a pool called “Sent,” and was blessed with sight. We have been dispatched to a fount called Christ, and have been given new life, lived forever before God in the righteousness and purity of Christ Jesus.
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Every day we must slay the old nature in us. By offering our doubts, temptations, and sins to God, we crucify the flesh. This is not a physical act like sacrificing an animal.
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If we are not careful to seek the Father’s forgiveness and remember the promises of Baptism daily, the devil may slowly stop up the well.
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In Christian Baptism, water does more than touch the outside of us, as though washing the skin. Because God’s Word is bound with the water, it cleanses and renews the whole person.
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God’s discipline is a difficult thing, but the Father does not discipline us so severely that we die. His Son, however, was disciplined to the point of death for the sins the world.
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Remember Jesus. Keep him in mind as the one who ran before you and is now waiting for you to cross the finish line. Now, if you believe and are baptized, you are in the race, but finishing the race requires the endurance of faith.
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Obedient to God’s command, Abraham took his son up the mountain to sacrifice him to the Lord. But God spared the child’s life, and his parents untold grief.
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Our lives are in the Lord’s hands. He has prepared a better place for us, a heavenly city, an excelling country. It was so for Abraham who with Sarah was made to wait in faith on God’s promise.
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There is one thing that pleases God: faith in him—faith in his existence and faith in his grace. Abel brought an offering to the Lord, having faith in God instead of a confidence in his offering, and so, his offering was acceptable or pleasing.
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Baptism is something God does to and for us. It is not our offering to God, as though God is a theatergoer soothed by our performance. It is not something we do in order to appease God.
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The promise of God is for all people. Circumcision was a signal that there is something greater than the shedding of human blood. We are meant to look to something far greater.
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All our sins are drowned in Christian baptism, for the “old man” was buried with Christ in his death. At first blush, this hardly seems fair.
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Do we give up in our praying? Or do we persist and see the Lord’s will displayed in power and glory? Abram prayed and prayed, his petitions buttressed by Sarai’s pleas to the Lord for a child.
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“Thy will be done.” We may pray this, meaning, “Please, Lord, do my will. Make my will your own.” Instead, our weekly, if not daily, prayer must also be a confession to ourselves that it is God’s will that must be done.
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God has made believers a kingdom of priests. Priests are the ones who receive the tithe from subordinates, as Melchizedek did from Abraham.
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Who has commanded us to pray in the manner of the Lord’s Prayer than God himself? And whose name, whose reputation, is higher than God’s. No one’s name is greater, so we may pray with confidence.
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Is there anything more evil than the human heart? “The LORD saw that the wickedness of man was great in the earth, and that every intention of the thoughts of his heart was only evil continually.”
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The ancient Hebrews were being led out of Egypt, through the wilderness, and into a land of rest—a place where they would no longer be in bondage.
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Sin is lurking in our doorways every day. Therefore, we must be certain it does not to rule over us. The idea here is not that Cain, and we too, somehow work hard enough to stop sinning.
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Jesus, sinless and therefore perfect in our minds, was nevertheless perfected through his suffering on the cross. Because of this perfecting, God designated his Son as our great High Priest.
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Life, and with it rescue from all evil, comes through the Living Word. Everlasting life comes only through him who is the life and light of humanity, when each person receives him by believing in him.
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Do not be tempted to believe the claims others make about what you need to do in order to be saved. Instead, hang on with faith in what Christ did for you.
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Temptations come in different forms. Typically, we think of them as being interior, compulsions of the mind or heart. But temptations are exterior as well, sometimes coming from the persuasive speeches of false preachers, or even friends and family.
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How are we to be protected from the devil, or from the world, or even from our own corrupt nature? Can we provide our own protection? Are we able to purchase it with our deeds or those of someone else with the same debased disposition?
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It is tempting to merely ask God to deliver us from urges to rebel against authorities, to hurt someone, commit adultery, steal, lie, or desire what belongs to others.
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In eternity, the righteous will shine like the sun (Matt 13:43); but, I wonder, why should we wait for eternity? Let us burn brightly now. I know; I know. You ask, How can I, a poor sinner, blaze with such glory?
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It is our Christian duty to absolve one another as Christ has forgiven us. Before we come to his table, we must graciously extend his peace to all.
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The unity of the church begins and ends with God. Her unity is the Spirit’s work—not yours or mine. Christ’s Spirit unites the church.
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We are not forsaken, for we have a righteous deliverer, riding in on the horse of a champion and conqueror. The war he wages is cosmic, a battle with death itself.
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Where I come from, it is illegal for drivers to make a turn without signaling. You may receive a ticket for failing to turn on that blinker.
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One may believe in Christ, a sort of historical or even biblical knowledge of him, but still, not believe on him. Believing in him may require nothing more than one would by believing in anyone or anything else.
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When we pray for our daily bread, we are only asking for what God has already promised. We confess this in the First Article of the Apostles’ Creed.
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From the early days of the church, there was concern for both spiritual and physical needs. When believers are hungry, the church must feed them. When they are thirsty, the church must provide them drink.
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It was the will of the Father that his Son, the perfect Lamb of God, be born, suffer and die, and be buried, raised, and ascended to glory.
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It was the will of the Father that his Son, the perfect Lamb of God, be born, suffer and die, and be buried, raised, and ascended to glory.
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We were created as temporal beings; we exist within time. Therefore, we must learn patience. Patience is a virtue because it is so necessary and because it is God’s will.
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Faith is rewarded and is itself a reward in this life.
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We have seen the open door of the gospel but here is a door opened to heaven, so that John may see into the realm of the divine and be assured that God’s will is being done on earth.
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Faith is rewarded in this life, not just in the life to come.
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It is God’s will that we find our satisfaction in him. When we are content with our deeds and religious devotion, we may feel satisfied but our attitude is bile in the throat of the Almighty. Tepid religiosity is a faith killer.
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God rewards our faith and good works us in this life with health and other things but he rewards us in the life to come too.
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Who can shut the open door of the Gospel’s invitation to faith in Christ? It is God’s will that we are strengthened to keep the faith, to remain steadfast in his Word.
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Watch yourselves!
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What does love desire? A large, fine house? A car with a big red bow atop it on Christmas morning? Diamonds? Dinner and a movie every week? Each is more absurd than the next.
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God doesn't need your help but your neighbor does.
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Salvation is the outcome of faith in Christ's work. To believe otherwise, that salvation requires our works be added to his, is a slap in his face!
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The fear, love, and trust of God both bids us do his will and gives us the power to do so. And what is God’s greatest command than that we love him above all others, and our neighbors as ourselves?
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We're just visiting this planet.
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Being a citizen of the Father’s kingdom does not exempt us from trials and distress while we still have a foot in this world. John was imprisoned on Patmos; each of us may have our own exiles.
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We have no beasts to sacrifice, yet we are priests to our God. We have no temple where the people come to our services, for we are all priests to our God. We have no special, ornate garments, as in baptism we have been clothed in Christ.
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Our faith, which leads to salvation, is held or observed in common. What is our common faith if not summarized in this word: that Jesus delivered us from bondage?
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The future is unknown, so I better put more money in my retirement fund. I would have less anxiety if I could just get a better paying job. Can the government do more for me?
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The future is unknown, so I better put more money in my retirement fund. I would have less anxiety if I could just get a better paying job. Can the government do more for me?
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Everything belongs to the Father, and in him all creation holds together. Is he then, unable to grant your prayers? Indeed, there is a so-called power that holds back the hand of God.
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Consider your worth. Your own merit, that which is yours through your own deeds and religious devotion, is of course, relatively worthless. This does not give you any standing with God.
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On the last day, the Lord will return. These lengthening days of darkness will be no more, for the Lamb will be our light. We will have no concern for the heat of day, or cold, nor any interest in weather at all.
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Oh, the wonder of faith in Jesus Christ! It is faith in God that makes a saint, and saints make the church, which has the Lord Jesus Christ as her Head.
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Within the communion of the Christian church there is the true faith that receives the free gift of Christ Jesus. There, in that Body, the Head forgives; and he forgives abundantly, as there is full redemption in his blood.
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We may think of this calling of the Spirit as a solitary affair, as though the Spirit says, “You there, come and follow Christ.” And so he does call each one of us, but we follow Christ together.
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Jesus still calls. He beckons us to come to him from out of the darkness. Jesus calls us from the darkness of dependence upon anything but himself.
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If you have ever been on a boat in a bad storm, you know the helplessness of the situation. The closest many of us have come to this nautical nightmare is driving down an Interstate highway when a blinding rainstorm seems to come out of nowhere.
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Do not give up hope about the church. God’s Spirit is still calling, gathering, enlightening, and sanctifying his people. In doing so, he unites the whole Christian church on earth with Christ.
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Frightful things are looming. Judgment is coming. “But rejoice that your names are written in heaven.” Though God’s judgment on each person is approaching, there is hope for those who believe in Christ.
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The Holy Spirit sanctifies me; I do not sanctify myself. He consecrates me by giving me what I need for what he expects of me, and by forgiving me every moment of the day for my various sins...
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I do not believe in God by way of my reason, decision, determination, or strength. I come to God through God. It would be quite impossible to come to God by way of my own understanding.
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Jesus made a promise to all people that he would give eternal life to whomever would believe in him. We who confess the Apostles’ Creed believe in Christ Jesus.
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The forgiveness of sins is available because we admit our condition, the need of a Savior, and the truth that the Father sent his Son into the world to accomplish this very thing once and for all.
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We believe in the forgiveness of sins. Pardon does not come by once being forgiven and then no longer sinning. The forgiveness of sins comes to us for his name’s sake, in other words, through the name of Christ.
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“I don’t have to go to church to be a Christian,” he told me. Then he added, “The Bible doesn’t say I have to go to church.” I was so informed by a police officer in the process of a raid on a house.
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What is this holy catholic church? Let us look to the defining words; and let us do so in reverse order, allowing the descriptive words to address the direct object. What is the church?
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If we agree with Luther’s teaching on the third article of the Creed, we are acknowledging that we cannot climb our way to God. We are conceding that we cannot even believe in God without the Holy Spirit’s assistance.
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Jesus did not leave his disciples alone when he ascended. Nor are we alone today; he has given us the same Spirit, his own Spirit, “the Spirit of Christ.”
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We come now to Luther’s teaching on what good it is to know this second article of the Apostles’ Creed. These benefits include the confident hope of redemption, freedom, inclusion, eternal life.
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The Father has appointed Christ alone to judge the world — both the living and all who ever lived. Christ must be the judge of the living and the dead because he is the only one appropriate to the task.
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Peace of heart does not come from good works.
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Being at the right hand of the Father means that Christ Jesus is seated on the throne of all thrones. He has power and authority which excels all others.
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works can never make a conscience be at peace.
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Jesus ascended; he was raised to the Father's side in heaven so that he may share in the fullness of divinity. He is not simply God, nor only a man; Jesus is now God in the flesh, seated at the Father's right hand.
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How to sleep peacefully
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We cannot live with Jesus in eternity if he is not there. If God's Christ is still dead and buried in the ground, we cannot live with him in heaven — nor can we live there without him.
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In reference to yesterday's lesson on Christ Jesus preaching to those spirits in prison, many people want to know who these spirits are and what this prison is exactly. It is enough to know the universality of Christ's sovereignty.
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Do not celebrate a specific day but what happened on that day.
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It is a mystery to me why people want to get rid of the word "hell" in the Apostles' Creed. Are they afraid Christ Jesus cannot handle the place of the damned?
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This is the sum of the gospel.
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In order to emphasize the fact of Jesus’ death, the creed states that he was buried. Burial is necessary for those who are truly human and have died. In other words, Jesus was not an apparition; he was a man who had actually died.
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Without the resurrection, we have nothing.
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Did Jesus really die? If he is God, can God die? Some say that he did not actually die. It is called the “swoon theory,” meaning Jesus only fainted on the cross, was presumed dead, then carried off to his grave.
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Scripture is the best commentary.
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Why did God come to earth in human flesh? Why lower himself to such a level (if it really is such a low level)? God did so because love made him do it.
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Hell has no hold on those held by Christ.
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Jesus, innocent man and holy God, was condemned to suffer the cruelest death the Romans had at their disposal. He would be crucified. His crucifixion was mere expedience in Pilate’s mind.
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I can't help myself.
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Jesus was born of the virgin named Mary but he was conceived by God. The Holy Spirit was the fathering agent, therefore the holy child was of two natures: divine and human. Jesus was born in “the likeness of men," that is, he is similar to a man.
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We moderns, especially in Western cultures, tend to speak of the heart as being an emotional vessel. In the consideration of the ancient Hebrews, the heart was the seat of thought and will, as well as emotion.
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Why do bad things happen to true believers?
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As Jesus is master over life and death, so he is Lord of all things in life and death. He is God over all creation: in heaven, on earth, and even under the earth.
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Quit trying to fix yourself.
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Thomas, the perennial doubter, at seeing his crucified rabbi alive and standing before him, confessed what John had related at the beginning of his Gospel.
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Who needs Slim Jims when God is your portion?
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As Abraham did not spare his own Son when God commanded it of him, God did not spare his own Son when his will demanded it of himself. Through this precious, only Son, he has redeemed the creation he loves.
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Bad things can happen for strange reasons.
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Just as God settled among his people in the Old Testament, God now “tabernacles” among those who believe. He does so through his Son, Christ Jesus, who is the exact image of God.
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As we weakly work out our salvation, God declares his power against the devil and his kingdom.
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God's power is perfected in our weakness.
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Sometimes the Old Testament speaks of the king as an anointed one, a person on whom God’s blessing rests. A priest would pour a flask of oil over the king’s head as a symbol that God had anointed him king.
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The name “Jesus” is the Greek form of the Hebrew “Joshua” (which later morphed into “Jeshua”) which means “the Lord saves.”
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Then what becomes of our boasting?
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“This is most certainly true!” declares Luther. “What is truth?” responds Pilate. The Truth was standing right in front of him, and he dismissed him as though truth were too difficult to nail down.
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What is being created in the image of God?
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God has given us all we need for life. More than that, he has made himself our home. Paul puts it this way: “In him we live and move and have our being.”
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We confess that God is the creator of it all. In the beginning, he made the skies and the land, the heavens and the earth, and by this we mean to say, the universe — everything.
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Bodily discipline is of some value but faith in a greater righteousness is far superior.
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When we confess that God is almighty, we are saying something more than that he is strong. This confession also declares that what is impossible with people is possible with God.
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Bodily discipline is of some value but faith in a greater righteousness is far superior.
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We believe in God as our Father. He is a good Father, having provided all we need in this life. But he is more than a dispenser of goods.
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What are you seeking?
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When we say that we believe in God, we mean the Lord God named by God’s Redeemer in Matthew 28:19. Jesus gave the “name” of God as Father, Son, and Holy Spirit.
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What is your life goal?
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Being reconciled to God means being reconciled to your neighbor too
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The English word “creed” comes from the Latin credo, which means, “I believe.” A creed is a statement of what one gives credence to, finds credible.
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We are saved from sin and death through faith in Jesus Christ. Nevertheless, sin is not a thing of the past; it is a present reality. Though we pray, “thy will be done,” and we know, even have memorized, the commandments, we cannot keep them.
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What is the law of faith?
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Pointing toward my stomach, the doctor said that I needed to lose my little friend. I asked, “What, about 20 pounds.” She dryly replied, “More like 30 to 40.”
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You’re getting nowhere with those good works.
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This may not be that hard to imagine. Think of the family dinner table with parents and children gathered for the evening meal. Now picture the children glued to their phones.
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Are you questioning my jollity?
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This the only way God is reconciled.
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Verse five from the Word today can be a troubling verse, especially if you read the NIV. In that version, it reads: “punishing the children for the sin of the fathers to the third and fourth generation of those who hate me.”
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It does not matter how hard you try to be good; you are a sinner. You were born in sin, and as long as you are in this body, you will be a sinner; and you will sin.
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Are you clothed in religion or in Christ?
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When the law crushes us with its demands, as it did the lawyer in today’s Scripture, what are we to do but plead for mercy? Just when we imagine that we might have become experts in religion...
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Working toward transgression? You need a reconciled God.
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All the Commandments are rooted in the First, or as it quickly came to be understood: the greatest or most important commandment.
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God’s jealousy over us is ready to ignite. The word for fire in the Latin Vulgate is ignis, from which we get our English word “ignite.”
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As you find more and more joyful satisfaction, even sheer delight, in God’s company, you will find your heart desiring godly things.
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We should fear and love God so that we do not make plans to steal anything or anyone that belongs to our neighbors. Indeed, we should so fear and love God that we do not even consider such a thing.
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The Ninth Commandment deals with craving your neighbor’s goods, those inanimate possessions of your neighbor. The Tenth Commandment speaks about lusting after living things that are your neighbor’s, whether family or not — indeed, human or not.
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The example of Christ instructs us to serve one another. Because of his love, alive within us through the Holy Spirit, we look for opportunities to care for our neighbors, instead of seeking a chance to steal their property.
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If we trust God, we are able to be interested in more than ourselves. God will take care of us, so we are freed up to take care of others.
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The fear and love of God ought to constrain us from taking the property of others. The trust of God should make us content with what we have.
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There may be little worse than carrying a grudge. It lessens the life of the person holding the grudge, as well as the one for whom the grudge is held.
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We should fear God in such a way that we do not use violence to enforce his will. That is God’s prerogative. Christians are not to avenge themselves.
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How long would you expect people to stay at a party where the host walks around complaining about the party guests? When entertaining, one is considerate of the guests, shows interest in their lives, and even their opinions.
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What if God did not think the best of us? We would be hopeless. If each time he looked at us, he thought of us as irredeemable, each time he heard us, he considered us deplorable...
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In the strictest sense, we should not lie to or about our Christian brothers and sisters. No honorable reason denies this charity to all others.
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Are you content with God? Do you trust him? Do you fear him, love him? For the one who is content with God, there is no need of anything more, no need to steal from another.
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We must read the Bible with the eyes of faith, instead of allowing feelings to interpret Scripture. Too often, passages like today’s verse leave us with a sense of guilt.
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Everyone plays a part. If that part is neglected it diminishes the whole. The rest must pick up the slack, and carry the burden of feeling as though they must take care of those who refuse labor.
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Our Scripture reference today was originally written about Jehoiakim, king of Judah from 609 to 598 BC. He made his citizens build his palace but did not pay them.
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Again, the keeping of the commandments begins with the fear and love of God. Nevertheless, we cannot perfectly keep this Sixth Commandment any more than we can perfectly love God.
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The force of the Sixth Commandment may be understood in one version of the ring vows: “with all that I am, and all that I have, I honor you.”
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Paul urges the Corinthians to flee from sexual sin. This would include fornication and adultery, to name a few. One flees something by running away.
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Paul teaches us to disregard the false teachers in our lives, those who would hold any religious thing, any material or earthly thing, over our heads.
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We tend to consider the Sixth Commandment only in terms of sex. Yet, unfaithfulness to one’s spouse—whether human or divine—begins in the heart.
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We tend to consider the Sixth Commandment only in terms of sex. Yet, unfaithfulness to one’s spouse—whether human or divine—begins in the heart.
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The Song of Solomon has many beautiful images, perhaps none so striking as Song of Solomon 2:4. “He has brought me to his banquet hall, and his banner over me is love.”
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Breaking the marriage covenant is not simply a physical matter. Adultery begins in the heart, with lust and intention or will. Jesus teaches us that it is possible to commit adultery mentally, in the deepest way: in the heart, as we say.
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It is vital that Christians honor the marriage bed, especially when culture plays fast and loose with the Sixth Commandment. We must make it an emphasis because our consciences are impaired...
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The sexually immoral person is an idol worshiper. The one who covets a neighbor’s spouse or anything else in that person’s household, is essentially, as the King James Version puts it, a whoremonger...
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It has always been easy to have a polluted heart; indeed, we are born with such hearts, and are bent on folly. Consider David, who from a rooftop, looked upon Bathsheba with evil in his heart.
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What enables us to keep the commandments?
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The Sixth Commandment is worded in the negative, but we readily perceive that “thou shalt not” implies we must also do something.
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We live in a time that is sometimes lamented as a post-Christian era in the United States. Complaints range from social media shutting out anything Christian, to the public square no longer allowing the church a voice.
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What does that mean?
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The temptation is to lash out, to retaliate, to pay back. But that is not Jesus’ way, though he was tempted. When he was criticized and even beaten, Jesus could have called down legions of angels...
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It seems pretty straightforward.
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The greatest need our neighbors have, whether they know it or not, is emotional. We must not cause them any anguish, as it is ongoing, causing stress that mounts on stress, a daily trauma to be withstood.
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Christianity is a classroom experience.
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Take the time to love.
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Followers of Christ do not carry their anger with them day after day, nor are they to act on their anger in a way that wounds another, especially those “of the household of faith.”
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Are you being lawful with the gospel?
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In case you think Luther takes his explanation of the Fifth Commandment too far, consider Jesus. The catechism explains not killing in terms of fighting and of being a caring friend to our neighbors.
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The motivation for taking care of our neighbor, including our enemies, is the fear and love of God. We help others because we understand our own need of assistance.
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Why wouldn't you need the Law?
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The faith is not about religious practice alone; it is not even just about God. Our devotion to God is most keenly observed, not in our worship and service, as much as God cherishes these acts, but in the love of our neighbor.
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A mountain seems to stand steadfastly — until the plates far beneath the surface shift. Not murdering someone seems simpler to pull off than not saying something nasty.
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"I'm gonna do better now."
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Leave it to God. It may sting your sense of honor if you do not avenge your dignity. But the honor belongs to the Lord anyway, and your own honor depends upon God.
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You might be a little bit Pelagian.
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It is difficult to like some people. They may differ politically, religiously, culturally; they may be better off than you are and even flaunt it; they may be downright nasty.
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Are you able to choose the good?
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Be careful that you do not imagine yourself exempt from bothering with the Fifth Commandment. You may say that you have never murdered anyone. Think again.
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It could be a long, bad day.
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Human life is precious to the Lord. It does not matter whether that life is another’s life or one’s own, whether that life is nascent or full-formed. It is life; and it is life in God’s image.
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Did God really say that?
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It is an instinct that goes all the way back to Cain: we imagine that we may solve our personal problems with violence, and if necessary, the final violence of death.
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It could be a long, bad day.
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Of all people, Jesus might have insisted on being right when confronted with his parents’ demands upon him. Yet, he was obedient and submissive to them.
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Of all people, Jesus might have insisted on being right when confronted with his parents’ demands upon him. Yet, he was obedient and submissive to them.
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Could it be Jesus?
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They took a photograph of the men at church yesterday, in honor of Fathers’ Day. It was a collection of hoary-headed fellows.
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I believe in the holy Lutheran church???
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Honoring parents is not the privilege of young children alone. Children who still live at home with their parents are of course, expected to love them, be obedient, and esteem them as blessed gifts of God.
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Is repentance required for salvation?
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Honoring parents is not the privilege of young children alone. Children who still live at home with their parents are of course, expected to love them, be obedient, and esteem them as blessed gifts of God.
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Yes. This word is for you.
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God expects us to behave for our parents the way we would act in his presence. Therefore, we are to obey our parents as we would obey God: without complaining or asking why.
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Is God's Word for everybody?
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Our parents are God’s agents to and for us. They are meant to be his blessed envoys, graciously given to us by God so that we may begin our education in the catechism.
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Is God's Word for everybody?
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Even Jesus honored his parents with submissive behavior. This pleased his mother, and it pleases the Father when we follow the Lord’s example by being obedient to our parents.
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Jesus' Word still rings with authority.
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They say that imitation is the sincerest or best form of flattery. That must be very true for parents. It is satisfying and rewarding when children reproduce their parents’ good character and conduct.
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This is the real danger of the prosperity gospel.
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God’s promise to be a Father to us demonstrates the importance he places on the role of parenting. It is the first commandment on the second tablet...
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His Word is verity.
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Seems right; if I did not respect my dad, he might have killed me! When he got out that paddle, I had cause to wonder. However, this is hardly what the Fourth Commandment means.
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The church will continue because of the Word.
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We are to honor our parents. One of the ways that is done is by respecting, obeying, serving, and otherwise loving them throughout our shared days.
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The church will continue because of the Word.
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The commandment to love our neighbor begins at home. We are to love others as we love ourselves—not just loving those closest to us.
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The church will continue because of the Word.
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The principal way one honors their parents is to care for them in their old age, when they cannot take care of themselves anymore.
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The things we thought would last forever are already fading away.
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The Sabbath of the old covenant observed God’s completion of creation. The Sabbath of the new covenant celebrates recreation—that people are recreated, or born again, through faith in Christ.
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Biden and Trump have nothing on God.
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What do you depend upon for religious education, for correction or downright reprimand, and for training in virtue? What is it that governs your maturity in the Christian faith? Your opinions? TV shows? Newspapers? Social media?
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Maybe we're doing it wrongly.
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The reading of Scripture to the congregation is vital. Indeed, the use of Scripture throughout the liturgy is central to our worship. But why is this the case?
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Maybe we're doing it wrongly.
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Faith comes through the proclaimed word of Christ Jesus, the message of the gospel. It is the good news because salvation comes by no other name.
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Teach your children.
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It is the Word of God received in faith that makes one holy. The preaching of that Word is vital, whether it is a lector reading the Word aloud, a pastor proclaiming it from a pulpit, or the Holy Spirit speaking through a printed Bible or app.
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"All In the Family" and The Lutheran Confessions?
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When we gather around the Word of God, we are separated from the world for a while. For the moment, we are devoted only to God. This is one major way that we keep the Third Commandment.
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Who helps us remember what Jesus said?
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How may you raise your children in the faith?
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But the Sabbath is a Saturday, not a Sunday, you may argue. Yes, the Jewish Sabbath was Saturday; actually, it was Friday evening until Saturday evening.
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The Sabbath is a day of rest, a miniature holiday or holyday. This day of rest is to be kept because God not only commanded it, he observed it.
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Worship is always the correct attitude. If your conscience, the law, or the devil accuse you of sin, the right response is worship. Do not hide from God, as if you could.
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Will God sustain you to the end?
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Let us be clear. God will not hold guiltless the one who takes his name in vain. Yet, the one who calls upon his name in sorrow over that sin will be forgiven.
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Where is the kingdom of God located?
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It is easy to notice the faults of others. For example, you will hear God’s name used wrongly — whether as an outright expletive or by swearing by it to gain another’s trust.
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Where is the kingdom of God located?
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“God told me.” When people say this, they are taking the Lord’s name in vain. They say, “God told me to do this,” so that no one will be able to disagree with them.
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In baptism, Jesus identified with sinners.
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So, we see that taking the Lord’s name vainly does not only break the Second Commandment; it also breaks the First Commandment. For taking the Lord’s name in vain demonstrates a lack of fear, love, and trust in God above all things.
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Why does one need to lie or otherwise deceive in order to receive some necessary thing? God knows what you need, so ask your heavenly Father, and he will provide the needs of the day.
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Many came to believe in Jesus because of the signs he did.
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The Second Commandment deals with far more than using a specific word or words. If you are a Christian, then all you say and do is said and done in the name of God.
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Listen to today's video to hear the benefits of Holy Baptism.
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Too much talk can lead to grand statements, to bragging backed up with oaths. Be content with silence, for the whisper of God may be heard there.
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John came to bear witness to the Light.
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The best way to use God’s name properly is in prayer, and the best prayer is the one Jesus taught us. In the Lord’s Prayer, we pray that the Father’s name will be hallowed, or “holied.”
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Just as God brought Noah and his family safely through the flood, Holy Baptism is that ark that God uses to save you and your family.
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We are to use God’s name properly. Because we trust God, we may believe that he will take care of us. Therefore, we do not need to resort to deceitful practices of any sort in order to have our needs met by the Father.
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As Christ was raised from the dead, all those who have been baptized into his death, have been freed from sin so that they may walk in newness of life.
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There are things that people fear, love, and trust above God. People may fear illness, suffering, and death above God. The result can be slavish devotion to fitness or to doctors and medicine.
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As Christ was raised from the dead, all those who have been baptized into his death, have been freed from sin so that they may walk in newness of life.
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Keeping the Ten Commandments is not something that we must do in order to be saved. God does not forgive us because we keep the rules.
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Jesus did what was necessary to save sinners.
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While the effects of sin may linger a while, the steadfast love of God endures forever. That is the idea in the idiom: “a thousand generations.” It is like saying, “a million years.”
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Through baptism, God purifies us from all uncleanness and gives us a new heart and a new spirit.
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Scripture teaches us that children do not pay for the sins of their parents. Nevertheless, they often suffer the consequences. The bad choices we make affect others.
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He removes our sins as far as the east is from the west.
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The effects of sin linger. I look at my own parents’ sins every day, as so many are alive in me. I learned those sins from them but they are my sins.
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He removes our sins as far as the east is from the west.
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The Hebrew word typically translated as “jealous” in Exodus 20:5 can mean zealous, passionate, even outraged — or simply protective. Luther translated it as “zealous” (eifriger) but the major English translations all read “jealous.”
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Christ Jesus has become redemption to us.
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The idea of serving idols (“or serve them”) in verse five is specific to bringing them the service of worship. The NIV translates it so.
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Don't play with fire.
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Don't always look to the physical when counting your spiritual blessings.
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Imagine that those who are made in the image of the Almighty God would bow down to figurines of human invention. Ludicrous!
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If you knew what God looked like and made an image of that likeness, would you be able to fear the image? I suppose you could, but it would be irrational to do so.
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Don't always look to the physical when counting your spiritual blessings.
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The command to have no other gods is packed with things to consider. Having another god means to own the god, as one could an idol. But we cannot own Yahweh, in that sense, unless we try to make him into an image that we would worship instead of Yahweh himself.
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Let the peace of Christ rule in your hearts, having the word of Christ dwell in you richly, singing psalms and hymns and spiritual songs, with thankfulness in your hearts to God.
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You may initially counter that God did not bring you out of Egypt. It was the Hebrew people whom God led out of slavery to pharaohs. They were enslaved for over four centuries in Egypt, waiting for God to send Moses to lead them out.
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Let the peace of Christ rule in your hearts, having the word of Christ dwell in you richly, singing psalms and hymns and spiritual songs, with thankfulness in your hearts to God.
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The Lord bless you and keep you; the Lord make his face to shine upon you and be gracious to you; the Lord lift up his countenance upon you and give you peace. Amen.
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Exodus 20:2 does not simply say, “I am the Lord God.” It reads, “I am the Lord your God.” Without God revealing himself to the people of Israel, he may have been any deity, any one of the gods of the land.
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The commandments bring God to the forefront of our hearts and minds; the actual commandments seem almost secondary. They are commanded because of the nature of God.
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Peace, lasting peace even when conscience might be troubled, comes through justification with God through Christ.
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Let the peace of Christ rule in your hearts... Let the Word of God dwell in youi richly...
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The commandments begin with a brief foreword that is the condition for the words to follow. Why should we do and not do these certain things? What is the condition for our obedience? God said so.
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Gratitude from the world? Too often, it seems like there is not much gratitude even from the church. That is a reason why a minister’s sufficiency must come from God.
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Faith in Christ produces the hope of salvation; this is the source of perfect peace.
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Though Satan somewhat bound from and cannot destroy Christ's church, he can still cause trouble and tribulation for God's people. But Jesus promises to be with us, and in this word, we may have peace in the world.
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The primary task of ministers is two-fold. First, they must teach the law so that people understand they are sinners in danger of God’s judgment.
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We have no life in ourselves. Nevertheless, our old, inborn natures want to keep trying to live. Though drowned and buried with Christ in baptism, we must be reassured of our death.
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One never has sustaining peace in self, in religion, in devotion. But when you trust in Christ alone for forgiveness, salvation, and eternal life, it will be well with your soul.
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Some people think of Holy Communion as a sort of magic act: a specific incantation recited by an approved class of people. Others think of it as a legal act, something one must do in order to be right with God.
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The Shepherd Lord shall be their peace.
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It is clear Luther consider the catechism part of the wider education of children. Further, he believed the catechism could instill in them a heart to serve both church and community.
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God uses his Word and Sacraments to speak peace to the nations.
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We should not simply learn God's commandments and acts, fearing, loving, and trusting God above all things, we should learn about God, his character, his inclination toward us.
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Jesus is coming back and the name by which he will be called is "The LORD is our righteousness."
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You will find different areas of emphasis in your ministry—whether it be a commandment, article, petition, or Sacrament that needs stressed in the lives of your flock, or in your own life.
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To us a child is born, to us a son is given; and the government shall be upon his shoulder, and his name shall be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.
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It is inconceivable that a person would say of the one she loves, I’ve had enough of him; it’s time for a new stage of life.
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The King, his kingdom, and throne will be established forever. The government shall be upon his shoulder.
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God’s word opens the door of the mind. Yet it does far more since it is not merely that which opens, but is itself the gateway to a person’s spirit.
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The LORD said to me, You are my Son; today I have begotten you."
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Too often, we hear something along this line: We have decided to let our children make up their own minds. All the while, the rest of the world has free access to the minds of these same children.
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The Second Adam, the offspring of the first Adam, will crush the head of of that old serpent.
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The True Light has come into the world and is coming again.
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The point here is that our people are to take the catechism seriously. But why?, one might object. It’s only some program Luther invented.
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What does it mean to “impress” the word of God on your heart and soul but to memorize Scripture? Other translations use “place,” “deposit,” “lay up,” and “fix.”
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There will be no need of light there for the Lamb will be the lamp of the eternal city.
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The light that shines out of darkness has shone in our hearts to give us the light of the knowledge of the glory of God in the face of Jesus Christ.
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Walk with Jesus and be in his light.
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Walking to elementary school, I would stop by Chris’ house so we could walk together. Many mornings I had to wait for him to finish writing the 50 states and their capitals on yellow, lined paper.
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God created the heavens and the earth from nothing.
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Our culinary palates may develop, given experience, but the basics remain the same. The food groups used to make exotic dishes are the same as simple dishes.
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God created the heavens and the earth from nothing.
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This is a charge that may be leveled at all pastors, not merely bishops. How can pastors avoid God’s disapproval (to put it mildly) of neglecting their calls?
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God created the heavens and the earth from nothing.
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Luther visited the parishes of Saxony and Meissen from October 22, 1528, through January 9, 1529. Years before this visitation, he had spoken of writing a catechism for the instruction of children.
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There is something more to these articles than doctrine; there is an attitude expressed at number 32 below that would serve the Church of Christ well.
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God will send his messenger to prepare the way of the Lord. Look up and see!
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It is bad enough when the person outside the church swindles people so that he may live in excess. When leaders of the church of God do this to the very ones whom the Lord has called them to serve, it is nothing short of an obscene blotch on the character of the whole church.
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God will send Elijah before the great and awesome day of the Lord comes.
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If you abide in Christ Jesus and his word lives in you, you will bear much fruit and glorify his Father.
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Those who oversee the affairs of the church are not to be loathed because of their office, whether it be called overseer, bishop, president, or otherwise.
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God liberates sinners and calls them to walk through the gates of the land that once held them captive.
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Scripture provides abundant comfort and assistance on the specific subject as well as on general topics that are helpful to a marriage.
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God promises peace to the humble but not to the proud.
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While pastors should be concerned that the Word of God is upheld in the church, they should do so only from the position of the Word’s authority. Otherwise, they have no authority.
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Paul relates his conversion and calling to King Agrippa
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When the institutional church acts like the world system, there is only one answer: faith in Christ — complete trust in the truth of his gospel. Christ alone will see you through.
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The story of Haman in the Old Testament book of Esther may not be as well known as it should be. Haman was that sort of dishonorable civil official who purchases position and favor.
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Zechariah, John the Baptist's father, sings about the fulfillment of prophecy, the advent of salvation through his Son.
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If anyone does not obey the apostolic word, it is the responsibility of pastors to offer a biblical corrective to that sister or brother —even if that correction goes so far as terminating church ties with those who are not faithful
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There will be signs in sun and moon and stars...then they will see the Son of Man coming in a cloud with power and great glory.
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The Lord will descend from heaven with a cry of command, with the voice of an archangel, and with the sound of the trumpet of God. And the dead in Christ will rise first.
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Beware of bishops, pastors, and elders who busy themselves with duties that range often from the ministry of Word and Sacrament. Even in the overseer’s duty of ordination, this ministry of the office is celebrated...
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We wait with the certain hope of resurrection to eternal life.
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If bishops are apostatic, or will not ordain gifted, confessional people, the churches must ordain their own pastors.
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Come quickly, Lord Jesus!
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The saying reads, “God is not who you think he is; he is who he says he is.” As goes with the person of God, so it goes with doctrine: it is revealed in his Word.
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Everyone of faith in Christ is a priest of God. The church is that “holy nation” Peter means when he speaks of God’s people. From that chosen race, God calls each to a certain vocation.
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The Son of God is brought before the Father and commissioned for his redeeming work of bringing the nations into his eternal kingdom.
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The keys belong to Christ and are used in his name and in his presence. Therefore, one cannot insist upon this or that, without the authority and presence of Christ.
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The great Day of the Lord is coming; we do not know when the Son of Man will appear. So, we must be ready at all times.
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The Augsburg Confession declares that the church is the gathering of saints where the gospel is purely taught and the sacraments are properly administered (Article VII).
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The great Day of the Lord will come when we least expect it, so we must be ready for his return. This is what we profess in the Nicene Creed: "He will return with glory to judge the quick and the dead."
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It is Christ Jesus who sends out his ministers. While this is certainly ratified in the church and through the laying on of hands, let us be careful that we do not presume too much for ourselves.
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Here is the distinguishing labor of all ministers (shepherds) of the gospel: take care of the flock. But how is this accomplished?
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The role of bishop is not one of rule and rule making. Rather, a bishop works to hold the church together around the Word. As such, a bishop must ordain new pastors so that the Word will be preached.
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Congregations — and pastors too — often heap more onto the job description of a pastor than is often required, or even good for the church.
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We will have disagreement over some matters in the church. Nonetheless, we must never have disagreement about that which is basic.
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“That pastor caused such division when he led all those churches out of our denomination.” I heard this statement a couple of years ago while visiting an out-of-state church.
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Though no one but Christ is head of the church, there remain bishops, pastors, priests, Council presidents, and others in positions of leadership. Be sure they keep the Word of God.
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Thank God the days are gone when oaths had to be sworn to churchmen. The Christian must be bound to no one but God. The Christian conscience must be captive only to the Word of God.
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Thank God the days are gone when oaths had to be sworn to churchmen. The Christian must be bound to no one but God. The Christian conscience must be captive only to the Word of God.
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How is a guilty conscience to be healed but through the proper instruction of Christianity? Correct teaching about forgiveness of sin would itself, work wonders in the life of a congregation, a synod, a nation.
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Even the power of God is seen most clearly in the true teaching of the First Article. Divine power is observed more clearly in salvation through faith in Christ than in any other way.
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The Office of the Keys does not refer to imposing punishments but to absolution and withholding of the forgiveness of sins.
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Christ is not present when there is unilateral authority, as Christ himself is the authority. He has determined to exercise that divine authority in the quorum of at least two believers.
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If our righteousness must excel that of the religious professionals and experts, then where is our hope? Well, if righteousness truly comes through good works, correct dogma, proper services, or acknowledged tradition, then there is no hope.
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If our righteousness must excel that of the religious professionals and experts, then where is our hope? Well, if righteousness truly comes through good works, correct dogma, proper services, or acknowledged tradition, then there is no hope.
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We will not venture into the details; look to the newspapers for much of what Melancthon means by “shameful acts.” But what of the reason for the tradition of celibacy...
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Whenever one wonders if a doctrine is true or false, look to the chief article. Does a teaching conflict with the first article? If so, then the doctrine is false.
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Christians often sin; it is as natural as breathing. Yet, when Christians sin, they know it. The Holy Spirit makes them aware of their sin and the guilt of their unrighteousness.
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We should not pray endlessly over our sins, thinking our devotion to naming each and every transgression is cause for God’s mercy.
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There is no hope for sinners who are denied true and complete faith in Christ. So long as they are cast back upon themselves, they are sunk — the lot of them.
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Just as the grace of God is freely given, so is the means of grace. The Sacraments are not for hire. They are freely given, as need dictates. Sinners require a liberal provision of God’s grace.
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The only peace that Christ came to bestow on this earth is the peace that is had through faith in him. Believe in Christ—in God’s salvation and forgiveness given only through such faith...
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The principal part of Christian doctrine is that we have faith in God, believing that he loved the world so much that he sent his Son to save us, forgiving all sin, justifying sinners, and saving them to eternal life only through faith in Christ.
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Whether it be Sargon II, Satan, or anyone else, no one is God but God. He alone is the Most High. Climb the ranks of the kingdoms of earth or invent your own kingdom, small or large; still you are not God.
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If one imagines that salvation comes in any other way than through faith in Christ, that one is an antichrist. If he proclaims that some deeds must be done, religious services performed, or anything be believed beyond that satisfaction who is Christ himself, then that person is opposed to Christ.
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The gospel of Jesus Christ proclaims that we are saved by God’s action—not by our own actions. A person may spend a lifetime going to church and doing good works, and actually be a truly decent neighbor, yet be hell bound.
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The Bible calls us to faith in Christ, to seek his kingdom and righteousness above all things. Anyone who puts himself over Christ or even beside him must be avoided
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The saving power of the gospel begins with faith and ends with faith. There are no hoops in between. Complicated or even impossible efforts, exercises, and rule following have no power to save.
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God rules the world with both left and right hands. The left-handed governance is the administrations of both state and church. If it has to do with the flesh, with property and daily life, it is likely the left hand at work in our lives.
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Christ has given his church a greater power than crowns, robes, and scepters. He has conferred spiritual not political power. Why would he give his disciples something as fleeting and hopeless as politics and government?
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The occupation of the disciple of Christ is one of going. The follower of Christ is always moving out, for Christ is always doing so. If the disciple is following Jesus, she is naturally going.
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All shepherds of the flock, each one a pastor of the gospel and bishop or overseer of their congregations, are commissioned with the charge to preach the Word.
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Churches would be better off if they focused on the Word in the pews, rather than the person in the pulpit. The one doing the teaching adds nothing to the Word or the office.
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Peter is addressed as a minister of the office in which this confession functions. The rock that the church is built upon is the preaching of Christ and other ministries that confess Jesus as the Son of God.
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Let us reason forward from Scripture, instead of proof-texting. Deciding the way things should be, then bending a verse to fit the invention does violence to God’s Word.
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The English language lacks the nuance of singular and plural voices when it comes to the word “you.” One must determine from context, or as in this case, look at the original language...
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Before considering Melancthon’s brief reply, allow me to repeat my earlier assertion. It is upon the bedrock confession of Peter that Christ builds his Church.
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The traditions about authority that have been handed down to us by the apostles are clear and simple. They teach us that as the Son obeyed the Father’s will, every man is to obey Christ’s will, and every wife be inclined to her husband.
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If we are all one in Christ, how can there be one over all? This is a human invention; primacy is not God’s way, for he is the head over all.
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Kingdoms divide and fall under the squabbling of a king’s children. Their infighting and scrabbling for power ruins a nation. Let us look to our King, and be content with his primacy and power.
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Who ruled the Church in the time of the apostles? Peter? James? Paul? You would be hard-pressed to decide by reading the Scriptures. That is for good reason; none of them was superior to the other.
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Here is the Church of Christ: those who make the good confession, who stir up love and good works in one another, and who meet together in Christ’s name until he returns. They have Jesus as their great priest.
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Whether or not we can trust Cyprian’s knowledge of traditions and observances of such distant memory is one thing. After all, he lived in the first half of the third Century.
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It has long been the practice that churches should be the ones who decide who their bishops will be. Appointments of bishops by a bishop begins the slippery slope to the primacy of one.
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It cannot be historically demonstrated that the Roman bishop should rule over all the churches. A wider-spread authority was conferred in the fourth century. Yet, even then, the Western bishop’s administration was shared with the Eastern bishop.
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Peter himself, with a pastoral application, removed any justification for primacy of one pastor or bishop over another, when he teaches ministers of the church to be a godly example instead of a domineering master.
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The office of the ministry depends upon the Word of God, not those who would rule over those called to preach. Those who seek to watch over the church should first be concerned with looking after themselves.
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No Christian is to have power over others, let alone more or less power. As the Word was sent into the world, we are sent into the world with the Word.
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There are orders in the Church of Christ, but not levels of superiority. A pastor who will not listen is a pastor to whom no one will listen. A bishop who lords the office over others will displease the Lord.
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This is not to say that Christianity is supposed to me some form of democracy. It is not, for we do have a supreme leader, a head over us all.
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It is bad enough that one Christian would claim to rule over others, since there are teachings of Jesus that say otherwise, let alone the example of his own servant leadership.
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It is bad enough that one Christian would claim to rule over others, since there are teachings of Jesus that say otherwise, let alone the example of his own servant leadership.
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Theologians gathered at Smalcald in 1537, to construct their response to the pope’s convening of a council. This paper, “The Treatise on the Power and Primacy of the Pope,” is the result of their gathering.
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The Word of God united with faith makes things holy. Human rituals, especially when devised to make money, have nothing to do with consecration. Baptism, for example, was instituted by God to join us to Christ’s death and resurrection, and is to be received by faith in God’s promises.
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Rely on the Word of God. Human traditions will compromise Scripture and cause you to stumble in your conscience. Worse, they will leave you with a sense of angst...
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If a ceremony or regulation denies the work of Christ, God’s grace, or his plan of redemption, then it is untrue, or to use a stronger term, heresy. If it is claimed that any religious tradition attains to the remission of sins — in whole or in part — it is heresy.
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Imagining that one’s deeds earn heaven is bad enough. The notion that one’s good deeds are more than enough for self, and that the overflow may be shared with others so that they gain heaven is blasphemous.
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It is critical that we understand what real faith is, and is not. Faith is not mere belief, for as James says, even demons believe in that sense.
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Faith is the passive receiver. It does not grab or make wild efforts that get in the way, as though flailing its limbs trying to grasp the unreachable. Faith does not seize; it simply receives what is given.
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The Church is the communion of saints, that blessed fellowship of those who believe in and are faithful to Jesus Christ. Her holiness is not a sanctity or purity of her own...
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I vaguely recall a Christmas when I was 16 or 17 years old and refused to open presents. Realizing how foolish and hurtful I was acting, I conceded by joining in the festivities
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If there are no bishops to ordain pastors, or if the bishops will not do so, it remains the Church’s responsibility to make sure new pastors are prepared, ordained, and called to serve congregations.
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Christ calls ministers of his Gospel. If an institution, tradition, or just plain poor management stands in the way of their placement, it is the Church’s responsibility to make a way for them.
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The greater excommunication or excommunicatio major was an ecclesiastical penalty that introduced civil and political restrictions as well as religious limitations.
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The Word of God sanctifies all whom it touches. This cleansing does not happen to people because they do holy things but instead, because the holy God has forgiven them of all their sin.
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You see how important, how central the Word must be to all doctrine. We dare not permit anyone to claim a special word from God. Let a person speak the external, revealed Word of God and be content.
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For all his devotion and good deeds, Cornelius was not spared from the wrath of God against sin. Though he feared God, he did not know him. He believed in a coming Savior but was not saved.
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That someone could believe in someone or something that they have never heard of is an absurd notion. How can anyone believe in Christ without having heard of him?
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The Word of God is the foundation of doctrinal authority. It is God’s agency of grace. Human reason cheats people out of his grace and turns them into true fanatics who rely on their own so-called insights instead of the conviction of Scripture.
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God gives us his Spirit, and an understanding of the things of the Spirit, through his Word. “God told me,” does not cut it. “It is written,” is the way of God’s people. Examples are in abundance.
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Within myself, I delight in God’s Word. But I cannot do it, much as I try. I am a sinner; that much I can confess. And more! For, though I cannot do what the Word tells me, I keep it and remain delighted by its promises.
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It is a means of grace to be reminded of what we know, or to be told and taught what we do not know yet. Therefore, the gospel itself is a means of grace.
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How is this binding and loosing of sins accomplished? Does it occur because one has finally confessed the last sin? If so, how does one confess an unknown sin, a stray thought, a wayward and quickly forgotten glance or word, an unknown, undone deed?
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Take this bread; it is my body. That is straightforward talk that holds a mystery. You either believe what Jesus said, or you do not, or you add to his words so that they fit human reason.
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Who should the Church listen to: God or traditions? Christ or modern-day pharisees? The Holy Spirit or the teachings of the universities? God’s Word or church councils?
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“What did I tell you?” How many times have we heard that while growing up? Listening carefully, then doing what you were told is a staple of becoming a responsible adult.
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It all falls on faith, not tradition, or in the case of these two sentences in the Smalcald Articles, not on piety, personal holiness, or the faithfulness of the minister.
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Jesus said the kingdom of God belongs to children. Are they part of his kingdom because of their own goodness or efforts? No more than anyone is because of personal merit.
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The Church is made holy — completely so and without a single stain — because God says so in his Word. This is what we believe through faith in Christ. This washing is done without mystery or human explanation, by the simple agency of water and what God has spoken.
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Again, we see why repentance is so important. God is rich in mercy, forgiving sin but not absolving the "guilty." The guilty are those who will not own their sin, those who will not admit and confess all their sin.
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You now see why repentance is so necessary in the Christian life. In order for faith to remain, the Spirit must be within us. The Spirit does not continue where sin is present, where unrighteousness is permitted to remain and dwell.
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True Christians always feel the sin within them — that which they were born with and that which they commit. They must therefore, repent daily.
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Human reason simply does not comprehend the great love of God. It cannot. Natural thought goes along this line: I must have to do something. So startling is the doctrine of God’s love so freely given, that it can even make us angry.
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How often have you wished to do what is right, but find yourself unable? Within yourself, in your “inmost self” (RSV) or soul, you want to do right, but discover you cannot do so in your outward parts.
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The law was given us to show how corrupt we really are. Therefore, it shows us our need for Christ’s gospel. We should then, receive the fullness of his grace, which he freely gives...
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Over the years, I have become even more certain of one thing: I am forgiven of all my sins for Christ’s sake. If I am left to the resources of my behavior, I am altogether ruined and hopeless.
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No one was excepted in Jesus’ commission to the disciples. Even the scribes and the Pharisees were warned of their need to repent.
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Ask God to forgive you for the sake of Christ. Do not ask God to forgive you for the sake of the good or religious things you have done or will do.
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This is a matter of justification, a matter upon which we must not give way even an inch. For faith in Christ is the only thing that justifies. If it were otherwise, Christ’s death is meaningless.
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We cannot give our good works to other sinners. Who would want such filthy rags, in any case? Nor may we sell them; that would be trading in counterfeit goods
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The hope of eternal life does not come through religious actions, the promises of pastors, priests, and popes, or payment plans. All of these will disappoint sooner or later. Your good deeds will always be suspect.
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The highest price was paid for souls because, in fact, they are not cheap. The ransom price for sinners is life. Either we pay for our sin, or God does. Either he dies or we die.
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Oh, that people would come running to Christ, who freely offers sublime peace through the full remission of sin and any penalty otherwise attached.
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No one can earn the forgiveness of sin, either in whole or in part. Nor may it be bought — or sold. Further, it is not within the purview of the Church to grant partial forgiveness of sin...
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There is only one way to know you are forgiven. Believe the word of God. Has he promised to forgive us? Yes. Has he assured us that he will cleanse us from all unrighteousness? Yes.
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Imagine the distress of a woman who longs to be with her husband but who has been told she will not see him again for another 50 years. Reunion is a lifetime away!
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We know exactly how much is to be rendered for a single sin and for all sin. Christ Jesus is the sum. He is the only means by which we may be reconciled to God.
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Our sins seem infinite when we consider our thoughts, words, and deeds: the things we think, and say, and do; the things we should have thought, should have done, and should have said.
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Repentance and confession are not things we do simply because it is that time of the week. These things happen when we have a heartfelt sadness for sin.
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I suppose the desire to repent should be considered a good thing. However, basing the forgiveness of sin on this aspiration or on any other so-called good work is not good news. It is not the gospel.
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Again, the object of this kind of religion is self; it is about how much devotion or how many deeds a person can muster. Further, will that be enough to appease God’s wrath?
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Here is the tormenting question that will beset a soul: Have I been contrite enough? Who could possibly say? How does one quantify contrition?
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The object of our faith is Christ, not our works of the law. We are justified by faith in him, not by striving to be better. That would be putting faith in our own deeds instead of in the goodness and justice of Christ.
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I do not need to earn my salvation or prove, somehow, that I will do better. God is not subordinate to my actions, as though I need to do anything for him to be disposed to me in a favorable way.
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This is a superficial, thoroughly human, way of looking at sin—one that leaves the conscience troubled and rarely at peace with God.
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Simply put: if you are acting in your own power, relying upon yourself to be a good person, you are sunk. From the moment you were born, you have never been good enough...
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Knowledge of one’s sin is necessary but it is insufficient for salvation. Repentance from sin is also indispensable but regret and penance combined will not do for salvation.
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Knowledge of one’s sin is necessary but it is insufficient for salvation. Repentance from sin is also indispensable but regret and penance combined will not do for salvation.
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It is no accident that the gospels follow directly after the Old Testament. The offer of God’s grace must always follow on the teaching of the law.
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No one is exempt; all are born in sin and captivated by it, until they have faith. Even then, the forgiveness of God is necessary, for saints are still sinners. But here is the difference: they are repentant sinners.
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God uses his law to demolish the false righteousness of so-called saints and sinners too. He uses his Word to awaken us from the death of spiritual sleep. The effect is not that of a gentle alarm clock but rather, a jackhammer that jolts us into consciousness.
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The law’s job is to reveal sin and the wrath of God, and to convict the world of its unrighteousness and the judgment to come. That office is not closed.
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The law is always there to terrify consciences. The terror is so complete and overpowering that we have nowhere to turn, not even to ourselves.
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Justification always comes through faith in God’s gracious promises in Christ. Being right with God is never a result of one’s devotion to God. The opposite is the case on two levels.
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Let us be clear. We are all sinners, saved by the grace of God. Sin has produced a world of wickedness in a single human heart, let alone in all of humanity.
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It is not in our nature to love God or do good. That old nature must die, so that a new nature may be formed in us — a righteous nature given to us, that may love God. Working at it will not make us God fearing or good people.
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We may do some good on our own. For example, our own free will may be at work in civil matters. You may determine whether or not you will pay your taxes or stop when the light is red or if you will provide some service to your country.
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You will recall that we are dealing with theological errors that were refuted in Luther’s “Smalcald Articles.” We have seen that these errors were largely due to being in conflict with the chief article.
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We have already seen how human nature is not equal to the task. But even if some person is able to live a perfectly sinless life, that person was born into sin (original sin), and so, remains a sinner.
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People are able to choose to do some good but they are incapable of being good. Likewise, they are able to leave off from doing some evil, while remaining incapable of being sinners.
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Though this passage in Isaiah depicts the coming Messiah, it may also be seen as a model for the godly life. Within it, we see that human beings have the capacity to learn and to think.
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The kingdom of God cannot be stormed by reason. Human reason is strong but it cannot bring itself to believe in the unseen, the unprovable.
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Near the beginning, Adam and Eve paid no attention to what God spoke. He told them that they may eat of all manner of things in the garden of Eden, but that they must not eat from the fruit of the tree of the knowledge of good and evil.
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The prime sin, which brought all sin into the world, is a hereditary sin, making us all sinners, persons with a built-in desire to sin.
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What can you do with those who cannot or will not hear? If they will not listen, as reasonable people make a point to do, how will they be able to obey God’s Word?
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Luther knew well where these charges came from, praying the Lord’s censure of Satan. This simply means Luther recognized that, though the devil was behind it, the Lord was in control.
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There is no teaching more false, no heresy more despicable, than for a representative of the Church to teach that salvation comes in any other manner than by God’s grace alone, through faith in Jesus Christ.
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If we are looking for things to go our way in a public election, in the choice of a church leader, or in an assembly’s vote, we should not get our hopes up. Despite the outcome, our hope remains the same.
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Sola Christus (Christ alone) was a predominant teaching of the Reformation. It should still be the foremost teaching of the Church today, as Christ is the central teaching of Scripture.
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The priesthood of believers leaves no room for airs, for the pretense of one Christian being greater than another. When this happens, the Church will squabble, as any family would in such circumstances, and be of no use to God.
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Salvation does not come by attending a particular church or belonging to a certain denomination. It does not happen because you follow a particular teacher or go along with a particular church leadership.
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We cannot have it both ways. Either Christ is head of his Church, or the pope is. It was claimed that the pope was supreme in the Church.
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It is one thing to have a leader in the Church. It is another thing altogether to have that leader make claims that supersede Scripture, create new doctrines for the Church, and have power over others whom God himself has called to leadership.
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Things are bound to get worse. That was Jesus’ message too. Yet, within his message was a word of hope and assurance: “the one who endures to the end will be saved.”
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Oh, that Christ were head of the Church. We have no need of another. Christ has given his churches pastors, who are bishops or overseers of those congregations.
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In The Lord of the Rings, J. R. R. Tolkien describes 20 rings of power that were forged to rule the inhabitants of Middle Earth. One ring and its wearer was to rule over the other 19 and their wearers.
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The “great red dragon” of Revelation 12 is depicted as a beast that has situated itself in such a way that it may easily devour the child about to be born into the world.
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The real issue was, and will always be, in regards to redemption. How is one forgiven and saved? Does this happen because of our good works, religious services, the works of others, declarations of indulgence?
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This is not a matter of being unwilling to grovel. Rather, we should not address brothers and sisters in the Lord as though they were anyone but family.
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There is only one who is the head of the Church. Jesus Christ must be given this honor, for the Father has conferred that authority and power on him alone.
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Unfortunately, it is not uncommon for well-meaning people to be caught up in religious practices, thinking they are doing right, while acting unrighteously. Add to this that they are deceiving themselves.
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Monasteries and convents had become, by Luther’s time, places to earn one’s salvation. In other words, the sacrifice of living such a life was a merit of one’s virtue, imagined as deserving salvation.
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Habemus ad Dominum. This is part of the Preface prayer, just before we sing “Holy, Holy, Holy” in the liturgy. In English, we sing, “We lift them to the Lord.”
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Jesus’ disciples had just seen him walking on the sea, did not recognize him, and were terrified. Yet the people of Gennesaret “immediately recognized him” and were overjoyed at his presence.
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Only Jesus Christ is our mediator. If he intercedes for us (and he does), we need no other. He requires no assistance; he is up to the task. So, give him the honor of calling upon him in your time of need.
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Lutherans commend honoring the saints by remembering them, and emulating godly lives. We disapprove of praying to saints and angels. Scripture does not in any way teach us to do so.
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God determines the payment for sin. The Church does not do so, nor does a pope. We know this because this is what the Bible teaches. God’s Word does not teach us to trust in the goodness of either religion or religious people.
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There is a painting that hangs above the altar in St. Peter and Paul Church in Weimar, Germany. In that painting, Luther is pointing to an open Bible in his hand.
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The Mass had become property, something to be bought and sold. Huge sums were brought into the churches through the sale of the forgiveness of sins.
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We are all on pilgrimage — to appear before God in judgment. That Day is approaching, whether or not we feel its nearness. Every day, we are miles closer in our journeys.
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Again, what has this to do with Scripture? What does the Word of God say about the matter? Someone says that a spirit told them to do something. How convenient.
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We have a rule to live by: sola Scriptura. This does not mean, as some think, that we speak only where Scripture speaks and are silent on all other matters.
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See where human reason takes you without the Word of God? One invention demands another until you have a system of traditions that cannot be supported from the Scripture.
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What is written? One must look to the Scripture, then to the Church Fathers, and only listen the Fathers when they have heard the Word.
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What Christ instituted is sometimes quite different from what is practiced. So, let us be clear on what was actually done by our Lord, instead of what has been invented since.
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Millions of angels bow before Christ, who is worthy to be exalted over all creation. This is heard in Revelation’s septave of complete praise: power, wealth, wisdom, might, honor, glory, and blessing.
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We confess in the Third Article of the Creed that we believe in the communion of saints. Personal Communion would say otherwise.
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The mission of Jesus was to take upon himself the sin of the whole world (those who have ever lived, as well as those who ever will).
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The principal abuse of the Mass itself, was that it took the glory away from Christ. People are justified through faith in Christ alone, without the merit of additional sacrifices and works
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Justification is the thing around which all else circles. Look to any doctrine or practice of a church and observe how a person is justified to God.
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Christ’s words stand on their own; we do not need — nor should we — add anything to them in order to make them effective. The reason for this, is that it is his word that makes them effective.
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While it may be “omitted without sin and danger,” it may not be done without danger of sin. If people believe that Holy Communion is a work, a sacrifice done by a priest, and a service performed by themselves to receive God’s grace and forgiveness, then they are in real danger.
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Luther speaks here of the money-making Roman Mass. We have dealt earlier with masses paid for in order to absolve the dead, or others not present.
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Jesus Christ paid the price for our sin. The blood of the perfect Lamb of God was the redemption price, liberating us from not only sin, but death and the devil to boot.
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Divine justice owes humanity nothing. We do not deserve to be justified to God because of anything we do. Indeed, our sin and sinfulness deserves exactly the opposite.
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Divine justice owes humanity nothing. We do not deserve to be justified to God because of anything we do. Indeed, our sin and sinfulness deserves exactly the opposite.
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The justification of sinners is received as God’s gift, not because of religious or moral activity. Justification is a legal term, appropriated by the Apostle Paul to express God’s great gift.
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In this great, narrative sentence, there is one subject and a countless number of direct objects. Let us begin with the objects of the subject.
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Faith in God is essential. Without faith, we are like ships tossed about on the waves. But if Christ was not raised from the dead, our faith is futile.
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Luther wanted unity in the Church, but not if it meant sacrificing the very truths that upheld that Church. Three memorable, Latin slogans that came out of the Lutheran reform movement can help us determine when we are parting from Christian truth.
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The force of Luther’s writing up to this point is that the German reformers and the church in Rome held to the same basic, credal beliefs.
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With the Nicene Creed, Luther confessed that God the Father is eternal, that the Son is eternally begotten of the Father, and that the Holy Spirit proceeds from both the Father and the Son.
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Luther begins with the beginning: that God is that One God, the Only God, who has created everything. This beginning includes the great mystery of the Christian faith...
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Oh! the dawn of that glorious Day! When Jesus returns, what need will there be of Councils? Every knee will bow before him and his word will be enough for all.
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We busy ourselves with a kind of mundane yet exuberant piety, the machinations of religion, so that we might deceive ourselves (and others, I suppose) into thinking we are holy and righteous.
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The more things change, the more they stay the same. The old adage rings as true today as it seems it did in Luther’s day.
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The more things change, the more they stay the same. The old adage rings as true today as it seems it did in Luther’s day.
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It was after Jesus saw the desolate villages, the “sheep without a shepherd,” that he called the twelve disciples. God equips his Church with a variety of vocations...
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The Spirit of God often uses new situations to change our perspective, to bring us to repentance. We are all sinners, so we are all in need of daily and constant repentance.
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God uses his Word and Sacraments to grow our faith, and increase and unify the Church. Nevertheless, his Word and Sacraments are distributed by the work of his Spirit through people.
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Luther is still speaking primarily of the fanatics, the schwärmerei, those who used Luther’s words to their own ends. They twisted his teachings, bringing division to the church instead of reform.
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Luther taught that we are only able to know God as God makes himself known to us: through his Word and through the Sacraments. There was no room special revelation...
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There is only one thing worse than not being permitted to meet with those who disagree with you. Meeting with them, only to hear them speak in a manner that is unreasonable, is even worse.
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When you are brought before a group you should not have anxiety about what you should testify, since the Spirit will teach you in the moment the words that need to be spoken.
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Up to this point in the Lutheran Confessions, we have largely had the writings of Philip Melancthon, professor of Greek at the University of Wittenberg, and friend of and collaborator with Martin Luther in the Protestant Reformation.
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We cannot reason our way to God. Nor can traditions light the way to divine truth. Human institutions are unable to direct us to God.
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What is able to set you free: human traditions or the Word of God? Abide in one and lack assurance and peace. Abide in the other and know perfect peace.
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The old saying, “Do as I say but not as I do,” is applicable to pharisaical instruction. Jesus is teaching that we ought to observe right teaching of the Scripture, though not necessarily imitate the actions of those teaching.
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Christians are called to lives of submission. We are to honor our parents, deferring to their authority. We are to obey earthly authorities, as well as church leadership.
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The Lutheran reformers wanted to proclaim a clear word of Scripture. Human traditions that promised God’s favor were summarily dismissed in favor of God’s gracious favor being freely given through faith, for Christ’s sake.
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It is amusing to consider the things that each Christian group focuses on, as though they were God’s perpetual commandments.
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What right does anyone have to insist that we do certain things in order to be forgiven? Christ has set us free; so we are truly free.
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Let the power of bishops — indeed, the power of the whole Church — reside in the Word alone, sola Scriptura. If the Spirit cannot make his case through the Word alone, is a bishop able to make new laws that are effective where God is not?
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What is it that you heard from the beginning other than that you are saved by believing on Jesus Christ? That you must or must not do certain things in order to be forgiven and saved came later when people tried to foist their religious brand upon you.
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Eternal life begins during this earthly life. It starts within us by faith. First, we are forgiven and made righteous before God through faith in his Son.
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The Gospel is the power of God unto salvation. Nothing needs to be added to the Gospel in order to make it effective for the forgiveness of sins, justification, or eternal life.
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What should shine forth from the Church above all other things? Buildings? Traditions? Fund raisers? The pastor? Denominational programs? The youth group? Style of worship?
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No pastor, bishop, priest, or pope has the right to determine rules for apprehending eternal life when those rules have no authority from the gospel.
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The Reformation slogan, sola Scriptura, should be kept close in our thoughts. Much doubt and anxiety may be avoided, if God’s Word is our rule of faith and practice.
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If our righteousness must exceed that of religious experts, then what are we to do? We are to understand what righteousness actually is.
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The Defense of the Augsburg Confession concludes with a word on the power of the church. It insists that the church was corrupt and that this was harmful to the people in the church.
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These older widows had promised to not remarry so that they could receive assistance from the church. Remarrying was seen as breaking that “oath” — the same word translated as “faith.”
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These older widows had promised to not remarry so that they could receive assistance from the church. Remarrying was seen as breaking that “oath” — the same word translated as “faith.”
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It is clear enough from the context that these widows whom Paul spoke of were simply women the Church supported unless they remarried.
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We need all the help we can get. No one would deny this to be true. But if the help obscures Christ, it is not help; it is a great evil.
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We have a shared promise through Christ since we are all sons of God through faith in him. As such, all believers are joint heirs of the promise made to Christ, the Seed of Abraham.
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It is remarkably easy to take a verse or two from the Bible and construct a doctrine or a whole way of life. The safeguard to doing this, or falling prey to its adherents, is to, as we say, “be in the Word” — all of God’s Word.
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Our works, actions, and lifestyles do not make us right with God. Jesus Christ justifies us before God. This is why faith alone in the grace of God alone merits his forgiveness and salvation.
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Sometimes people make bad decisions. We all do this but one wrong decision should not necessitate a lifetime of poor choices or actions.
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Be sure that your commitments depend upon God’s promises, power, and faithfulness, instead of your own. Be doubly certain that you do not imagine keeping your promises is the way to salvation.
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Religious acting can take the form of doing worship, that is, not worshiping at all. This often takes the form of a ritual that does not come from the heart.
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The Word of God must be proclaimed with clarity, putting useless arguments aside in favor of the gospel. The best way to accomplish this is to cut a straight path through the Scripture.
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Watch your step. When going before God in worship and prayer, we must be very careful. It is easy to walk into false doctrine, hypocrisy, and useless rituals.
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Everyone who believes in Christ overcomes the world through faith. There is no need to leave the world in order to do so. There is no need for us to go to additional lengths in order to be forgiven.
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Jesus saw Matthew, a tax collector, and told him to follow: to be his disciple. How would there have been perfection if Matthew continued to sit there?
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Are you willing to follow Jesus? If it means you would lose the civil right to buy and sell, to make a living, to provide for your family, would you still follow Jesus?
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Having no bank account does not aid the spirit, though it may destroy the spirit if one takes pride in the so-called accomplishment of giving up money and property.
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Easter 4B Easter 5B
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I have known people who refused to work on Sunday. Some employers understood; others did not. I heard of one man who would not work on the Lord’s Day and as a result, lost his job.
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God does not command certain pietistic practices of giving up property, friends, family, food, and clothing. Indeed, Jesus tells us to not be anxious about such things.
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We must not forsake the gospel, even if it means loss of property, family, or even life. What is it that keeps you from following Jesus?
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God’s commandments forbid the forsaking of parents. Yet in this teaching of Jesus about leaving one’s family — even children — for him, it is clear that Jesus is using hyperbole to make his point.
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A Bible study about the revelation of the Son of Man and his letters to the seven churches of Asia Minor
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Does our virtuous lifestyle add anything to faith? To be sure, we are to furnish our faith with virtue, knowledge, self-control, endurance, godliness, and brotherly and godly love.
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We are not justified before God because of a particular lifestyle, no matter how holy or special it may seem. God is able to make a child holy while that child, as yet, has no occupation.
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As we are not made impure by physical things that enter us from the outside, so we do not purge our impurity by doing physical things.
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How may a person of faith be found on that Day “without spot or blemish”? Even more, how may one be certain that their life is so blameless that they are at peace with God?
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How much faith is enough? Is there an admittance fee to heaven, but then you have to pay for any extras? Does a little more get you more once you get inside?
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Where is your confidence, your trust? Is it your bank account or perhaps, your pension? Maybe it is the government, its promise to protect you while lowering taxes and providing new jobs.
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What a joy it is to realize that God’s forgiveness and eternal life are gifts. Now, we all understand that one does not work for a gift; otherwise it is not a gift at all. Instead of a gift, it has become something we earned.
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Those who who do not believe in salvation for Christ’s sake, in other words, because of what God has done through his Son, are not only blind and witless, they have refused grace.
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Does Jesus mean that dishonoring parents and dismissing the fourth commandment are of such great virtue that they merit eternal life? How absurd.
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I take a bit of exception to Melancthon’s verb choice—although I agree with him if I understand what he intended to say. I do not wish, however, to put my words in his mouth.
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We easily see that Paul, himself of the pharisaic tradition, taught that Christians leave the faith when they devote themselves to legal requirements such as those under consideration.
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The most important commandment is greater than people are capable of apprehending in thought, let alone action. It is the height of theology.
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There are good religious traditions, and those that are no good at all. The good ones found and construct you in the faith. These traditions are learned in the pure Word of God.
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Adiaphora are matters in which we should look for neither sin nor righteousness. They are non-essentials, things that have nothing to do with one’s standing before God. These non-essentials are typically traditions or customs.
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The “power belongs to God.” We are incapable of securing our own forgiveness and salvation. Imagine the person who looks in the mirror and declares, “I forgive you of your sins.”
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Before the advent of radio, television, and internet, news traveled slowly. In some circles, it travels more slowly today.
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Scripture is clear: those who try to justify their sin by their works have fallen from grace. We cannot balance the scales by placing good works against bad works. It is not a matter of weights and measures.
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Jesus said, “Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them.” Paul then said, “Christ is the end of the law for righteousness to everyone who believes.”
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If our religion is one that earns forgiveness of sin and eternal life through religious devotion, services, and other good works, then we slander faith in Christ, just as the religious authorities in Jerusalem spurned Christ himself.
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Years ago, my Dad took me to a Cincinnati Reds baseball game. On the way, we ate at a restaurant he liked. Over his protests, I bought my meal...
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What does God want? What does he want more than anything? What does God want from us “above all things”? He wants us. He wants our hearts, our trust, so that he may bless us.
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Instead of “circumcision,” one might as well say “vows” or any other legalism — the idea is the same. Neither vows nor a lack of vows counts for anything. Only faith matters.
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What a trial the Lutheran Reformers faced; we can hardly imagine such an issue in our modern culture. Back and forth the arguments went, first being written out, edited by peers, then written again and again until all could be in agreement with the document before sending it on to Rome.
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So-called evangelical perfection is the keeping of all God’s commands. Let us consider three points in this regard. First, being in a monastic order does not equal “evangelical perfection” any more than does membership in a particular denomination.
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It is an easy enough trap to fall into. One imagines he is being religious but his religion is based on human traditions. Anything can happen now—and will, as was evidenced by Christians being slaughtered at the hands of the Church.
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Greed always ends in activity that is unfitting for Christians and harmful to the Church. What begins in the heart seeps out into character and behavior.
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There are abuses in churches because there are people in churches. Sinners bring their problems and opinions with them and share them with everyone present. Of course, we should speak against certain abuses, using Scripture to reason with folks.
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It is a tightrope. We are taught to be patient and gentle, loving one another with humility and forgiveness. At the same time, we are to admonish one another from the Scripture.
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The righteousness of faith is a most blessed, gracious gift of God. Through this righteousness, we honor him and possess a constant comfort against sin and death.
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If you think that salvation is earned by the works you do, you either have become your own god or you have followed another false god. If you are able to save yourself from judgment by doing certain works...you have become your own god.
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Aerius was a fourth century bishop of Sabaste in Pontus (modern day Sivas in the Black Sea area of Turkey). His teachings about offerings for the dead not being part of the Mass labeled his as a heretic by most of the church.
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Worship in the New Testament is done “in spirit and truth.” This kind of worship means that the active agent is the Spirit of God — not us. Our works do not count for anything.
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The ancients never intended to deliver the patriarch, prophets, and apostles from a so-called purgatory. They only wished to offer up thanks together with them for the blessings that have been given to them and to us,
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Why is Scripture, or the Word of God, so important? Why is its authority paramount? It is the only objective way we have of knowing who God is, and of discerning his will among the countless voices demanding our attention.
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Using the Sacrament in a way that Christ did not intend, abuses and profanes his Holy Supper. Offering his blessed promises to the dead and to those who do not believe makes it an occasion for sin and judgment.
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Videos featuring readings from and comments on the Daily Lectionary will be posted daily, Sunday, March 24 – Saturday, March 30, 2024.
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Ceremonies and rituals are nice. But a ceremony or a ritual is not fine in and of itself. For example, if I go through the motions of living with my wife but do not believe that she loves me, consider the relational benefits alone that are absent to me.
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Ceremonies and rituals are nice. But a ceremony or a ritual is not fine in and of itself. For example, if I go through the motions of living with my wife but do not believe that she loves me, consider the relational benefits alone that are absent to me.
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It is obvious that there is no verse of Scripture that would have us celebrate the sacrament in such a way that it promises benefits those who are dead.
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The word “bodies,” used in nearly every English translation of Romans 12:1, does not mean body in the way we think. The Greek somata means more than the physical.
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The origin and therefore, original meaning of the term “Mass” is widely disputed. That it originates in the Latin word missa is not disputed. That word means “sending” or “dismissal.”
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There are many fine collections of prayers available. If a person reads those prayers but does not believe in God, are they effective prayers?
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So, we have come to see that the liturgy of the Church is not a sacrifice at all. It is the whole service of worship that is done for the good of all present.
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The sacrifice, or re-sacrifice, of Christ is not to be added to Holy Communion. It cannot be added, since it has already been accomplished. However, we may add our own sacrifice...
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Liturgy does not mean sacrifice. It never meant that in secular Greek and in biblical Greek it is a word related to the ministry of the Church. The term “liturgy” means a required, public service that is of benefit to others.
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Though some call it the sacrifice of the Mass, it still would not mean that this service of thanksgiving, or Eucharist, bestows God’s grace upon people whether they have faith in him or not.
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Faith is the byword of the Lutheran Reformation. The Church could only be reformed, shaped back to what it was meant to be, through faith in God. Each person receives forgiveness when they have faith in the forgiving God.
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In Confession and Absolution, we are to carefully consider our sins. We stare squarely into our souls and see who we truly are, and recognize that we are sinners.
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Do your sins torment you? Go to the forgiver of sin. Do you fear eternal death? Go to the source of life. Do you hunger and thirst for righteousness? Then go to the table where the righteousness of another is served.
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Faith is the very thing that determines the right to eat at the Lord’s table. A person must first examine himself to see whether he has faith to eat and drink.
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Holy Communion is not effective because of motions and rituals. We are not accomplishing something because we have acted out a tragedy.
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The New Testament teaches that the highest form of worship happens within, spiritually, in the heart. One may do all the outward, religious services but do so with a corrupt heart.
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The Word has been given to reveal God and arouse faith in him. The Sacrament of Holy Communion was instituted so that, in remembering Christ, that faith may be strengthened.
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A husband may buy his wife diamonds, flowers, and many other things, but if his word does not accompany them, it is difficult to believe for long that these are signs of his love.
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Drawing significance to professions, making divisions among ourselves, is the furthest thing from the focus of the Lord’s Supper. Christ is the emphasis of our communion. Christ is our communion.
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The human heart, harder than diamonds, is determined to have its own way. Religious matters are not exempt from our hardness of heart.
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Our sacrifices — on an altar or on the altar of life do not settle the score with God. As we have shown many times, Christ alone is the sacrifice that has reconciled God.
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The disciples gathered around their Lord, bringing nothing to the table. Christ Jesus brought it all. The disciples did nothing but receive with thankful hearts.
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Besides the odious practice of marketing Christ’s body and blood, this commerce is based upon selfish desires, largely the freeing of departed loved ones from a place that does not exist.
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"The Spiritual Realms," a nine-session Bible study on Heaven and Hell and other places beyond this world
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Holy Communion is the privilege of those who truly participate in the body and blood of Christ. This participation is genuine fellowship in the communion of saints, else it is a mockery.
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There is false security in performing a ritual, or in it being performed for us, expecting that it has some spiritual value just because the ceremony is done. It is not enough to come to the altar to eat and drink a bit of bread and wine.
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We cannot work our way to God. We cannot do so morally or religiously. Imagine someone saying, I’m good enough now to be forgiven my badness.
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The religious works of others on our behalf can no more kill or mortify us than make us alive again or quickened. The work worked by them, though perhaps very satisfying to the eye and ear, remains the work of a human being.
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Either Christ is the full and final atonement for the sins of the world, or he is not. In the latter case, two things are true.
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Paul tells us all that is required to be reconciled to God. All things in heaven and earth are brought peace and consolation through the blood of Christ alone. Through faith...
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God had a plan — from the beginning. You see it spread before you as early as the book of Genesis. He made a covenant with Abraham in order to bless the nations through the Lion of tribe of Judah.
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God had a plan—from the beginning. You see it spread before you as early as the book of Genesis. He made a covenant with Abraham in order to bless the nations through the Lion of tribe of Judah.
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Jesus Christ is the only high priest able to stand between you and God. As such, he is called our “great high priest” by the writer of Hebrews. Because Jesus is our high priest, we are able to make the good confession. That confession is that he is the Christ, the one whose sacrifice has made the difference.
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What is it that proclaims the gospel? That thing belongs in our services of worship. The Sacraments proclaim the gospel on the deepest level. “Psalms, hymns, and spiritual songs” clearly “speak” the good news of Christ among us.
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The Lutherans believed (and believe) that we have no need of an intermediary in order to receive the benefits of Holy Communion. Christ is our intermediary. We only need his grace.
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We have been saved by God’s grace — not by our good works or offerings of money or service. This salvation happens through faith in Christ. It is that simple.
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Faith in Christ, in what he has done for us, is so important because it always makes us look to the source of forgiveness and salvation. Anything that turns our attention away from him must be avoided altogether.
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Repentance does not mean that we must go and do something to overturn God’s anger. Repetition of prayers and good deeds do not effect God’s forgiveness.
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The desolating sacrilege that Daniel referred to is not about decorations, ceremony, and other external matters. God is instead, teaching us internal, spiritual matters through Daniel’s prophecy: to keep faith...
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The good news of Jesus Christ comes to us in preaching. We must hear it; then God gives us faith. But the Word must truly be heard in this proclamation, with all that “hearing” means.
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Whether it is the indwelling of the Holy Spirit, or grace, forgiveness, and eternal life under consideration, God’s gifts are just that: gifts. He gives freely to all who believe on the Lord Jesus Christ.
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The Lutheran Reformers taught that there are two basic types of kingdoms in the world: the first, spiritual, the second, temporal. The Church at the time of the Reformation held — and wielded — both powers.
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We should not go through the motions of religious ceremony, for this is vanity and hypocrisy. Ritualism without understanding is foolishness.
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Look to Abraham. Was his putting the knife to Isaac the sacrifice God desired? No; that was a test, not a real sacrifice. The true sacrifice was Abraham’s faith in God.
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In the Old Testament, many things represented things to come; they are lesser types of a greater future. What was concealed in the Old Testament is revealed in the New Testament.
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Doctrine must have a sure and clear word of God, not obscure analogies. Nothing in Scripture suggests that a ceremony saves us from sin and death. God has done that for us.
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That holy priesthood called the Church is the temple of God through which sacrifices are to be made to him. We do not mean physical sacrifices.
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This is the sacrifice that is acceptable to God: our old nature mortified in Christ Jesus. The death of Christ occurred on the cross, while ours happens in baptism where our fleshly nature is slain with Christ.
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The day is coming when every knee in heaven and on earth will bow at the name of Jesus. This does not come through robotic religion; it happens when hearts are regenerated through the preaching of the gospel.
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The Lord’s name will be made great throughout the earth through the preaching of the gospel. The Spirit produces faith in individuals through the Word.
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Having been moved to faith, the Spirit of God begins to transform us through the Word, worship, and testing. He gives each believer a gift or gifts of the Spirit that should be used in service for God.
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Works are things that God rewards, to be sure, but something else is more certain. God does not reward our good works with salvation.
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Do good but do not depend upon your good works. Depend upon God, upon his word and his promises. Though they please him if done from the heart, God does not require your sacrifices.
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The Hebrew word for “obey” can also be understood to heed, listen, or hear. For to truly hear is to obey. If you do not obey, you have not really heard.
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In the New Testament, there is no offering or service or work that merits God’s favor ex opere operato — on account of the work that has been done or the service rendered.
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We are to offer sacrifices but the Lutheran Reformers wanted to be clear, not only what those sacrifices are but, what they accomplish. There is no sacrifice that we can offer or that can be offered for us.
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There is only one work that saves, reconciles, justifies, atones, provides forgiveness of sin. That one work or sacrifice is not something that any human being can do.
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After the true sacrifice had been accomplished, all analogous and ceremonial sacrifices should cease. What they pointed toward had already been accomplished in Christ’s cross.
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You may sacrifice this thing or another, hoping that God will be appeased and forgive your sins. Or you might do some good work or act of penance, again, hoping that God will remove your guilt.
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Baptism “brings about forgiveness of sins, delivers from death and the devil, and gives everlasting salvation to all who believe, as the Word and promise of God declare.”
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Although there were symbolic types of atoning sacrifice in the Old Testament, true, propitiatory sacrifice was only accomplished by Jesus Christ.
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Our concern is what a propitiatory or atoning sacrifice is for Christians. For that matter, what is an atoning sacrifice for anyone during this Christian era? There is just one...
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Jesus ended the former type of sacrifice, that is, animal sacrifice for the purposes of reconciliation with God and the forgiveness of sin.
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Baptism is necessary for salvation. Jesus did not say, Believe and you will be saved. Instead, he adds a work that he does to us through a Sacrament.
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It is critical to have a right understanding. Our modern English Bible translations use the phrase, "rightly handling the word of truth." The King James puts a finer point on the phrase by following William Tyndale's lead in literally translating the phrase as "rightly dividing the word of truth."
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Scripture presents Christ as our High Priest, who through his one sacrifice has taken away the sins of the world. Those who believe are justified with God by no merit or works of their own.
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The common belief was that God’s grace and mercy could be had at a price. Therefore, spiritual benefit could come from the work worked, opus operatum.
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Peace comes to us through faith. Faith must come first, since we cannot know peace until we know that somehow we have become righteous before God. Now, any sane person knows that righteousness cannot come by virtue of human works.
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Grace is not merited “from the work worked” (ex opere operato) by humans. It is a gift received through faith in the great work of Christ. Going through religious motions accounts for nothing without faith in God’s word of promise.
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I know a man who reads his morning paper, then removes the employment section of the classified ads. He takes that bit of the paper with him on his drive to work. If someone is panhandling on a street corner, he hands them the employment classifieds.
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The Augsburg Confession, of which this document is a defense against the charges of the Roman Confutation, states that “the Mass is a Sacrament for those gathered.”
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One must trust the promise of God, believing with true faith. Yet, as we have said, this cannot be accomplished without the Word. One must actually hear the words of Scripture, not a babbling in another language but real, understandable words.
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More than one person has proclaimed to me, as though to unsettle me, I suppose, that going to church does not make one a Christian. Well, amen to that.
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The Reformers would not sit still for the scattered blows of their opponents’ Confutation. Twisting statements into something they are not could not be permitted, if the central focus of the Reformation was to be maintained.
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Cultural correctness is not an easy thing to buck. It feels like nearly everyone is against you. Yet, it is far better to have the whole world denounce you than have God condemn you.
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Only God’s Word will abide. Our idle arguments will wither, our fine words and reasoning fall with the flowers at the end of summer. As they wither and fall, God’s glory will appear in full bloom before us.
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As stated when writing about the Distinction of Meats, Jovinian was a monk and ascetic in the fourth century who wrote against celibacy and other monastic traditions. He praised the virtues of marriage and was therefore, of course, branded a heretic.
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If one cannot in his own power do what God expects, that is, if he continues to sin, then he should do what God says is the answer. It is foolhardy to do what people say ought to be done when God has provided a different solution.
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What makes a sinner pure? Flagellations? Fastings? Offerings? Are these the things that King David did in order to be clean after his sin with Bathsheba? King David well understood who did the cleansing.
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This long argument against the demonic dogma of enforced and perpetual celibacy may seem to some as being overdone. Yet these very same problems persist 500 years later.
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The Wittenberg Reformers knew something about peddlers of religion. The hucksters of indulgences plagued the lands, bilking folks out of scarce money. There were other charlatans too, who traded wholesale in religion, exchanging false promises for the blessings of life.
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What is one to do when all attempts have been made to reason with people who have willfully gone astray? There are people — yes, even in the churches — who willfully ignore Scripture, insisting instead on their own bent reasoning.
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The devil’s lies brought sin and death into the world. Knowledge of this should provide godly people with ample courage to stand for the truth. Part of that truth is that God uses both self-discipline and marriage as means of faithfulness.
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A further edition of the Lutheran Confessions adds, “God has now so blinded the world that adultery and fornication are permitted almost without punishment; on the contrary, punishment is inflicted on account of marriage.”
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We do not like to think of a wrathful God. Yet a holy God is by default, angry at times. His anger is stirred by willful disobedience, by those who think they know better than he does.
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Those who prohibit marriage, enforcing celibacy as a necessary good work, have become a laughingstock. Even their own dare to laugh when others make sport or even scorn their ways. For these ways are not God’s ways; perpetual celibacy is a human invention.
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The churches and seminaries should be places where people may safely flee the passions — not run straight into them, and with more abundance and variety than was known elsewhere.
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We should never place so-called common sense before Holy Scripture. We may imagine that we understand something perfectly well, yet God’s way are not our ways. What once seemed entirely sensible to us looks quite different through the eyes of faith.
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Marriage should never be considered an obstacle to salvation, nor as a life filled with sins. Quite the opposite is true. The Apostle Paul praises the married life for its unique ability to keep one from sin.
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Not only was celibacy not the thing in Rome or in the monasteries, unchastity was on display in these places — as it is now. This hypocrisy was well-known to the people.
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Marriage should never be considered an obstacle to salvation, nor as a life filled with sin. Quite the opposite is true. The Apostle Paul praises the married life for its unique ability to keep one from sin.
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Programs of austerity for the sake of meriting favor with God are useless. Indeed, they are harmful. These things make us think that we are the cause of our own salvation.
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These false teachings come about by not understanding the principal teaching of the New Testament, the one from which all good doctrine springs, and the central tenet of the Lutherans. That principal belief is that we are saved by God.
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Those who enjoy their ease and indolence, without the benefit of the Word of God, and having no regard for it, live their lives without worry or guilt. These conditions brought the most debauched lifestyles upon the Church, just as they do in our times.
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There must be good order in all things. I once did marriage counseling with a couple whose problems always seemed to come back to talk about sex.
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We neither require nor need any acts of purification. For it is God alone who cleanses hearts. King David knew this to be true. What work of cleansing did he do after his sin with Bathsheba?
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The ceremonial code in the law of Moses, those things concerning what is clean or unclean, do not pertain to Christians. Christians are freed from all the ceremonies of Moses, not only from the laws concerning uncleanness.
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On Saturday about Noon, in the midst of running one more household errand, I complained (again) to my wife: “I’m not going to get anything done today!”
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Whether or not we concur with the rhetorical comparisons used by Melancthon, we may understand his point. That is, we cannot earn the favor of God. Rather, because of Christ’s work, those who believe are regarded as righteous by God.
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Whenever some religious notion enters our heads, making us imagine that we must do one thing or another in order to earn God’s grace, we may confidently declare that thing to be false.
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It is the heart that must be changed, not necessarily one’s vocation or position in life. One may think that he must become a pastor in order to be on heaven’s path.
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Nothing is pure, if it is done outside of faith and God’s Word. An unbeliever may practice the most ascetic spiritual disciplines. He may fast, study, meditate, remain celibate, and feed the poor, but none of this is pure if it is exercised without faith.
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If ever there were a single word that summed up the Lutheran Confessions, it is the word faith. Everything depends upon faith in God, and that depends upon God’s grace.
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But the main point here is that marriage remains a holy estate even if one person is not a believer — not because of the beliefs of the person, but because of the God who ordains marriage.
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Christ himself says here that married people are joined together by God. He is quoting Moses and then adds that it is God who joins them together.
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Christ himself says here that married people are joined together by God. He is quoting Moses and then adds that it is God who joins them together.
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Before going on with arguments, let us acknowledge that the Holy Scriptures of both the Old and New Testaments declare marriage a holy matter, something that God has ordained.
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Is a pastor purer to God if unmarried? Is this what makes people pure under the New Testament? Is it the New Testament in human purity or the New Testament in Christ’s blood?
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Regardless of wording, Daniel paints the “king” whom Melancthon infers to be an antichrist as one who exalts himself above all people, all gods, all law.
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Contrast the hardness of humans with the mercy of God. Humans invent divorce and laws like celibacy — even forcing divorces upon those already married so that human regulation will be kept, even when it is in open defiance of God’s command.
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There are those who are able to truly and consistently practice control of the flesh. But if they are not able, if they have not been empowered with restraint by God, then they should marry. This is God’s plan for us — with good reason.
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Do you imagine that you are able to be virtuous in your own strength? Of course, we must rely on God’s strength, not our own. Yet we are not to rely upon his strength alone. We must also depend upon his plan.
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God has already provided the answer; and it is a splendid solution. So, if anything, people should pray for common sense. God has blessed men and women with the sweet fellowship of marriage and the comfort and peace of the marriage bed.
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Paul does not say here that he wishes all were celibate. Rather, he speaks of his gifting from God’s Spirit to keep himself under control. He would prefer that all were like himself, self-controlled in matters of sexual appetite.
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Since the fall of Adam, the temptation to sin in general has been difficult but the struggle with lust may be at the top of the list. Self-control is a hard habit to master.
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Evidently, the notion of celibacy had been raised with Paul by the Corinthians. The apostle gives a conditional response. There are some who have received special graces from God, so that they may be celibate.
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Natural love existed between men and women even when their nature was still pure. God told Adam and Eve to “be fruitful and multiply,” which of course, happens in but one manner.
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In the wisdom of God, there are both male and female, the one for the other. He formed man from “the dust of the ground,” then breathing into him “the breath of life.”
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Eating, drinking, marrying, and other such natural privileges and rights are good; God has blessed these things for our use. Yet a problem occurs when we enjoy (or over-enjoy) these rights without thanks to God.
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God has built into nature — indeed, into our natures — the union of men and women. But this built-in right points to the glory of the regenerated nature that we have in Christ.
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This is human reason at work again. Scripture says one thing, but we come up with our reasons for not believing what the Word says. Men and women are made for one another...
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“Reason cannot establish anything sure about God.” But if we rely upon what is written, if we look to Scripture for our answers, we see quite clearly that God created men and women for the purposes of partnership and filling the earth with people.
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God provided man a helpmate, a female helper and companion. This is God’s will and plan for his creation — a good and godly arrangement.
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Some people just have to be right — even at the expense of being very wrong. Cultures, whether religious or political, never seem to change in this regard.
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There it is; this is the problem. When we base our positions on traditions, we end up with opinions. When our beliefs come from God’s Word, how can we do anything but oppose human opinions that are contrary to his Word?
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It is an irony. One would think that priests would be the ones to marry. After all, Paul tells us that marriage is a symbol of the relationship that Christ has with his Church.
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One cannot put on an alb and cincture, yet live like an unbound infidel, and think that putting on an extra robe will cover the hypocrisy. More laws and traditions are not needed.
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The authors of the Roman Confutation acted as if the shameful lives of so many priests were of little concern compared to the issue of priests being permitted to marry.
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There have always been and still are priests, popes, pastors, and bishops who will have nothing to do with the commands and law of God. Scripture is not their guide; indeed, they teach the people that some verses of the Bible are true, while others are fairy tales
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I am always impressed by the steady hands of those who pour from a chalice into a small, individual communion cups. I am no less impressed by those who can hold the cup to the lips without spilling, and for those lips to receive without dribbling.
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I am always impressed by the steady hands of those who pour from a chalice into a small, individual communion cups. I am no less impressed by those who can hold the cup to the lips without spilling, and for those lips to receive without dribbling.
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The focus of the Lord’s Supper should not be the office of the minister, but Christ alone. With him as our focus, we easily see that there are indeed offices or orders in the Christ’s Church but that we “are all one in Christ Jesus.”
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All of God’s people are to be given both kinds in the Lord’s Supper — both the bread and the wine, his body and his blood. The reason for this usage is simply this: the Lord himself commands this practice for the forgiveness of sins.
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Just because someone wants it to be a certain way, does not make it so. If someone commands authority, this does not necessarily make his demands right. The dictates of an entire culture do not stamp a matter with divine approval.
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If we are to seek first the kingdom of God (Matt 6:33), what is it that we should desire? The simplest answer is that we should seek Christ.
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Who is elevated or remembered in such a distinction between clergy and laity? Is it Christ? Or is it the clergy who are given the greater dignity?
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Who is elevated or remembered in such a distinction between clergy and laity? Is it Christ? Or is it the clergy who are given the greater dignity?
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When we speak of breaking bread, we mean that we take the time to enjoy a meal. In the Church, this may simply refer to a fellowship meal. Yet, in certain Scriptures it could be understood as being something more than a potluck.
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In the institution of the Lord’s Supper, Jesus does not mention the bitter herbs or the sweet charoset or other elements of the Passover meal.
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The blood of Christ is “poured out for many.” This word “many” means for the multitude or for the whole gathering. This was the institution of Christ and the practice of the early Church.
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Everyone received bread; all received wine. Why? The simple reason Paul gives is, that is the way the Lord established it, so that is what the apostle passed on to the Church.
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Lutherans do no alter Christ’s institution, for in so doing, we would change the very message of the gospel. Christ gave his body and shed his blood for all.
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Jesus cannot be more clear. One must partake of both his body and blood in order to have new life in Christ. To eat and drink of the Sacrament is a holy communion with Christ himself.
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The purpose of government is to maintain God’s will on earth. Specifically, our leaders are to do two things: maintain the faith and protect the people.
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The unity of Christ’s Church depends upon the Holy Spirit — not our actions. However, individual congregations can be destroyed by both our deeds and an intolerance of biblical teaching.
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The promise of the gospel is righteousness, peace, and joy — not religious and dietary laws. More rules and laws provide none of these benefits.
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Without “the words of faith” the Christian Church will cease to be. Traditions and myths bring no peace but the plain teaching of Scripture brings contentment.
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“Well, I don’t know what art is but I like pink.” That opinion may be fine for my granddaughter but it will not fly at the Guggenheim. It does not work in Christian faith either.
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The office that Melancthon refers to is that Christ is our Propitiator and Mediator. Christ alone has atoned for our sin and it is he who stands between sinners and God.
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The Scripture is not some pulp fiction, read for shallow thrills on an idle evening. Rather, the word permeates our whole lives, penetrating and informing us who we are before God.
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The mercy of God knows no bounds. He even forgives us when we are unfaithful to him, as we see in his forgiveness of Peter’s denials.
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The “Apostolic Fathers” inform us that Polycarp was a disciple of the Apostle John, and “the angel of the church in Smyrna.” Irenaeus was his disciple and tells of the bishop’s faithful life, teaching, stand against heresy, and martyrdom.
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God has done great things through his people, both in the Church and in the affairs of the world. There are so many examples in the lives of his peculiar people...
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It is a slippery slope. It is one thing to ask someone to pray for you, but quite another to expect that person to mediate between you and God.
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Great value was placed on ... what the early theologians and bishops called the Church Fathers taught about the Christian faith from the time of the apostles through the seven ecumenical councils of the Church.
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The Lord himself is our sure defense. We need cry out to no other, for no one other than the Almighty is able or inclined to save us. This is what the Scriptures teach us.
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All Christians are priests before God. The Church, a “holy priesthood” of believers prays to God through Jesus Christ. God does not require other intercessors who are in his presence.
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We cannot stand on our own two feet, let alone lend our works or merits to other people. This is the purview of Christ alone. Christ Jesus imputes his righteousness to us, but we do not ascribe our righteousness to anyone.
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Because of his sacrificial death for us, Christ alone has satisfied the just requirement of God’s law, something which we nor the saints could ever do. Scripture therefore, calls only Christ our Mediator.
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Scripture does not tell us that Mary is the victory over sin and death, not does it even hint at such things. Christ conquered death for Mary and for us all.
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The one who died but lives again causes us to live forevermore through faith in him. Jesus tells us that it is his voice that the dead will one day hear when some will be resurrected to eternal life.
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No saints are named by Paul (or any other writer in the New Testament) as responsible for the act of cleansing the church. Christ alone has made the church holy.
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No one draws near to a king unless he is commanded to do so. Therefore, if you wish to have the king’s ear, it must be done through one who is already in the king’s presence — and to whom the king will listen.
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Jesus said that whoever comes to him would never again hunger or thirst. Now that is satisfaction: to never be hungry or thirsty — and to never worry about being filled.
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Everything that we have comes from God. Both our physical and spiritual lives are gifts. Since all comes from God, why would we think righteousness and eternal life come from another source?
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It pleases God to answer our prayers when we pray according to his will. So, just as we are careful to ask that his “will be done” in heaven, we should be as concerned that God’s “will be done on earth.”
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Christian prayer must be founded upon both God’s promise and the merits of Christ. We may confidently approach God because he has promised to hear our prayers.
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God’s law and holiness demands perfect holiness from us. Sadly, we do not act so devoutly. The just punishment for our failure is death. Happily, God sent Christ to become our substitute.
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The rest that Jesus gives is rest despite the work, and further, regardless of the troubles of life. Jesus provides something more than physical rest; he gives spiritual rest, comfort, and peace.
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Jesus is teaching us to have confidence in God each time we pray the Lord’s Prayer, saying “Our Father.” Who else addresses the Father than his children?
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More than 80 times in the Old and New Testaments, the prophets, apostles, and others indicate the importance of what has been written in the Bible as a test of truth.
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What we are really discussing here is God’s ability to keep his promises. Does he forgive and justify those who have faith in Christ? Or not? We confess that God is faithful and just to forgive us our sins and does so for Christ’s sake
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It is no accident that solus Christus (through Christ alone) was as central a slogan of the Reformation as sola fide (by faith alone). We have bold access to God through Christ alone.
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“The prayer of faith” is an important dimension in Lutheran Christianity. But like too many other Christians we may have developed a misunderstanding of the prayer of faith.
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One cannot invoke the saints of heaven with confident faith because the practice is based on human tradition instead of Scripture. It is based on the word of man, not upon the Word of God.
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If we teach as command, promise, or an example to be followed that which is not found in Scripture, we run the risk of heresy and worse, pulling others down with us.
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Why is there so much confusion about this matter, other than that Scripture is ignored, in favor of human traditions? The prayers of saints and angels do not compare to the prayers of Jesus.
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We have already noted two honors that we ought to give to the saints: thanksgiving and the strengthening of faith. Let us be clear what we mean by honor. The honor that we give to “sleeping” saints is not the veneration of their images or praying to them.
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Who could be more guilty of sin toward Christ and his Church than Saul of Tarsus, who would become better know as the Apostle Paul? Because of his persecution of Christians, Paul eventually considered himself to be the greatest of all sinners.
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To be sure, the Confession is not referring to the invocation of saints. Rather, like Paul, the Lutheran Reformers taught the churches to honor those who have been made holy and called saints because of their faith in Christ.
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Let us clarify our terms again. Saints are those who have been made holy by God’s grace; they are not those whom we have declared holy. Indeed, they are those whom God has declared holy for Christ’s sake.
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We receive salvation, forgiveness, and the Holy Spirit because of God’s grace — not because we deserve these gifts or have earned them. There is no merit in keeping the law, since it cannot save us, even if we could keep it, which we cannot do at any rate.
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We do good works for three principal reasons. One, we are to bear good fruit so that God is glorified, and two, to prove that we are real disciples of Jesus. Doing good in Christ’s name not only shows others whom we follow, it also shows us that we are his disciples.
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The Holy Spirit calls us to faith through the Word, and thereby grants us eternal life. The promises of God have already been gifted through belief in the promise. To this we are to add the qualities of faith
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We confess that for salvation, nothing else needs to be added to faith in Christ, or what is also called belief. Much is said in the record of Scripture about doing good works but never so that one would be justified with God by doing those works.
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A promise has been made. All that remains is for us is to believe in God’s commitment to save us from sin. There is no need to do something in order to obtain his promise
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Anyone who earnestly reads the Bible will soon observe that the teaching that we obtain the forgiveness of sins by faith freely for Christ’s sake has its foundation everywhere in the Bible.
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When medicine cannot revive you, and doctors are of no use, and when death is imminent, your good works will give you no solace. You must have a reliable treatment for your condition when the despair of sin and death overwhelm you.
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We must hold the ground of the gospel and not give an inch. When the choice is between Scripture and tradition, the choice is clear even if it is sometimes difficult.
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The Father’s purpose in sending his Son into the world was so that the Christ would bear our sins. Nowhere has God’s plan been that we should bear our own iniquities.
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God, who is faithful and just, forgives us of all sins and cleanses us from unrighteousness. He alone is legally and ethically righteous and honorable to forgive. He is the just justifier.
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It is hard to believe. But it is true and must be believed. Christ came to save poor sinners — and he does not need our help. Our works are not the way; Christ is. Religion is not the truth; Christ is. Our devotion is not the life; Christ is.
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The gospel clearly teaches that people are forgiven for Christ’s sake. The Apostle Paul instructs us in no uncertain terms that we are not saved from sin and death because of our works.
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God did not establish a world where sin existed. He created all good things and all things good. He did not create evil. Nevertheless, it is within his will that we may sin — otherwise, we could do no evil.
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The young man in Matthew 19 had been keeping the commandments his whole life, or so he claimed, but still knew something was lacking. So he asked Jesus, “What good deed must I do to inherit eternal life?”
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Everyone is able to abide by the laws of the land, else the Scripture would not command us to do so. Furthermore, one may choose to obey the laws of the land or not.
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Faith is a gift from God; it is not something that we can conjure by reason or industry. Do you truly fear, love, and trust God? Then you have been regenerated or born again and faith is at work in you.
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A person who is not enlightened by God’s Holy Spirit — an “unspiritual” or “natural” person — does not, by natural reasoning or abilities, perceive or receive anything pertaining to God’s will and divine gifts.
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But when one comes to the understanding that he is a sinner, through and through, always has been, and always will be, that person may then have the hope of finally pleasing God.
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Without the Spirit, people walk along the natural course of the world. This is the path of sin and death. We cannot do otherwise; we cannot move toward God on our own.
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Without having ever taken a confirmation class, everybody knows that they should honor their parents. Do we need to understand that it is the sixth commandment in order to know we ought to be faithful to our spouses?
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Lutherans reject the Pelagians and others who teach that we are able to love God above all things and keep his commandments by the power of human nature alone, without the grace of the Holy Spirit.
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Because Jesus rose again from the dead, we confess that on the last day of the world, he will bring with him all who have died in the Lord to be with him forever.
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As God has established all civil authorities, he would have us pray for them—whether we like them or not. Christian love demands that we hold them before God in prayer.
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Because Jesus said, “Do not take an oath at all,” we may feel guilty when we do make contractual promises. The issue here is not what we sometimes think it is.
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It is dangerous to souls for us to concede that anything people do produces perfection. We are only made perfect by God through faith in Christ.
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It is God who makes us perfect. There is nothing we can do or not do, possess or not possess, that makes us perfect or complete in the eyes of God.
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If someone wrongs you, are you to take matters into your own hands, taking vengeance on the one who has wronged you? No; vengeance is the Lord’s.
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When the Lord says that vengeance is his, one way his retribution is felt is through our governments, the political kingdoms in which we live.
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The gospel does not give us new laws, nor does it call us to replace existing laws with the old Jewish law code. Instead, we are to obey the laws of the land while also living according to the rule of a higher kingdom, a spiritual kingdom.
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God is the final authority; all authority comes from him. Every governing power exists because of God. This is why Christians may serve in public office or be otherwise employed by governments.
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I was declined in a congregation’s consideration as a new pastor once, in part, because the church I was serving at the time did not use the Nicene Creed as much as the church in deliberation.
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What difference does it make if you eat so-called unclean foods? Will you go to hell because you ate some rabbit stew? Will God withhold his forgiveness because you had a pork chop?
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Start to read through the Bible in a year, and you will probably get behind at some point. Guilt will likely set in, especially if you do not catch up right away.
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It serves us well to discipline these human wills, bringing them in line with the will of God. This the very thing we ask so often, praying, “Thy will be done.”
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Paul exhorts the young pastor to devote himself to three practices in his ministry: being sure that the Scriptures are read in services of worship, and preaching and teaching the Word of God.
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The gospel of God’s grace through Christ was snubbed as something “Lutheran” in the 16th century. In the 21st century, other gospels persist in churches.
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Holy Communion is not a ritual that is to be performed as though it were a good work done by us. Communion is a means of grace, something done by God for us and for Christ’s sake.
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Toward the end of my pastorate in her church, I visited Lucy on a day when she seemed a little upset about something that she could not put into words.
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Jesus says, “Hear and understand.” This is important. A person’s righteousness is not earned in the keeping of traditions or rituals or doing good works.
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Do you have hope? If so, what is the reason for your hope? The Apostle Peter says that we should be ready to give a reliable reason for the hope that is in us.
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Christ alone has the authority to institute rites in the Church that justify, reconcile, and forgive. Why is it though, that the Church or its bishops cannot establish these ceremonies?
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If we are going to follow a command of God, let us keep this one: believe in his Son, Jesus Christ. For “this is his commandment, that we believe in the name of his Son Jesus Christ and love one another, just as he has commanded us.”
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When one takes time for study of the Scripture, it is easily discovered that no one merits God’s favor, forgiveness, et cetera through these human traditions in the Church.
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How can there be a secure and sincere hope of glory when that hope is based in one’s own ability to perform? That would be to despair of glory. Our hope is based on a truer self than self.
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There is no need to enter a religious order to be righteous or lead a holy life. Christ makes husbands, wives, and parents as holy as priests.
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Human righteousness tends to look down its nose at those not religious in the same way. It is always watching to see what others are not doing so that it can compare all it does.
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I have enjoyed wearing the most comfortable jeans. But it seems that just a few months after I get them broken in, they wear out and I have to start all over. Who knows how many pairs of jeans I have worn out in my life?
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Maintaining rites for the sake of order in the Church is one thing. But to contend that these rites justify God is in opposition to the doctrine of the Apostles, and contrary to both the Old and New Testaments.
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We will surely sink, for our focus has become the wind of our opinions, instead of Christ. When this happens, even those things meant for good order will divide us.
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The face of Christianity is changing in many places. Things that were once considered true because they are the testimony of Scripture, are now cast aside in favor of personal and public opinion.
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Since rituals invented by people — instead of those instituted by God — have no testimony in the Word of God and no demand on his people, how could they have anything to do with real unity in the Church?
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Our own will — and willpower — has nothing to do with being part of the family or kingdom of God. We are reborn into the kingdom of Christ because of faith in the King of the kingdom.
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Our robes are washed and whitened — that is to say, we are cleansed from sin — through the blood of the Lamb. This is not done at the neighborhood laundromat; it must be believed.
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The highest service of God is to have faith in him. There is nothing you can do that is more precious to God than to trust him, believing his promises — to have faith, which is “more precious than gold.”
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“You can’t make this stuff up,” people sometimes say when they hear something incredible — like the guy who called 911 because he was locked in his car. You can’t make this stuff up.
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There is no clearer teaching in all of Scripture than that which teaches us how and why we receive grace. God’s grace is received by faith, and only for Christ’s sake.
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God does not start a process that we must then finish. The Father sent his Son to accomplish a mission, not to partially complete the task. That task was to save the world through faith in Christ.
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God did not tell Abraham that if he kept certain traditions and fulfilled various commands, that he would be blessed. Rather, he promised him a son and descendants that would bless the whole world.
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The traditions of the Church, though often useful for devotional purposes, can not make us right with God. Pastors and priests are not mediators between God and sinners. But they can point the way. And that way — the only way — is Christ.
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I do not have a truck payment this month. In fact, I have not had to make my monthly payments for years. By making regular payments until my debt to the bank was paid off, I received the title to the truck.
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God has accomplished something wonderful that the wisdom of the wise will never comprehend, the strength of the strong will not possess, and the piety of the religious can never earn.
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We love a lie, especially when it seems like it just might be true. That kind of untruth seems to be especially attractive.
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Our works will never earn us salvation, nor were they meant to do so. We cannot reconcile ourselves to God, earn his grace, or otherwise make satisfaction for our sins by keeping the law.
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The Golden Rule is another way of stating the second half of the greatest commandment. It helps us put the commandment into action by telling us how to love our neighbor as ourselves.
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Is the result of your doctrine love or hate, peace or discord? Do you find that you are often agitated with people, politics, the news, life in general?
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When there are divisions in the Church that are based in human reasons or traditions, they must be either resolved or condemned. In the end, after patient and prayerful dialogue, only the truth must stand.
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There should be a form of order and discipline in the Church, as there is in every organization. The Lutherans had no squabble with the Roman Church about the ordering of such matters.
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One must believe that God acts in the sacraments according to his promises. This is not difficult to comprehend. Simply going through the motions of a ritual is of no effect.
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When the sacrament is used with faith in God to do as he promises, great comfort is had, and anxious minds are conferred the peace of God, who is Christ Jesus himself.
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What advantage are the sacraments if they are not believed, if there is no faith in the promises attached to them? Without faith in the Word of God connected with it, baptism is only water. Without faith in God’s promise of grace, Holy Communion is only bread and wine.
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Faith is absolutely necessary. Christianity is not a list of things to do; it is faith in the one who has done what we could never do.
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God does command his people to pray. Rewards are promised to those who pray. However, there is no promise of grace attached to prayer.
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We do not quarrel over whether marriage is instituted by God. Still, it is not commanded that all marry but only that there is faithfulness among those who do marry.
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There are groups who claim that there is something better than God’s Word. They believe that the Holy Spirit counsels them directly, without the aid of Scripture.
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The Bible says much about the command to preach and teach the Word, and to administer the sacraments. It bids the Church to appoint such persons who are called to this ministry of Word and Sacrament.
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Every Christian is a priest before God. Each Christian’s faith in God’s grace is representative of the old priesthood. It is faith itself that is is the duty of the new priesthood — not ceremonies
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Are we to make sacrifices? Yes. For example, John teaches us that we ought to lay down our lives for our brothers and sisters. Paul teaches us to offer our bodies as living sacrifices.
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By definition, confirmation and extreme unction, or last rites, are not sacraments. They do not contain the clear command of God in Scripture, nor do they have a promise of his grace.
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We find in God’s gracious commands, in the sacraments, the essence of New Testament. For these things must be received in faith. We must come before the Word with soft, believing hearts.
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The sacraments are not merely indicators of who we are, in the sense of someone thinking that since a group baptizes in water, and ceremonially eats bread and drinks wine, they must be Christians.
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The sacraments are not merely indicators of who we are, in the sense of someone thinking that since a group baptizes in water, and ceremonially eats bread and drinks wine, they must be Christians.
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There are times when it is difficult to believe that God really loves us. When we sin, we sense an estrangement with God that must somehow be overcome. The instinct is to make an offering...
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There are no confessed sins that Christ Jesus cannot or will not forgive. Therefore there is no confessed sin for which a minister of the gospel cannot and should not give absolution.
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The purpose of the keys involves both peace and terror. For those who believe in Christ and confess their sins, there is the comfort of knowing that they are forgiven because Christ alone is God’s satisfaction.
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Where is it written? Where do the Scriptures teach that we pay the price of freedom from eternal death? How do our punishments replace the excelling merit of Christ’s satisfaction for sin?
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In order for us to produce good fruits, we must depend upon God’s promises. We must have faith in him. Otherwise, we would eventually despair of doing much, if any, good.
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Does God say to do something? Then it must be done. You shall love the Lord your God, and your neighbor as yourself. These are not options.
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You may have all of the outward signs of a Christian but if you neglect the greatest commandment, you are headed for trouble.
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Repentance means a changed mind. We might think of it as a change of heart. It follows that a real change of heart would include different fruits or results in that person’s life.
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God will do what he must for the good of those he loves — even if it means inflicting them with some corrective troubles. Perhaps the psalmist’s bones were not actually broken but...
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It has long been known that sparing the rod creates spoiled brats. Just like good, earthly parents, God sometimes punishes us so that we will not spoil.
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When a child says, “I’m sorry,” sometimes a parent responds, “Then act like it.” This is no different than the relationship that a child of God has with the Father.
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Works of repentance are required of us. They are not non-compulsory things that we can use to purchase our redemption or righteousness.
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Saul of Tarsus was a scholar, presumably with good eyesight, able to read scrolls and manuscripts. Then he was blinded by God on the Damascus road.
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Many people think that our troubles originate in our sins. Often enough, this is precisely the case — but not always. Sometimes our troubles are meant to point us and others to the glory and the power of God.
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We should learn to regard our troubles as signs of impending grace. God is at work in these afflictions. When we have gotten to the other side, we can see that suffering drew us back to God, and caused us to rely upon him, and persevere.
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In the reasoning of God, we are to be holy, yet we are not holy, nor can we become holy, so God makes us holy through Christ. This does not make sense to our natural reason.
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God may impose certain punishments for sins, by way of making an example of some people, and to discipline others. But these punishments are corrections and examples, not a means of grace and forgiveness.
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Life happens. There are going to be troubles throughout life. All of them, whether they come from God or not, are allowed by his will.
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Martin Luther proclaimed in his sermon, “On the Hymn of Zacahrias,” that as long as we are clothed with this flesh, sin is not extinguished, nor can be wholly subdued.
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God disciplines his children because he loves them. He does not require this discipline as some means of grace. For how could this be grace, if it is required of us to endure?
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The human heart that is heartily sorry always turns to God. But when we are not really contrite, we seek human remedies to our guilt.
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Imagine a husband or wife who has truly wronged his or her spouse, offering a box of chocolates, a bouquet of roses, or even a fancy meal, in an effort to gain their forgiveness.
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Being a disciple of Jesus Christ involves taking up one’s cross and following him. That means one is willing to die rather than stop trusting God.
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When we imagine that there is something we can do to appease God’s wrath toward our sin, we soon discover that we have deceived ourselves.
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We are threatened on every side. Ten things are listed in Romans 8:37–39, over which we have no power or control. Indeed, the tenth thing Paul lists is anything not mentioned in the first nine.
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Do not make the mistake of thinking that you need to do something special to conjure up the feeling of religious success.
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He would have us do good and seek justice because he commands these righteous acts. However, the works themselves do not make us righteous
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Honest people should be able to admit that they do not keep even the one, greatest commandment, let alone all of God’s law.
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Imagining that extra works (supererogation) must be performed in payment for sin, casts aspersion on the character of Christ. Does Christ save — or not?
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Melancthon seems to depend upon the Vulgate (the Latin translation) here. The Old Testament of the Luther Bibel would not be available for three more years.
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Do good works because God commands them to be done and because they bring him glory. But never hold the delusion that by doing good works, your sins will be forgiven or you will go to heaven.
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The commands of God’s Word are not negotiable. We are obliged to obey God. To disobey is to sin. After sinning, we are unable to work off those sins by either deeds or devotion.
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Scrub and scrub; scour as much as you like. Invent cleansing agents, potions, and rituals. You will still be unclean. The stain of your guilt will remain before the Lord.
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Jesus Christ is so completely holy and meritorious before the Father that he is holy and worthy for me. God is so pleased with his Son that he is well-pleased with those who believe in him.
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If one may buy off the need for the satisfaction, what then really, is the point — that if we have enough money, we may buy God’s remission of temporal punishments?
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When Scripture tells us to repent it is not speaking of something one may do beyond this life. All that goes with repentance is to be done in this life.
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Good works are mandatory. But they do not appease the wrath of God against sin. Repentance is required, as it is commanded by Christ. This requirement does not make one righteous...
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We are either slaves to the devil, sin, and death, or to God, righteousness, and life. Whichever we are bonded to will determine the fruit we get. The fruit or the wages of sin is death.
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We are indebted to God in Christ to no longer live in the sin for which he died. This does not mean that we no longer sin, for as long as we are in this flesh, this mortal body, there is sin and death.
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The only one who is able to heal you, restore your soul, and give you peace, is near you right now. He is “at hand.” So there is no need for anxiety.
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Political and civil peace would be nice. Family peace would be a true blessing for many people. And of course, better finances and health would afford to many a certain peace of mind.
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When I was a boy, I learned to carry a full cup of coffee to my father. I walked through the kitchen, down the carpeted hallway, and in to the living room, then handed it to him without having spilled a drop.
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People doubt from time to time. Jesus said, “The spirit indeed is willing, but the flesh is weak.” It is unrealistic to think that everyone will always be strong in faith.
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Life is hard enough without those in authority leading people astray. Scripture teaches us to have faith in Christ for forgiveness and justification.
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Misrepresentation of Holy Scripture will upset the faith of some, those who have itching ears, but also those who are unlearned. Such deception even leads people into lives of ungodliness.
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It is important for us to keep the faith —both in the sense continuing to believe in God, and in remaining true to the Word of God.
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It has already been stated here, more than a few times, that genuine faith is shown in its works. This is an entirely different matter than saying that forgiveness happens because of those works.
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Lutherans confess with Scripture that sinners are justified before God — that is, absolved of all sins and condemnation, without any worth or work of their own — through God’s pure grace.
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In the worldly kingdom, there are many disciplines we might bring to bear in order to make things more civil and orderly. Requiring certain satisfactions can even make folks feel better for a time.
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We do well to appeal to the highest authority. The academics of scholastic theology turned to Peter Lombard, who wrote the standard medieval texts on theology, as their authority.
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Guilt and punishment alike are borne by God in Christ alone. We are set free from all bondage — from waterless pits to the depths of hell — because God promised to do so.
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It bears repeating: our love, devotion, good works, and religious activities do not satisfy God’s justice. Only God’s Son propitiates, appeases, or satisfies God’s just demand for holiness.
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Recently, a car rental company called, wanting to know when I was going to pay the bill on a transaction from over a month ago. I let them know that the company had paid that bill, informing them of the transaction details
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God’s justice requires the punishment of sin. We either take the punishment or pay the penalty. However, we cannot make restitution. We can neither keep from sinning, nor pay the penalty of that sin.
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It doesn’t mater how far you have fallen, how respectable you are, or if you are downright notorious; God cleanses the worst of sinners.
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Your remorse does not merit God’s forgiveness. Being sorry — even though you go on at length about your specific regrets — does not repair your sinful condition or your broken fellowship with God.
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Luther, in particular, was tortured by guilt, and would therefore wear out his confessor with hours of specific lists of sins.
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So, the penitent must always be reminded of God’s grace. For God has promised to not remember our sins. He does so for Christ’s sake...
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We have been born again to the image of Christ. Therefore, the Holy Spirit is causing us to grow up into new people who share the mind of Christ.
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Anyone who wants to achieve righteousness or justification with God through religious devotion, doing good deeds, or by other things they imagine gain them merit with God, will be dreadfully unsuccessful.
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We are in bondage to sin, just as the ancient Israelites were enslaved to the Egyptians, Assyrians, and Babylonians. We can no more free ourselves than they could.
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Always interpret Scripture in the plainest sense, using the clear meaning of the words. If a parable is being used, we might allow our minds to wonder what Jesus meant — until he tells us plainly.
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God is the Judge from whom no secrets are hidden. Yet he is Judge of a different kind of court than we may have experienced...
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These are the words of forgiveness—or indeed, the refusal of forgiveness. These messengers open the gates of heaven, and shut them as well.
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An indulgence was a certificate purchased with either prayers, good works, or money, that claimed to reduce the amount of one’s time spent in Purgatory.
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Of what use is repentance, if it is merely being sorry for sins and then doing something good? People will remain in guilt, knowing that they are never good enough to merit forgiveness.
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Because the guiltless and incarnate God died for our iniquities, bearing upon himself the sin of the world, he carried our sins to the grave.
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Should you try not to sin? Certainly; but your ability or inability has nothing to do with forgiveness. Should you be sorry when you sin, and seek to do better? Absolutely, yet again, this has nothing to do with forgiveness of sin.
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Faith must always be in the forefront because it makes us think of Christ. Even sorrow, though necessary but, because it naturally causes us to try to settle our own sins, must never be considered alone.
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Let us be reasonable. Were we to depend upon our own righteousness and faithfulness, who could survive the wrath of God? They are deluded and arrogant persons...
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Someone better make us holy and righteous or we are in eternal trouble. We have faith that Jesus was sent by his Father to accomplish this very thing.
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It is not possible for someone to have a peaceful conscience, if they doubt that God is gracious toward them. No matter how hard they try to do right and be religious, they still question whether they have forgiveness of sins.
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James is speaking to the topic of receiving wisdom from God in this passage of Scripture. However, the same exhortation may be applied to anything one asked of God. Ask in faith. Believe!
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How can I keep the law without Christ’s help? I cannot, for I will either not do it at all, do it imperfectly, or as likely as not, do it with an impure devotion.
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Cleansing from sins has always been necessary to God. Atonement has been required since the earliest days of Judaism. Even the first sin needed covering with death.
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If we believe that we must keep the law in order to be forgiven by God, then we are saying that justification, righteousness, and forgiveness are not matters over which Christ has any power.
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The law incarcerates; it does not free. Only faith in Christ frees us from captivity to sin and death. Yet, thank God for the law, for without its accusations, we would never know our need for salvation and God’s grace.
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Believe the promise of the gospel; it is the truth. Know that Christ’s own righteousness has been granted to you as protection against sin and death.
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We cannot read the law with veiled hearts and expect to find the grace of God. All we sense is God’s displeasure. So, we cannot expect the law to come to our rescue.
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Think for a moment how silly it would be for a person to look in the mirror and say, “You’ve been so good lately; I forgive you.”
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We preach and confess that Christ died for our sins and saves all those who believe. The world responds, “What kind of babbling is this?"
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Faith in Christ arouses good works, but it is faith in Christ that receives forgiveness. Although God certainly wills that we speak and do good, our salvation does not depend upon such goodness.
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It was common in Jesus’ time for people to think their physical ailments and disabilities were the result of their sins. Think of the paralyzed man being carried on a cot to Jesus.
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We must be sure to believe in the word of God, not the words of men. The testimony of men reasons that we must do good things to appease an angry God.
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In C. S. Lewis’ poem, “As the Ruin Falls,” he writes, “a scholar’s parrot may talk Greek.” People may sound authoritative; indeed, some birds may seem so. But by their singing, one may determine what sort of birds these authorities are.
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The doctrine of justification by faith is one for which people have given their lives. Luther himself, knowing that his life would be forfeit, declared that his conscience was captive to the Word of God, not to the doctrines of men.
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We are saved, forgiven, and made righteous through faith in God’s Christ. There is no other way to God; there is no shortcut.
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The whole of Scripture proclaims that forgiveness of sins is received only through faith in Christ. Those who suppose that God forgives their sins because they are good people, are led astray by their vain imaginings.
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Everyone acknowledges that, “You can’t take it with you.” Common sense wisdom understands that our works have no eternal value. So why do some try to stack them up as having merit with God? Belief in God’s promises is what counts as righteousness.
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The forgiveness of sins is received — not earned. Now a sizeable portion of the Church thinks otherwise. Yet this is clearly what Scripture teaches us. Forgiveness is received by faith.
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If you cannot believe God’s promise then you may as well insist that the sun will rise in the west tomorrow morning. For if you cannot believe that which is most sure, how certain is anything else that has been taken for granted up until now?
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Promises are laughable words, unless received with faith. Abraham and Sarai were promised a son in their advanced old age. Abraham laughed; he laughed so hard that he fell to the ground.
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We cannot place our trust in works wrought by ourselves. Surely, this is evident to everyone. Who among us has been found faithful — even to his own intentions?
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Being sorry for our sin does not merit forgiveness. You probably heard a retort something like this at some point in your life: “Sorry doesn’t fix what you broke.”
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These are important distinctions. Faith is different than sorrow or contrition. It is also different from devotion or works of penance. Faith stands apart, believing in the Redeemer...
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We are saved, forgiven, and made righteous through faith in God’s Christ. There is no other way to God; there is no shortcut.
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When David was brought up short by the knowledge of his secret sin, he was contrite and confessed his sin. After his confession, the prophet Nathan spoke words of forgiveness from the Lord.
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After we take the tantalizing fruit of sin, a frightening self-consciousness overwhelms us. All we want to do is cover our sin and hide from God. This terror is contrition; and it is not enough.
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The promise, though veiled, goes all the way back to Genesis. That very first sin demanded the declaration of a Savior from the loving God. For from those tragic bites of forbidden fruit...
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How strange it must seem to a child, for the parent who loves, to also seem so angry. For the threat of an oncoming car does not concern the unknowing child who is chasing a ball into the street.
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Life and death are in God’s hands. And there is nothing that we can do to deliver ourselves from the grave. The foolish harden their hearts to this fact of life. But the wise are contrite.
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Our ways lead us to certain death. They are low and dusty, clinging to the world and sin. Yet, God is always calling us to the way of life.
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We are in bondage to the flesh: these bodies of death with their natural inclinations that serve the law. We are bound by nature to sin “in thought, word, and deed.”
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It is the height of arrogance for someone to think that justification occurs through the human acts of contrition, devotion, or other acts of love or good works
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Paul speaks plainly about these two parts of repentance. He writes that we are dead to sin, this taking place through our baptism.
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It is not enough to only believe the history of the gospel. One must have faith in the one who is the incarnate gospel. One must trust in Christ for the remission of sins.
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To think of repentance in terms of contrition alone is to act in accordance with the law. This is unstable ground since it depends upon the person who is sorry for their sin.
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God has always been ready to forgive. Proof of his willingness is the ways he has provided for people to have faith and turn to him.
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Believe that you are truly forgiven in heaven when you hear such words as these on earth: “I therefore declare to you the entire forgiveness of your sins, in the name of the Father, and of the Son, and of the Holy Spirit.”
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The promise of divine grace is received through hearing the gospel. This hearing occurs in many ways. It is received through the reading of the Scripture, both individually and corporately.
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We cannot fear, love, and trust God without faith. In other words, we cannot keep even the first of the commandments without faith, let alone the rest of the law.
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The witless child who does not believe his parents got him a birthday present, will never enjoy the gift. Perhaps he was sorry for having been a disobedient child but just could not accept that his parents loved him nonetheless.
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If repentance is only a matter of sorrow for sin, then human nature tries to appease God. But we cannot appease God by any means.
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As long as we live in this flesh, we will experience all of these feelings. For the law will never cease to accuse us of sin.
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We are very weak. Jesus reminds us if this fact of our human nature. “The spirit indeed is willing, but the flesh is weak.”
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Simply stated, contrition is when a person, because of love or fear, stops defending sin and confesses it instead.
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Repentance begins with a heart that is moved toward God’s mercy and then has faith that he forgives for Christ’s sake.
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The Lutherans, on the other hand, confessed that the power of the keys was the authority of Christ spoken by any confessor, and dependent upon two things: contrition and faith.
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The fault with indulgences lies not only in who it is that forgives sin, but in what this forgiveness costs. God’s gracious forgiveness is a gift.
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Going to church, doing good works, being president of Council, having perfect attendance, teaching Sunday School, and even knowing all three of the ecumenical creeds by heart mean nothing without faith.
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The Lutherans however, confessed that everything hinges on Christ. He bore our sin on the cross so that we would be made “the righteousness of God.”
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We have to admit that our sins are great in number, that they have gone over our heads as if if we were drowning in our iniquities. Who could confess such a volume of transgressions?
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So today, we ought to be teaching our people that God forgives sins for Christ’s sake, not because we perform certain rituals.
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The power of the keys binds things in heaven, not just on earth. When a “door” is unlocked or locked on earth in the name of Christ, it is done in heaven too.
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So we confess that our holiness, our works of contrition, is insufficient for the remission of sins, while faith in Christ merits forgiveness of sin...
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It is not enough to be sorry for our sin. Nor is it enough to do good. For we cannot assist ourselves. Instead, we must avail ourselves of the mercy of God in Christ Jesus.
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Although we should certainly “fear, love, and trust God” (Small Catechism), these things, including the fear of God (attrition), do not earn grace.
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You cannot reason or work your way into God’s grace. God’s grace is a free gift, something that is given by him for you.
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Since the consequence of sin is death, it is no wonder there is the felt need to confess all sins. Perhaps, we might imagine, if we could confess them all, we might overcome death.
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We confess that we are in bondage to sin, that we cannot free ourselves, and that Christ alone has redeemed us from sin.
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The first step in repentance is being contrite. God does not desire sacrifices from us, in order to appease him.
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There is nothing confusing about the gospel when it is heard with the ears of faith. We confess that Christ has killed our sinful old nature through his own death on the cross.
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Our anxieties about sin may be managed on the surface with words and semantics, but when the test is applied in the heart, these matters turn out differently.
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Look to the Word. What is written? How far does God say that he hurls our offenses? “As far as the east is from the west,” is how far he removes our sins from us.
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The power of the keys is the clear charge of Christ to preach the gospel, to remit and retain sins, and to administer the sacraments.
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Around the time of the Reformation, there was endless quibbling in the church about how and when things happened.
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Peace is only found in the grace of God. This is why Peter says, “May grace and peace be multiplied to you.” Who does this math?
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The doctrine of faith is no small matter, for true repentance depends upon faith. Repentance needs faith to believe that God is so merciful toward us that our sins have been forgiven for Christ’s sake.
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What are we to do but to turn again and again to Christ? The heart of this turning, this repentance, is faith. We believe that in turning from our sins to Christ, those sins are blotted out.
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God creates clean hearts within us. This happens when we are first, stricken in our consciences, and then, have faith that God will forgive us and make us righteous for Christ’s sake.
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Confession must lead to Christ — not to more and more confession. Christ is the focus, not ourselves. Therefore forgiveness must be the outcome of confession, not the tyranny of a guilty conscience.
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Only a foolish or crazed person would undertake the task of counting the hairs on his head. There are too many to count.
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The imposition of rules and regulations will change no heart. The Holy Spirit changes hearts. The crucified Christ draws people near.
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Our focus should be Christ, not our sins. One can spend so much time in introspection and the endless recounting of sin that Christ is lost in the shuffle.
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Confession precedes Holy Communion. We are to earnestly confess our sins and hear the words of absolution before receiving Christ.
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As Christ is known to us in the breaking of the bread, the early Church assembled to know Christ in his Supper, the Apostles’ teaching, prayer, and fellowship.
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Confession and absolution provide persons of faith with the regular assurance that their sins are forgiven because of what Christ has accomplished for them.
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People recoil at the idea of fearing God because they believe that God loves them. “Why should I fear someone who loves me?” they might ask.
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Holy Communion is not something that we do; it is something that God does for us. It is not an act or ritual that we perform; it is an activity of God that we receive.
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We have been talking about Holy Communion, Baptism, the Church, justification, and other matters but in all of these topics, we are actually considering faith.
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Jesus called the bread that he broke and gave to his disciples to eat, “my body.” He said of the cup, “This is my blood.” This is what we believe.
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This participation, as the Revised and English Standard versions translate the word, is a fellowship or, as the King James Version phrases it, a communion.
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God gives authority to people to speak and act in his name through Holy Baptism. The pastor seems to be the one using the water, and if that were all the pastor did then that would be all there was to see.
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The universal grace and promise of the gospel is just that: universal. It is not applied to everyone except some persons.
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The divine promises of grace and of the Holy Spirit do not belong to the old alone, as if Jesus, who loved little ones, would have them wait for his promises.
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When a child, or anyone else in a household or family, is baptized, the will of God, the promise of God’s salvation is realized. The work of salvation continues through faith.
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It is important for us to distinguish between the two kingdoms—the kingdom of God and worldly kingdoms. Both Church and State are under God’s authority but they serve different ends.
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Scripture and the Lutheran Confessions urge us to be not only wary of false teachers and ministers, but to have nothing to do with them.
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The words of Christ spoken over the bread and wine insure the promise of grace to those who believe. When we believe his word over the elements, he is truly present in them.
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If I considered my musical preference to be a commandment instead of a tradition, I could cause a great deal of confusion and harm.
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The truth of the gospel is that righteousness and salvation come through faith in Christ — Christ alone. This is the word that sets us free.
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We may well suppose that if two Lutheran churches in the same county celebrated Easter on different Sundays that people would have something to say.
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There is nothing wrong with celibacy or fasting or many other disciplines. Even in marriage, abstinence can be a good thing, if the couple agrees together to abstain for some spiritual purpose.
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If others wish to abstain from certain foods on certain days, that is between those people and the Lord. Do not let them convince you that abstinence is a matter of righteousness.
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“It is written.” This was a favorite saying of the prophets, the evangelists, the apostles, and Jesus. Sometimes it is phrased as a questions: “What is written?”
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External is not eternal. These outward things will never secure everlasting life. Furthermore, they will never give us peace. The heart must be changed by God for these things to be ours.
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How heartbreaking it would be to run in a race, and to run so swiftly that you won the race, only to find out that you had been disqualified because of a false start or a lane violation.
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I have convictions but if I dare to make those things qualifications for your righteousness and salvation, please take me to task.
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The Church is that gathering of saints where the Gospel is correctly taught and the Sacraments are rightly administered.
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We are not big on excommunication these days. But we still do a pretty fair job of driving people out of our churches.
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If you believe these things, we agree that there is “one Lord, one faith, one baptism, and one God” — no matter the particular manner of our ceremonies.
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The effectiveness of the sacraments depends upon Christ. Were you baptized in a stream or at a font, at the hands of a priest or a pastor, by a saint or a sinner?
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Every pastor who presides over Holy Communion is a sinner. Some are worse sinners than others. Some do not even believe in Christ or the Word of God.
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It is the duty of pastors to preach the gospel. It is each church’s obligation to make sure that they do. Yet, it is more than a duty; it is a joyful compulsion.
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The prophet Daniel presented the Antichrist along similar lines as this sarcastic paragraph from the Confessions. There is no ruler of rulers but Christ.
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We should not expect everyone in a collar or alb to represent the kingdom of God. Every preacher in a pulpit does not necessarily proclaim the Word of God.
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We must not replace Christ with works, offices, masses, or anything else. These things do not save; Christ alone saves and justifies.
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You will find the church wherever two or more are gathered in the name of Jesus, that is, with faith in him, teaching the gospel, and administering the sacraments.
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Jesus was clear on this matter when he was brought before Pilate. His kingdom is not of this world. It is not temporal but instead, spiritual.
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Jesus was clear on this matter when he was brought before Pilate. His kingdom is not of this world. It is not temporal but instead, spiritual.
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As worshipers come forward for Holy Communion, many pause at the baptismal font, place their fingers in the water, and make the sign of the cross on their forehead.
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All those who by nature were born Jews, or Abraham’s seed, were given the law so that they might be an example to the nations of how God would have people live.
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The Body of Christ is not an organization that merely goes through the motions of ceremonies. The Church has gifts in the heart, namely, the Holy Spirit and faith.
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The “house of the righteous,” the church, is infiltrated by the wicked. Sometimes, they seem petty, though they are aggravating and ungodly.
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When we perceive the threat to the Church — a threat that exists both from within and without — we can be led to despair of her continued existence.
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We believe in the Church. This is the congregation of those who believe in Christ. They are spread throughout the ages — past, present, and future.
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So we must be careful to confess that sinful people, such as ourselves, become righteous and holy only through the grace of God.
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We deplore the condition of some church bodies, that they have abandoned the Word of God for culturally correct beliefs. Yet, we should not complain overly much.
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Some people attend church because they were raised to do so. They give no thought to faith; it is simply the right thing to do.
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Nearly 40 years ago, a half dozen people from a local cult attended my church, trying to get people to follow their false god.
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Jesus did not come into the world to teach sinners how to save themselves. “Christ Jesus came into the world to save sinners.”
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Declaring that a Christian’s deeds are required for justification and salvation both denies Christ and leaves the believer in despair
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The disciples were in hiding, very likely imagining that they were next, that the authorities would come for them too. They had crucified the Lord; what would they do to his followers?
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Surely, it is thought, there must be something we must do. This is the seed of religion and heresy, for faith knows that we can do nothing.
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It is human nature to imagine that we can buy our way out of problems. The person caught speeding, therefore, pays the court to keep the offense off the books so that insurance rates will not increase
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Jim Nestingen once said that “four o’clock in the morning is when the flesh attacks.” He meant that our minds rehearse or run over and over all those disappointments in ourselves.
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Let us continue to keep Christ at the center of all things. The promised Messiah, conceived by the Holy Spirit and born of the virgin from the lineage of kings, suffered, was crucified and buried for our sins.
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“The power of sin and death could be broken only by a greater power.” God’s power that is greater than sin and death is himself.
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The ability to love God is not something that we are born with or that we can develop on our own with this fallen nature of ours. In order to love God, one must first be born again.
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Jesus has made a display of his cross-conquered enemies, leaving them stripped of all power on the battlefield of the world.
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Jesus rebuked the Pharisees because they valued their own traditions more than God’s commandments, so we must be careful to evaluate those things that we believe and do.
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God’s pursuing mercy finds its target through the cross. Through faith in God’s grace through Christ, the law’s condemnation cannot follow through.
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It is easy for us to confuse the plain sense of things. Sometimes we need someone to come in to our midst and cut to the chase.
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Death may think it rules the world, but there is another who rules over death, for he brings to life even those who have died. “Christ is the Death of death.”
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Lift up the shield of faith in Christ every time the devil attacks. Do not trust your thinking and your doing. Trust Christ, who is your shield.
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How was Christ Jesus able to conquer our enemies: sin and death, the devil and hell? Look no further than the incarnation.
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Justification, righteousness, and salvation are not only received by faith, these gifts of God are preserved for us to the end of time.
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If your sin is found in you, you will pay. If, however, your sin is borne by Christ Jesus to the cross, he who is found to be with our sin, pays the penalty for us.
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If we go to church, feed the hungry, and buy coats and mittens for the poor, but have no faith in the God who calls us to do such things, do those good works save?
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The Lord looked down from height of heaven and saw a world imprisoned by sin. There was nothing we could do about it. God had to do it himself.
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Jesus satisfied God’s requirement of keeping the law perfectly. Moreover, he paid the penalty for the sins of those who cannot keep the commandments.
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If Christ must be a pretty, sinless Savior, then our sins are cast back on us. We should want nothing to do with this false, Roman faith.
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The living grace of God is Jesus Christ. There is no salvation available to us without this grace. There is no grace without Jesus Christ.
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We are spared a great and eternal penalty, separation from God and the fire of hell, because God has laid on his Christ the iniquity of us all.
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We cannot reason our way to righteousness. Who has been able to say, “In this way, I shall be a good person” and been successful in the enterprise?
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Though the innocent, unblemished Lamb of God, “personally innocent,” as Luther wrote, “his sinlessness was defiled with the sinfulness of the world."
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Justification is that obedience to the gospel that hears and believes, that trusts God’s promise. Sanctification is the obedience that results from such faith.
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If Jesus were not a cursed sinner, he would not have died, and a whole world would be lost in sin and death.
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Lasting peace with God comes through faith. Our deeds can make us feel good for a while but that feeling is not only false, it does not last.
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God has turned the tables on law-keepers everywhere. Christ is the law-keeper, our law-keeper. He is our law-keeper because we are joined to him.
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Yes, God wants our good works, but he earnestly desires our hearts. Works that are done with an unbelieving, faithless heart are not good works; they are hypocritical.
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The righteous and innocent soul who is the very Son of God, had to die because upon him was laid the charge and penalty of all sinners: sin and death.
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Be careful that you do not expect God to favor you on the merits of your offerings or works or religious activity. God only has regard for such things when they are done with faith in him.
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“All the prophets of old said that Christ should be the greatest transgressor, murderer, adulterer, thief, blasphemer that ever was or ever could be on earth.”
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Works must always flow from a heart of faith. Abraham did not make an offering of his only son, Isaac, as a mere work. Nor did he expect that God would honor the work itself.
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The death that we deserved was suffered by Christ Jesus, by a good and righteous man, but an incarnate man, God born in the flesh.
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We must remain aware of a dangerous temptation as we try to keep the law, that as we observe the law, we can be enticed to think too highly of ourselves.
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When Christ became our curse God removed the curse of the law from us. This happens because we have faith in the one who became our curse.
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Do the things you are commanded and see if he will not pour out his blessings. But never expect him to justify you for the things you do.
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Keeping the law rightly demands an observance of more than the law; it requires we observe the one who did keep it justly.
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The issue here — and always — is Christ. Let us not think so much about rewards, but instead, about the reward. We must press on toward the real goal.
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What does God command us but to believe, to have faith — not in our works but in his work, his grace toward us. We recoil at the thought.
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We belong to Christ because of faith. This belonging means that we are his servants. So, we are to do his will and bidding, and receive his gifts.
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When one is made righteous through faith in the Righteous Man, all his deeds are deemed good. Righteousness does not come from deeds but righteous deeds do rightly follow faith.
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The Lord has fought the fight. He has gone before us and has won the long battle. He is with us and will never leave us or forsake us.
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I must daily divest myself of the law’s baggage, relying upon God’s grace alone, through faith alone, in Christ alone. There is life in him alone.
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Some orders of monks placed their hoods upon dead bodies, indicating that their good works were transferred to the account of the deceased.
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Now we are free to offer good works, not as things worthy of forgiveness and salvation, but done precisely because we are forgiven and saved.
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The opponents’ conclusions were that if one pays for his own reward, he can pay more than is due and, therefore, the credit must be transferable to others.
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The law is not meant to merely obligate and accuse and condemn me but to send me running back into the arms of grace.
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There is nothing worthy of forgiveness and the resurrection of the body to everlasting life, save the work of Christ. Imagining otherwise does great damage to Scripture and to troubled hearts and minds.
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Make this — faith in Christ alone — be your first and chief article of belief, and you will know the peace of Christ that surpasses all understanding.
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Eternal life is a reward from God that is based on something very important: his promise. It is not based upon how much work we have done.
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We are God’s workmanship, not our own. Works are not the cause of our faith and salvation; they — and all the gifts of Christ — are the result.
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You might wonder how there is blessing in poverty. Only when we admit our impoverished spiritual condition, may the kingdom become our possession.
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The appointed time is coming and only those who live with faith in God’s Christ will be justified and be given eternal life.
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Faith is the means of justification, righteousness, and salvation. Only faith keeps our souls at peace before God. Our good deeds will never give us at rest.
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He who was made sin so that I might be justified to God has decided for me, and has made me fit for eternity. “My heart faints within me.”
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We are reborn with a purpose. But let us be clear; the purpose does not precede or cause rebirth. That purpose is the result of our being newly created.
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You are accursed if you are more confident in your lack of direction than the clear directions of one who knows how to get there.
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Thinking about the eternal result for the way we have lived this life can be terrifying unless we receive the true knowledge of a loving and caring God.
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God is not favorable toward smart, religious, or moral people. Be careful that your righteousness springs from faith instead of from morality or religion or learning.
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We should recognize in ourselves that we are disposed to fall back into old ways. But we should also consider that others are just like us.
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If Gideon had conquered the Midianites without faith, by mere military strategy and prowess, we might never have heard of a Gideon.
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When we sin against God once again “in thought, word, and deed,” we might worry sometimes that we have pushed God too far this time.
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We must keep the faith until the Last Day when we, along with all the saints of old, will be resurrected from earthly death to heavenly, eternal life.
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As long as people depend in themselves, and trust in their works, peace in the conscience will be fleeting. They will always have troubled consciences.
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Faith acts. You can tell who the real Christians are by the things they do and say, and if you are really astute, you might tell because of the things they think.
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What came first, the chicken or the egg? Some love to deliberate over such things; these questions wear out other people and solve nothing.
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If church leaders are so interested in people doing good works, they should stop pressing on works, and pray about the faith of their people.
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The difference that precedes salvation is easy to determine. That distinguishing feature is trust in the one who saves.
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Peter writes that faith comes first, not love or works, but that love and other works should follow faith, furnishing faith as proper Christians are called to do.
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We are indentured servants, slaves to sin and death, and we can never earn our freedom. Either the master sets us free—and death and the devil are not going to do that—or someone pays our debt and sets free.
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People of faith do not strut and crow at God when they are corrected. They understand that their Father is gracious and they repent of their wrong.
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The old nature believes that if one loves enough, is joyous all the time, at peace, patient and kind toward others, is good, faithful, and self-controlled, that person will have earned God’s grace.
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The offering of faith, though it be a small, tarnished coin, is accepted while gold and silver given by the merely religious person is an unacceptable sacrifice.
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God may be trusted to save poor sinners. We are right to not trust in our religious skills and our good deeds. But we would be very wrong to not trust the promise of God.
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Lest you think David is merely overconfident because he has been triumphant before over lion and bear, he does not credit his confidence with himself.
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There is faith and there is the fruit of faith. Faith ought to have results in this life, not just the result of an eternal life to come. Faith saves, then produces fruit.
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This is how faith works. It does not rely upon reason or a man’s strength and size. Faith relies upon God alone — and acts.
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God forgives us for the sake of his name. His reputation is at stake, so he will keep his promise. This is easy to understand.
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True faith in Jesus Christ brings forgiveness and eternal life, and with these, the infilling of the Holy Spirit. And God's Spirit will not inhabit us idly.
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What great importance people place in their works. They value deeds so much that they distort the words of Christ. When he downplays works, they exalt them.
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Here is a test of our trust in God’s ability to save us utterly. There are those who say God cannot and will not save us unless we are involved in our salvation.
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When we think that we have earned God’s mercy and may therefore, demand it, we rob God of the glory that belongs to him alone.
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We add nothing to his redemptive, sanctifying work. Through baptism, God alone clothes us with the garments of salvation, with the covering of Christ.
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The First Commandment teaches us that God is faithful to deliver his people. “I am the Lord your God, who brought you out of the land of Egypt, out of the house of slavery."
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We are not even interested in keeping the law, even if we could do so. We are a stiff-necked people, bent on moving away from God and his law.
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Jesus tells us to pray, “Forgive us our sins” because our sin leaves us indebted to God. Matthew uses the word “debt," making it clear that we owe God for our moral failure.
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Though Moses’ regulation was to keep the law, no one keeps it perfectly but Christ through whom we are counted holy and righteousness through faith alone.
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Pour some dirt into a cup of water and find out how many people will drink? Just so, we are not palatable; each person is just some good mixed in with the bad.
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There has been a double imputation: our sins are removed and imputed to Christ. They are nailed them to the cross, and we are given his righteousness.
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We cannot make any offering for sin that produces mercy and forgiveness. Our virtue will not do it, nor will religious works, the right disposition, or remorse.
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We know that we do the law imperfectly. But do we keep at it? Do we keep keeping the commandment, loving God and neighbor however imperfectly?
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Everybody sins. Anyone who claims otherwise, is kidding himself but God is not fooled. We were born into sin; it invades all of life.
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If one holds that any other work than the cross of Jesus Christ and faith in him accounts for forgiveness of sins and eternal life, that person is Antichrist.
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Some people have faith in their works. They believe that there are certain things they can do to earn God's grace. This imagined acquisition of grace is called condignity.
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There have been many Antichrists, and still more will follow. Anywhere anything other than Christ Jesus is required for salvation, there is the Antichrist at work.
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The spirit is compelled to have faith in God but the flesh is weak. It is hard to stay awake and watchful against the accusations of the law.
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The so-called treasury of merit teaches that, if our own good works are deficient for salvation, the good works or merit of others may be applied to our accounts.
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Those who consider themselves Christian would confess that Christ saves. But the later actions of some betray a different belief than what they confess.
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We may not say it or admit it, perhaps because we do not see it, but we are in effect, claiming to be god when we take on the task of being Christ and savior.
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There is no good thing that we can do, or even a lifetime's collection of good works, that God would dignify as a righteousness worthy of eternal life.
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Those who rely on works-righteousness for forgiveness and salvation count themselves among those antichrists who claim, “I am the Christ.”
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True faith is not shaken for long since it remembers the object of its faith. Faith does not seek to appease an angry God but to believe in a loving one.
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Our loving Father has already promised to be for us, not against us. When we try to bargain with him or make deals, we are calling him a liar.
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Faith is not a mere intellectual understanding of God. Many people believe there is a God but they neither know who he is nor put their trust in him.
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Our must be done to glorify the Father, not to extol self, to earn salvation. Works done in an effort to merit God’s favor are hypocritical and idolatrous.
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If you would be righteous, you must live by faith. For if you imagine that you can be righteous by being virtuous and religious, then you are misguided by conceit.
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The issue is not faith and works; it is faith or works. There can be no good works without faith. Faith without works is slovenly and mocks the Rock of our salvation.
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Worship is truly worship when we receive these gifts from God through faith, even when our sins cause us to question if hope itself is hopeless.
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When the Holy Spirit is received through faith, the Christian begins to care for godly things, and God gives them the will and strength to do these good works.
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When it seems that you have failed at the one thing you were entrusted with, and all seems lost because you can never requite your failures, that is the very moment when you should realize there is now but one critical thing to do.
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If you are looking for something that you must do, some righteous work that gains eternal life, there is only one thing necessary. Believe in Christ Jesus.
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Jesus took our sin upon himself and died with it on the cross. When our sin was transferred to Christ, his righteousness was assigned to us through faith in him.
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Jesus complained that the crowds were only interested in his works instead of his word. We are much like those multitudes, and perhaps, worse.
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Alienated by sin, we cannot reason our way to God or become justified before him because we have come to some intellectual understanding of divinity.
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The slogan “faith alone” may seem overused but, as Luther insisted, we must be reminded. “We need to hear the gospel every day, because we forget it every day.”
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Surveys are often filled out by a person who marks the box, “Christian.” Often what this means is that the person thinks there is a God. In the public mind, believing there is a God is synonymous with being a Christian.
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“It’s right there in the Bible. I didn’t make this up!” This is similar to what others have said: “God said it; I believe it; and that settles it.”
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Christ came to the law keepers first, to show the truth of God’s promises. God fulfilled those promises in the Messiah by fulfilling the law for them, something which they could not accomplish.
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Christ is the end of the law for righteousness to everyone who believes in Christ Jesus, so we must submit to God’s righteousness instead of depending on our religious deeds.
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What a blessing it is to be assured of eternity. Jesus gave us this assurance when he said that whoever believes his word and in the one who sent him has eternal life.
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When we look to him with trust that he loves us and forgives us then we are sorry for the sins of our old man but do not languish, depending instead upon God’s promise to renew us day by day.
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What a burden it is to fulfill the law on our own. Who can keep the law? Is there anyone who can satisfy the demands of the law? Yes, there is one who did...
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God decides for us while we are yet sinners. Every day, God decides for us, while we are still sinners. He does not pick us because we go to church, help the poor, support missionaries, or are just downright nice folks.
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When feelings, tradition, religion, or culture are allowed to interpret Scripture, the strangest interpretations result. But when Scripture is our authoritative word, we stay truer to God’s will.
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We must not rely upon human inventions of religion but in Christ alone. This trust comes by God’s grace through faith, not by works of human invention.
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We are made children of God through his grace. We were not born to his house but have been reborn and adopted by his merciful will.
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"Whatever does not proceed from faith is sin." There is no way that we can work our way to salvation. Faith in Christ alone is the only way to the Father.
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"For circumcision indeed is of value if you obey the law, but if you break the law, your circumcision becomes uncircumcision." Outward laws without faith are sin.
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Under the rules of baseball a coach is allowed to substitute a faster, pinch runner, removing the slower runner from the game. That does not seem fair.
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There is nothing for us to do but trust in the one who has stepped between us and the law, Christ our mediator, believing what he has accomplished.
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We are saved by believing in Christ Jesus, not by doing or not doing certain things. When his Spirit takes hold of a heart, his will begins to be accomplished.
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“Look toward heaven.” When we look to ourselves, we tend to get in trouble. Initially, Abram believed God’s promise of a son.
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God makes the rules. If humans made them, there would be requirements that depended on themselves, on their abilities and righteousness.
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We are easily led astray, imagining that we must do something to reconcile God, because we imagine that he must be angry about our sins.
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Quite separate from the law, the righteousness of God has been revealed to us in Christ Jesus. Jesus has fulfilled the law, that we may be justified by faith.
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We inherit the kingdom through faith, just as an orphan receives a new family. When a child is adopted, she must follow her new family through the orphanage doors.
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"All who rely on works of the law are under a curse.” Those who rely upon their own deeds or goodness — Christian or not — are under a curse.
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The word “atoned” translated in Romans 5:11 in the Geneva and King James versions is abandoned in subsequent New Testament translations...
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The kingdom of God is not about eating and drinking and voting; it is about righteousness and peace and joy in the Holy Spirit through faith in Jesus Christ.
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Though God wants us to live lives that reflect his holiness, neither the inclination nor the fulfilling of the law makes us worthy of his grace or of eternal life.
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When the urge to earn some merit with God strikes us, we must keep in mind the promise and blessing of Christ, our only Savior.
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It is not the severity of our religious observances or the long list of our good works over a lifetime that makes us fit and worthy for the kingdom of God.
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What makes us good in the eyes of the Father is faith in his Son who came to save people who might be nice folks but who are not fit for heaven.
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The Scriptures are very clear. We believe in the gospel by the grace of God. We are his children because he has chosen us, not because we have chosen him.
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The only way to avoid the curse of God's condemnation is to hold on to the promise of the blessing he gives us in Christ alone.
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How may one know that they are forgiven of their sins, reborn, and are now children of God? May one be really certain that they have lived correctly?
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Those who will not believe in Jesus Christ condemn themselves to the darkness because they are determined to live in darkness instead of his marvelous light.
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We are to produce fruit in keeping with repentance, yet we must not and cannot pin our hope of salvation upon these works, but upon Christ alone.
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We too, abiding in these fleshy tents, groan toward eternity. Yet we may do so with courage and certainty, walking by faith in the Child of Promise.
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The person who is clean does not do things in order to become clean. This would be like a person who steps from the shower in order to wash the hands.
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Conscience is always waiting for another commandment. It fears imperfection and damnation, and wonders, There must be something else I ought to have done.
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Luther wrote: "We do not deny that Christians ought to imitate the example of Christ; but mere imitation will not satisfy God."
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If you are not clean on the inside, your outside will never be clean, despite regular religious washings. Outward ceremonies do not cleanse the person who is unclean within.
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We must hear God's promised with some common sense, which would inform us that giving from the heart means one expects to gain nothing from the gift.
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"To bless simply means to spread abroad the knowledge of Christ’s salvation. This is the office of the New Testament Church..."
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Passages, when considered in context, frequently produce their own interpretation. This is the simplest way that Scripture may interpret Scripture.
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The blessing is the promise of the Gospel. All nations are to be declared righteous before God through faith in Christ Jesus.
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Our works are not good works, as they do not please God unless they are done in faith. They are not good works, no matter how fine they may seem to us.
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Religion knows no end of satisfactions that must still be made. Faith knows and relies on the cross of Christ alone. That is the all and everything.
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Because Christ is the once-for-all sacrifice for sin, those living under the New Covenant are to offer sacrifices of praise to God.
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Faith in God’s Christ robes us for heaven while dressing us for action on earth. As Ambrose said, “Faith is the mother of a good will and doing what is right."
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The Father sent his Son into the world to save sinners from sin and death. When people have faith in his sacrifice for their sin, they are saved, justified, reborn.
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We esteem Abraham because he had faith in the Christ who would come 14 generations later. We do not regard him because he created a religion.
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The great mystery of the ages has been revealed in Jesus Christ who has redeemed all people from sin and death through faith in his atoning work.
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Our faith in his Word, which is the promise of his very self, is what upholds us until there is no time to measure — and will uphold us forever.
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The promise of forgiveness is bound to repentance. They are inseparable. “Repentance and forgiveness of sins should be preached in his name to all nations.”
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If Abraham’s works did not justify him to God, then how could any follower of Father Abraham be justified by his works? They cannot, nor can we.
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The greatest idolatry is when the “conscience ... seeks help, comfort, and salvation in its own works and presumes to wrest heaven from God.
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God, the loving Father, sent his only Son, the Light of the World, into this dark world. He insists that we have faith in him. Nothing else will do.
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Our religious, old man wants to know what good deed he still lacks so that he may earn eternal life, as he will always sense he lacks some fine deed.
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Abraham’s faith being reckoned to him as righteousness must be the same faith that justifies us also to God for there is “one faith” by which we all are saved.
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The preaching of the law must have its rightful place among us. The law sets necessary boundaries in society so that we may enjoy a measure of order and civility.
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The faith of Abraham was directed to the Messiah who was to come, while ours rests in the Christ who has already come and is coming again with great power and glory.
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Faith believes God when he makes the promise of eternal life, without knowing the particulars, just as Abraham believed God for the seed of blessing.
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You may work all day and night, trying to prove yourself worthy to God, only to discover at the break of day that you do not believe he finds you worthy.
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Consider this teaching from the Lord’s Prayer: Forgive, and you will be forgiven. The first part in this doctrine demands amendment of life and good works, while the second part adds the promise.
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Cheats like Jacob may become children of Abraham — because they have faith in the promise. And that is good news for the likes of you and me.
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Nowhere does the gospel require works or the earning of God’s freely-given grace. How could it be considered grace if it had to be earned?
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The physical offspring of Abraham are born in sin into wrath and condemnation but the spiritual offspring to pardon and heaven.
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When we come to our senses and trust in God through Christ, our sins will be forgiven and forgotten. There will be healing for our offenses.
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"Paul’s argumentation runs... 'Since this is the unmistakable testimony of Holy Writ, why do you take your stand upon circumcision and the law?'"
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Even the prophets of old required faith because faith conveys the promises of God, for faith has us trust in the one making the promise.
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We are not protected from eternal wrath and damnation by doing a blessed thing. Like Abraham, we are justified to God by believing him.
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The law makes us aware of when we fail to keep God’s ways, and creates in us a need of forgiveness. However, the law does not meet this need.
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"This is the main point of Paul’s argument against the Jews: The children of Abraham are those who believe, not those who are born of Abraham’s flesh."
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Our sin-debt should cost us our lives but God forgives us and makes us new persons. He now expects his new people to live like citizens of his kingdom.
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Because sin lingers in us, and God hates sin, a transfusion of alien righteousness becomes vitally necessary. So, faith justify without works.
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God commands us by the prophets to do good yet makes it clear that righteousness does not come from the works worked, but from the Lord himself.
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Our Mediator has become our righteousness. Our deeds are not the final answer; our faith in Christ Jesus is what makes us just before God.
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"It is evident that we are not justified by the law. Why would there be need of Christ or the gospel if the preaching of the law alone would be sufficient?"
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"On one occasion Jesus said to His disciples: “The Father loveth you.” Why? Not because the disciples were Pharisees, or circumcised, or particularly attentive to the Law."
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Those justified through faith in Christ are expected to act righteously, but are not forgiven of their sins because they act in accordance with God’s will.
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Do not consult that quack doctor, Reason. Rely upon the heavenly Physician, Christ, who heals the broken-hearted and makes a joyful heart..
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Any keeping of the law requires God’s help. Before we can ever keep the law in a way that God finds acceptable, we must have faith in Christ.
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Those who imagine they are becoming good enough for God are fooling themselves, and they know it with every pious effort they make at holiness.
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We must first be accepted by God for Christ's sake. Works will not make God favorable toward us if he was not already gracious to us for the sake of Christ.
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"Faith is weak, but it means enough to God that He will not lay sin to our charge. He will not punish nor condemn us for it. He will forgive our sins..."
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Trees do not bear fruit because they have somehow decided to do so. They produce fruit because they were created for that purpose.
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"God 'winks' at my sins and covers them up. God says: 'Because you believe in my Son I will forgive your sins until death shall deliver you from the body of sin.'”
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"Because the shadow of Christ’s wing covers me I have no fear that God will cover all my sins and take my imperfections for perfect righteousness."
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Every good gift comes from the Father, even new birth in Christ. Salvation is a gift. Forgiveness of sins and justification are not things that can be earned.
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Chrysostom said it well: “As faith without works is dead, so are works without faith dead.” Good works flow from true and living faith.
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"Christian righteousness is the confidence of the heart in God through Christ Jesus. Such confidence is accounted righteousness for Christ’s sake."
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Propitiation means appeasement of God. The argument the Lutherans were making is simply this: Christ alone is the satisfaction for our sins.
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"Faith truly honors God. And because faith honors God, God counts faith for righteousness."
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Faith that believes Christ is the satisfaction for sin will both save and produce good fruit. This is the substance of the Epistle of James.
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"They despise God, make a liar out of him, snub Christ and all his benefits; in short, they pull God from his throne and perch themselves on it."
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As we rejoice with thankfulness that God has covered our own sins. Just so, we ought to pray daily, “Forgive us our debts, as we forgive our debtors.”
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We may trust in God's mercy and grace through faith in him, not in our works, for he is no unmerciful slave driver or unfaithful and angry judge.
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Think of how often the smallest spark of some perceived offense in a congregation is fanned into flame by someone who chooses to make the matter personal.
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"Everyone who by faith slays reason, the world’s biggest monster, renders God a real service, a better service than the religions of all races and all the drudgery of meritorious monks can render."
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Be careful not to build a doctrine of righteousness and salvation upon anything you do, for that house would surely fall, since it is founded on the limited and human instead of upon the infinite and divine.
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"Let your faith supplant reason. Abraham mastered reason by faith in the Word of God. Not as though reason ever yields meekly."
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Reason cannot fathom that Christ, the Son of God, was conceived in the womb of the Virgin Mary and born incarnate, both God and man.
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We should not worry over the actions of others toward us, instead being devoted to the gospel, we should love those who hate and hurt us.
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We should be eager to act like Christ so that there is unity and peace in the Church, without imagining that we have done some work that justifies us to God.
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Long ago, Isaiah wrote these encouraging words, "Your dead shall live; their bodies shall rise. You who dwell in the dust, awake and sing for joy!"
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Harmony often depends upon a quiet answer (Proverbs 15:1) instead of proving who is right. Sometimes, concord depends on no answer at all.
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The reason of the world shouts that the Sacraments are preposterous. But faith proclaims and insists that “this is most certainly true.”
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As Christ alone is the satisfaction for our sins, we see love in a new light. “We love because he first loved us," not because we expect special favor from God.
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"To reason, it seems absurd that Christ should offer his body and blood in the Lord’s Supper; that Baptism should be the washing of regeneration..."
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Paul consistently teaches that we are accepted on account of Christ and not on account of our love, or our works, or because we keep the law.
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"Are you surprised that reason thinks little of faith? Reason thinks it ludicrous that faith should be the foremost service any person can render unto God."
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The wisdom of the world concludes that effort makes the difference. So, some believe that human righteousness makes the difference with God.
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To believe in God as Abraham did is to be right with God because faith honors God. Faith says to God: “I believe what you say.”
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If God commands it, then there should be the reward of his favor. It makes sense. Yet, “The wisdom of this world is foolishness before God.”
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"Abraham believed ... Faith in God constitutes the highest worship, the prime duty, the first obedience, and the foremost sacrifice."
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God does not say, “Do this thing and you will be saved.” He could have said something like, “Do a cartwheel and you will be saved.” Of course, he said nothing so absurd...
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"Abraham may have enjoyed a good standing with men for his upright life, but not with God. In the sight of God, Abraham was a condemned sinner."
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We should obey God by loving one another and doing good and charitable acts. Yet these actions will never conquer sin and death or justify to God.
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"If there is any honesty left in [those who rely on their so-called good works] they will have to confess that their freedom dates from the preaching of the gospel."
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Faith is not formed by love or other good works. That is backwards thinking and contrary to Scripture. Rather, love is formed by faith in Christ.
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“Your experience ought to teach you that the fruits of love do not grow on the stump of the Law." Lawless men have no virtue based on the law.
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Luther, like Paul, had adversaries who had succeeded in making them odious to those who formerly loved them but now hate them like poison.
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The work of Christ on the cross is sufficient for salvation, but the person who will not love as Christ loves, has become spiritually cold or even dead.
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The assurance of God’s love for us is always disturbed by trusting in our acts because confidence is shattered by an unkind thought or lack of devotion.
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Why had the Galatians changed, no longer producing good fruit, except because they were misled into trusting their religious deeds instead of God.
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Our works add nothing to the salvation he has won for those who believe. The honor belongs to Christ, for it is God alone who justifies.
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When the Gospel is preached unto faith, hope, love, and patience, God gives His wonder-working Spirit.
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Rejoicing comes, not from deeds and religion, but when we hear, if for the thousandth time, that old, old story of Jesus and his love.
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Our works add nothing to the salvation he has won for those who believe. The honor belongs to Christ, for it is God alone who justifies.
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Jesus did not say, blessed are those who have dug a well and quenched their own thirst, but “blessed are those who hunger and thirst..."
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If you look to the law for righteousness, all your past, true worship of God and all afflictions endured for Christ’s sake will not help you at all.
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Have you suffered so much in vain? Have lost the gospel, faith, and Christ’s peace? What a miserable thing to endure so many afflictions for nothing.
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Being a pastor or missionary is not a free ticket to heaven. Their work is important to the kingdom, but only faith in Christ opens the gates of heaven.
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There is no grace to be derived from doing the ritual of Holy Communion. We do not receive forgiveness because we go through the motions.
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Paul also calls the righteousness of the law righteousness of the flesh because it is incapable of justifying and leaves a person to death.
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Be careful what you consider religious or spiritual, as often, these are only human reason's constructions of religion based upon personal feelings.
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We are favored by God because we have faith in his Christ, not because, as we suppose, that he is appeased by the deeds that we have done.
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To keep the faith, do not row harder. Instead, stop rowing and cast anchor. Cast your anchor in Christ and you will weather the storms of faith.
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We are favored by God because we have faith in his Christ, not because, as we suppose, that he is appeased by the deeds that we have done.
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A person becomes and remains a Christian not by working, but by hearing, by sitting at the feet of Jesus like Mary, and hearing the gospel.
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If you have faith alone in Christ alone, you will serve God with a glad and liberated heart, because of what Christ did, not because of what you do.
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Foolish reason is offended at the doctrine of justification by faith, but the eternal Word of God speaks against carnal security, trusting in Christ alone.
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You were baptized before you ever thought to do a good deed. Baptism is a sign that God gives Christ’s righteousness to sinners, not the religious.
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Since God offers his gifts free of charge, why not take them? Why worry about lack of worthiness? Why not accept gifts with joy and thanksgiving?
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You were baptized before you ever thought to do a good deed. Baptism is a sign that God gives Christ’s righteousness to sinners, not the religious.
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The human heart says that to obtain the great gifts of God, you must engage in correspondingly great efforts. And the devil says, “Amen.”
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We do not merit eternal life by our works. Instead, faith obtains this eternal life because faith justifies us and has a reconciled God through Christ Jesus.
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The worker finds no peace, yet the very moment the gospel of Christ touches him, certainty comes, along with joy, and a right judgment.
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What God rewards the labors of fellow workers is unknown, but the certainty is that all who believe in Christ receive equal salvation.
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Long before the time of Moses, God justified Job, kings, and the whole city of Nineveh without the law. Why should it be necessary now?
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You may think your little church does not contribute much to the kingdom. That is the same as saying that Christ does not contribute much to his own kingdom.
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The parable of the laborers shows how we are justified without the law, made equal in the kingdom through faith in the householder, not our labor.
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The old nature still clings to you, making your works, however well-intentioned, seem poorly executed and blemished.
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Christ is returning for those who have faith in him, whose resurrection will be their own resurrection, shared with untold believers throughout history.
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He has freely promised his merciful grace through Christ. The forgiveness of sins is certain because it depends upon the promise of God, not your deeds.
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The object of Peter’s visit was to acquaint Cornelius with the fact that Christ was no longer to be looked for in religion, because Christ is already here.
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The law requires one to keep its commandments, rules, and rituals. The gospel requires one to believe that Jesus has already fulfilled the law.
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Cornelius never gave the law a thought, yet he was justified and received the Holy Spirit. You see then, that the law does not avail to righteousness.
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In the group project on justification, God does the work for the entire group, without anyone in the whole history of humanity contributing a blessed thing.
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Law and the gospel are contrary ideas with contrary functions and purposes. Endowing the law with any capacity to produce righteousness plagiarizes the gospel.
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When we are reminded that God is gracious toward us and, in fact, is gracious because of Christ’s reconciling work on the cross, the heart is quieted.
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If the righteousness of the law were necessary for salvation, the Holy Spirit would never have come to the Gentiles, who did not bother with the law.
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You are reconciled to God because of the wholeness of Jesus Christ. Be sure of this; be confident in your faith in him. Christ alone is your fullness.
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When the Holy Spirit falls upon those who hear the Word, they may have faith in the promise that God has forgiven them. This a "do" of God, not us.
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We have no faith in our works themselves or in our doing of them. They are simply offerings to God. Rather, our faith is in the completed work of Christ.
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As soon as the gospel came our way, we received the Holy Spirit by the simple hearing of faith, before we had a chance to do a single good deed.
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Jesus has won the battle. He does not need our help. We need his help. We cannot do what we determine to do, let alone what God commands.
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Your own experience shows you that you receive the Spirit through the Word, not works, which you can never do enough of to carry you to God.
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Jesus has won the battle. He does not need our help. We need his help. We cannot do what we determine to do, let alone what God commands.
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Christ can no longer be crucified in person, but is crucified in us when we reject grace, faith, free remission of sins, trying to be justified on our own.
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Jesus has won the battle. He does not need our help. We need his help. We cannot do what we determine to do, let alone what God commands.
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Don’t you realize what you are doing when you seek God's favor and salvation through religion and morality? You crucify Christ anew.
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If we add keeping the law to the simple requirement of faith in Christ, we test God, seeking to undo what he has accomplished through Christ alone.
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When we reject the grace of God by bartering deeds for forgiveness, we crucify to ourselves the Son of God anew, and put him to open shame.
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Original sin is a powerful thing, holding humanity in its clutches with a grip so tight that no one can escape its deadly consequences, save through Christ.
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Jesus was not born to fix governments, usher in peace, or enlighten us with a new philosophy. He was born to die for a world of lost sinners.
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We are not only unable to keep the law, but if we trust our works as righteousness, we will find that we have been idolatrous.
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The law will never produce true conversion and heartfelt repentance. It only brings home to us the wrath of God. It takes the gospel to raise and save.
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We are not justified by the law, but receive forgiveness of sins and reconciliation through faith for Christ's sake, not for the sake of love or deeds.
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It is possible to become so bewitched that you no longer obey the truth, and then, to stray so far that you will never return to the truth.
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The law does not justify as long as it can accuse us, as its purpose is to accuse people of breaking the law when they deviate from God's will.
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"Those who share the opinion that a person is justified by the works of the law, are simply bewitched. Their belief goes against faith and Christ."
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What good is it to go to church on Sundays, bring an offering, be an usher, and serve on a committee, if the doing of these things is the whole of one’s religion? All of these things and more can be done without any faith in God.
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There are those who refuse to be instructed, who being bewitched by he who can make a lie look like truth, will not listen to reason nor Scripture.
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Faith in Christ freely obtains forgiveness of sins, resulting in love and worship. Faith in one’s deeds and morality, however, is a deadly trap.
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Sometimes, defection from truth is not willful. The devil sends false apostles who talk congregations into believing they are justified by the law.
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The conscience is a restless thing. It is always busy trying to soothe itself. This never works since there is only one thing that brings peace.
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"Do not think that the Galatians were the only ones to be bewitched by the devil. Let us realize that we too may be seduced by Satan."
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The inclination that we can satisfy God’s holy demands is proof of our depravity, that we are religious people who find themselves wanting.
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Paul calls sorcery a work of the flesh, declaring that witchcraft and sorcery are real manifestations and legitimate activities of the devil.
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Faith in a loving God confronts our fear of a wrathful God, and we have peace with God despite the weakness of our nature.
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Let no one think that having received faith, he can then be faultless creature, for the dregs of the old and natural corruption remain.
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People cannot keep the law of God as long as they have bad hearts. While they operate in their original, sinful nature these will be lifeless, cold actions.
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The Spirit produces true love for God in us so that we no longer seek to satisfy God through religion and good deeds, but because we love him.
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Luther wrote, "There is no question that Paul is disappointed. It hurts him to think that his Galatians showed so little stability."
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It is the duty of a pastor to reprove those committed to his charge. But his anger must flow from affection and a real zeal for Christ, not from malice.
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The child who truly loves mother and father, who has their own loving character, will try to please them, regardless of previous failures.
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What got into the foolish Galatians who had received the true gospel with eagerness and gratitude, then suddenly dropped it? Paul was astonished.
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“Let me know how that works out for you,” some people sarcastically remark whenever people say they are going to do something unlikely.
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Sometimes Paul entreats the Galatians, then he reproaches them, in accord with his own advice to Timothy: “Preach ... reprove, rebuke, exhort.”
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Because we are justified by God’s grace through faith, the Spirit of Christ has given us new hearts, minds, and spirits so that we desire to keep the law.
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Those who seek righteousness without Christ, by works, merits, devotion, or by the law, reject the grace of God, and despise the death of Christ.
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Justification is no idle dream among Christians because Christ Jesus has built his church, not on shifting sand but, on the Rock, upon himself.
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In the final analysis, man depending on his own righteousness is despising the grace of God. No amount of words can do justice to such an outrage.
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Forgiveness of sins is received by faith alone because the promise cannot be received except by faith. True faith is that which assents to the promise.
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Justification is not the result of our love or devotion or fine deeds but is the result of God's grace alone working through faith, for Christ's sake.
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We should fear, love, and trust in God so that we do not make little gods of ourselves or of our good works or devotion, but trust in him alone.
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Luther affirmed with Paul that either Christ died in vain or else the law cannot justify us. But Christ did not die in vain, so the law does not justify
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We often think of Paul’s mysterious “thorn” as a physical affliction. However, if we consider it a spiritual thorn, we may find some profit for conscience.
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Rejecting the grace of God is a common sin, of which everybody is guilty who sees any righteousness in himself, thereby calling the cross insufficient.
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The world was subject to Christ by the law because, according to the the law, all are indicted, and yet, by the works of the law, no one is justified.
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Dying, Jesus satisfied the law of God and made us righteous. We can add nothing to this mighty act. He has done it all and justified us to God.
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If you believe that righteousness is to be had by works of the law, you think that God did not spare his Son, but delivered him for us all, for the fun of it.
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By faith in Christ, we are completely reconciled to God and entirely assured of eternal life, so that we begin now to enjoy the peace and joy of heaven.
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Why was Christ born? Why did he love us, suffer, and was crucified? If righteousness is to be had by the law, it was all done to no purpose.
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As salvation does not come by our religious devotion, it also does not happen because we have added works added to his. Christ alone saves.
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If you think God needs your help — your religious observances, devotion, and works — to save you, then you are breaking the first commandment.
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What sin can be more horrible than to reject the grace of God, and to refuse the righteousness of Christ? This nothing less than spitting in God's face.
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Justification does not depend upon the person’s merits; it depends upon the judge — in this case, God, who states that the offense is forgiven.
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Luther reminds us that, Christ did not love only Peter and Paul and John, but that he loves us with the same love he felt for them.
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If God expected us to save ourselves, we would be condemned before we began because we are still sinners. It is our nature.
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So deeply has the diseased opinion that Christ is a lawgiver sunk into my bones that I have much trouble seeing Christ as Paul portrays him.
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The old law keeper and law enforcer, so impressed by an alien righteousness writes the phrase “faith justifies” many times in his works.
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"Did the law ever love me? Did the law ever sacrifice itself for me? Did the law ever die for me?" Just so, my efforts to keep the law will not save me.
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The key phraseology is “through faith” or “by faith.” Paul mentions it 31 times, James and Peter once each, and the writer of Hebrews 24 times.
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"If I, a condemned sinner, could have been purchased and redeemed by any other price, why should the Son of God have given Himself for me?"
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I have nothing to do with my justification. It too is a gift given to me by God. I am saved by God's grace alone, as experience and Scripture testify.
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If I could by work or merit love the Son of God and come to him, why should he have sacrificed himself for me, a wretched and damnable sinner?
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To receive forgiveness, only have faith in what Jesus has done for you. There is no need to do anything else about what has already been done.
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Not only Lutherans, but the apostles and the prophets also, insist upon justification by faith — faith in the merits of Jesus. They add nothing else.
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When you hear that such an enormous price was paid for you, will you come with your religious devotion, your celibacy, your so-called merits?
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My ignorant and willful wickedness is so great that it is impossible for me to be saved by any other means than the inestimable price of Christ’s death.
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Jesus is our great High Priest, mediating for us before God, a thing that we cannot do ourselves with any amount of religion, devotion, or good works.
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Natural and civil notions of one's best being good enough may hold true in those arenas, but not in the spiritual realm where only Christ will do.
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Our interest should be in being with God who is our peace and heaven, things which religious devotion and good works can never gain.
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Though sin terrifies consciences through the law that reveals the wrath of God, we gain the victory through Christ by faith in his mercy.
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Natural and civil notions of one's best being good enough may hold true in those arenas, but not in the spiritual realm where only Christ will do.
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We should do all we can to please the Lord but rely upon Christ alone — not what we do but what he did) for the covering of our sins, and for salvation.
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Spiritual life originates in the heart by faith where Christ reigns with his Spirit, who works all things in us over the protests of the flesh.
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Lutherans confess that we are saved by God's grace alone through faith alone in Christ alone, not by works of the law or religion or personal piety.
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Spiritual life originates in the heart by faith where Christ reigns with his Spirit, who works all things in us over the protests of the flesh.
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That one who fails time and again to look like a Christian or feel like one, but keeps her faith in Christ when she looks faithless, is a great Christian.
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Faith is not the beginning of salvation, to which more work must be added to the work of Christ. He has done it all. He alone justifies you with God.
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"I cannot teach, write, pray, or give thanks without the instrumentality of the flesh; yet these activities do not proceed from the flesh, but from God.”
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When it comes to religion, we want to trust in the things we do, as though our deeds were some form of spiritual currency that can buy salvation.
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Paul does not deny the fact that he is living in the flesh but he says that this is not his real life, that his life in the flesh is not a life after the flesh.
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Saving faith that reconciles God, comes by what is heard through the Word. One does not earn justifying faith; one receives it by the word of Christ.
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"When we have become righteous, then first are we able and willing to do good. The tree makes the apple; the apple does not make the tree."
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Faith is an active trust in God. It is not doing or reciting religious things by those who believe in the history of Christianity but do not believe in Christ.
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God is pleased when we keep our obligations and do good works, yet, we must not imagine these things appease God's righteous wrath toward sin.
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Whenever we separate the person of Christ from our own person, we live under the law and not in Christ, condemned by the Law, dead before God.
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All we can do — by the power and work of God's Spirit — is thankfully receive what has been freely promised through God's great mercy.
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Christ now lives within me through faith, even though, in this life, the old Adam, my old nature, has to stay outside and remain subject to the law.
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Christ now lives in me and so, is the form of my perfection, embellishing my faith, abolishing the law, condemning sin, and destroying sin and death in me.
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If a promise is made, faith — not work — is required. This is true in human relations and is no less true in our relationship with the divine.
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We should offer our whole selves to God, though to imagine that this appeases God's wrath or earns justification and salvation is self-deception.
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If we lose sight of Christ and begin to consider our past, we simply go to pieces. We must turn our eyes to the brazen serpent, Christ crucified.
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The righteousness of Christ is abhorrent to those who are so focused on fixing their sins that they do not see Christ when they look in the spiritual mirror.
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Faith is a matter of the heart over the head. Faith trusts that God loves me even when I think that he cannot, so my heart is comforted and peaceful.
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The Apostle Paul teaches us, that we are crucified and dead unto the aw. Just so, the fact is, the Law is crucified and dead unto us. Fear not.
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So called personal faith does not rely upon personal works but on the person of Christ, as it is through him that God is reconciled toward us.
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How misleading — and even rude — it would be to invite people to a party and then demand that they serve the guests in order to stay.
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I do not mean to create the impression that I did not live before. But I really live now that I have been delivered from the law, from sin, from death.
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"Christ is Lord over the Law, because He was crucified unto the Law. I also am lord over the Law, because by faith I am crucified with Christ."
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As circumcision was a seal of Abraham's faith in God's promise, works are do not earn God's grace but are a sign that one believes God's promise.
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We know the law is right, that in ourselves, we have no leg to stand on. The law has us dead to rights. So, how can it make us right with God?
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The law of Moses is a great thing to instruct your character but when it fails, Christ will not, as he is the focus of the law's accusations now, not you.
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Since God looks at the heart, we ought to concern ourselves primarily with loving him with our whole self. Then the other commandments may be kept.
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Jesus permitted the law to accuse him, sin to condemn him, and death to take him, in order to abolish the law, to condemn sin, and to destroy death.
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Christ is risen from death. So, why would we now fear the grave? Against my death, we must set another death, or rather another life, my life in Christ.
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If it is Jesus who makes us free, how dare we try to make ourselves free through works of the law, as though we must add works to remain free?
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We confess that Christians should do good works. Yet, we also confess that these works do not earn God's grace or save them from sin and death.
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Christians are to have nothing to do with the accusations and condemnations of the old law, for they live by a new law: Christ's law of liberty.
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A person greatly dishonors the Lord when he thinks that he makes himself sinless and holy, when “Christ Jesus came into the world to save sinners.”
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If we are dead to the law and it is dead to us, how can it contribute anything to our justification? There is nothing left but to be justified by faith alone.
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No one is ever able to love God by virtue of his own strength or abilities. Nor is one able to fulfill the rest of God's law by human strength or reason.
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If you want to talk to me about my sins, Mr. Law, talk to my flesh. Shout away, but do not talk to my conscience; it lives to Christ under grace.
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We will never stand before God, or be righteous, unless he does it for us. Only God can create clean hearts and make us pure, holy, and righteous.
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If you want to talk to me about my sins, Mr. Law, talk to my flesh. Shout away, but do not talk to my conscience; it lives to Christ under grace.
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There is another kind of righteousness that is heavenly, free, and full of grace, not from keeping the commandments but from the very hand of God.
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What right does the law have to accuse you, hold anything against you, or condemn you, if being dead to the law means one is freed from the Law?
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Something far better than a program of law or education has arrived in Christ Jesus, who through faith, has made us good citizens of his kingdom.
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Never intending to be justified by the law, Paul could not have communicated anything more devastating to the prestige of the law.
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The winds of life will blow and beat against the house of faith, yet it will not fall. Faith continues to stand because Christ is faith's secure foundation.
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We are not to think that the law is wiped out. It remains, continuing to operate in the wicked. But a Christian is dead to the law but alive to Christ.
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How do we know if we have acquired any merit with God but by believing his promise in Jesus Christ, who is our only and sufficient merit with God?
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Paul plays the law against the law, saying: The law of Moses condemns me; but I have the law of grace which condemns the accusing law of Moses.
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Knowing about Jesus provides no disposition to love God; only the the righteousness given by God through faith disposes people to love him.
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Once a person has been justified by Jesus Christ, he will not be unproductive in good things, but as a good tree he will bring forth good fruit.
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If Christianity is just another philosophy, then Christ and his cross, his life, death, resurrection, and ascension, offer no distinctive benefit to sinners.
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Christ's work, the cross, must never be belittled by human merit, so-called necessary religious works, which are a denial of Christ's power to save.
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Lutherans do not teach that righteousness comes through reason or civility or any human work, for we are incapable of loving God on our own.
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Offering reparation through works to someone who feels the burden of their sins, is not only false teaching, it is pitiless because it is ineffective.
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We do not trust God. A solid proof of this assertion is our seeking to satisfy his righteous law by our own works, instead of depending upon his grace.
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By the grace of God we know that we are justified through faith in Christ alone, not mingling law and grace, faith and works, keeping them far apart.
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When considering the Scriptures, grace, faith, and justification must always be considered in contrast to the law and the commandments.
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Thank God for having accomplished salvation for you. In this alone — in Christ alone — is the blessing of salvation and thus, life and peace.
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Justification is the chief article for the Lutherans, touching every other article and doctrine in the Augsburg Confession and its Defense.
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Do your best and you will still be a sinner. So, you need Jesus. God forbid you would add another requirement for salvation than his cross.
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Law reveals sin and fills a person with the fear of death and condemnation so that the conscience may wake up to the fact that God is angry.
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There was no difference between the positions of the Lutherans and Rome when it comes to the dual nature of Christ, that he is both God and man.
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All who say that faith alone in Christ alone does not justify a person, would convert Christ into a minister of sin who requires the impossible of us.
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Original sin is a vital matter, for if people do not understand their depraved and damnable nature, how will they understand their need of Christ Jesus?
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The proper work of the law is to lead us out of the security of our self-trust, into the presence of God, that we may perceive his anger at our sinfulness.
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Scripture shows that because of the original sin of Adam's and Eve's disobedience, humanity is enslaved to sin, death, and the devil.
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Show me anyone who is able to render perfect obedience to God's commands. And even if they could, the law cannot justify. But God can.
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If people believe that their natural inclination toward evil is not in itself sin, and a matter of no concern, then why should they trust in God's grace?
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The law makes trouble even for those who have the Holy Spirit, for one who believes good works are indispensable unto salvation, will suffer afflictions.
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The Lutheran reformers were careful to note that original sin deals not only with what people do, but with the human nature that causes them to sin.
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Moses is the minister of the law — of sin, wrath, death, and condemnation — while Christ Jesus is the minister of grace, of hope, life, and peace.
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God now gives us right desires and the strength to overcome — even if that strong desire is to ask his forgiveness when we fall in the fight.
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Scripture makes frequent mention of faith in Christ. Whoever believes in him is saved, shall not perish, shall have everlasting life, is not judged, etc.
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Original sin should be taught so that our people might truly know their need of, and have a desire for Christ, and the grace that the gospel offers.
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If we are justified by the law, tell me, asks Paul through Luther, what has Christ achieved by his death, his preaching, his victory over sin and death?
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We too often consider sin something as simply that we do. It is more than what we do; sin is the reason we do the things we know to be sinful.
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Original sin is an inability to seek God and his righteousness, so that what we are left with is the inordinate ability to seek after the things of the flesh.
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When we are dealing with justification, good works should not be so much as mentioned, for works have nothing to do with justification to God.
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Our original nature or self must be drowned in baptism, and as we are so comfortable in our old clothing, we must daily put off of that old self.
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The answer is not dependence upon our working harder to make up for the sin. The answer is remembering the promise of God’s grace in baptism.
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Due to the fall, humanity now lacks the original image of God given them in creation, and without it, any innate righteousness or ability to achieve it.
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The proper office of Christ is to raise the sinner, and extricate him from his sins. The proper response of the Christian is to live in this grace.
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Lutherans, as well as the Church Fathers, define original sin as the complete lack of the righteousness that was originally given humanity.
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We are not justified by Christ; or we are not justified by the law. Scripture says we are justified by Christ, so we see that the law is no justifier.
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Without the doctrine of original sin, God must be considered rather foolish for sending his Son to redeem those are capable of redeeming themselves.
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It is not so much what you believe or who you believe but whom you believe, for there is only one who is the way to God the Father.
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Our symptoms point to something pernicious, as does Scripture. And the Word of God — not human reason — is always to be our final authority.
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“Flesh,” including reason, instinct, and deeds, says Paul, is not justified to God by works of the law but by faith in the one who covers our flesh.
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Being rich in mercy, and loving the whole world, God sent his Son to save us from our sinful birth, from the sin that originates within each of us.
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Let us not say that the law is bad, but only that it is not able to justify us to God. We have need of a far better mediator than Moses or the law.
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A proper understanding of original sin, will rely upon “sola Scriptura” as the final word, as it is in all things for those are truly Lutheran Christians.
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Christ is not an officer or any other representative of the law. He is the merciful and gracious Lamb of God, who takes away the sin of the world.
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Original sin is not the doing of unlawful things but is the depraved condition, the diseased state of the natural person, that is itself sin.
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The true and only way of becoming a Christian is to be justified by faith in Jesus Christ, and not by the works of the law or religion or anything but him.
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Original sin is not the doing of unlawful things but is the depraved condition, the diseased state of the natural person, that is itself sin.
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Christians are not people who do not sin; they are ones who have been forgiven their sins — not by what they do but through whom they believe.
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When sin has been forgiven, and the conscience has been eased of its dreadful load of guilt, a Christian can endure all things in Christ.
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There is one divine essence, undivided, etc., yet three distinct persons, of the same divine essence, and coeternal: Father, Son, and Holy Spirit.
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The church in Rome would not have the Augsburg Confession but the reformers clung more tightly to their articles of faith and defended them.
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Let good works like thanks and praise flow from a cheerful heart because you have forgiveness of your sins through Christ — not through your deeds.
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The chief articles have been presented by the Lutherans, with their focus always being that people are saved by the grace of God through faith alone.
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Faith, Christ, and the imputation of righteousness, are to be linked together, faith taking hold of Christ, and God accounting this faith for righteousness.
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In order to be granted admittance into heaven, Christ Jesus must "know" you, must be in relationship with you through faith and hope in him.
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As it is obvious that some ordinances were the wrong idea, it would be fitting to correct them, since this would not disturb the unity of the church.
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Minutia like hair, dress, jewelry, food, drink, and ceremony can become the focus for some, but for Christians, Christ and his gospel must be the focus.
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Your sins are forgiven when you believe on Jesus Christ who was crucified for your sins, those sins being imposed upon him instead of you.
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Ceremonial laws are Jewish, not Christian, and so often entrap consciences, which Jesus came to liberate and give peace and certainty of forgiveness.
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Grace is freely given by God to we doltish darlin’s who have come to realize that need his righteousness — and none of our own, as if we had any.
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We gather together on the Lord's day, yet no day is any better than another in terms of salvation, for days do not save; the Lord of day is the Savior.
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No amount of work makes you part of an earthly, let alone heavenly, family. It is a matter of believing you are so that you may act like family.
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Bishops or pastors may make ordinances so that there is order in the church but these may not be said to merit grace or make satisfaction for sins.
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We must have faith that God still loves us, despite our failings at loving him, and it may be this keeps-coming-back love that God desires from us.
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The gospel prohibits making ordinances necessary for meriting grace, so it follows that it is not lawful for any bishop to institute such things.
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Christianity is not a matter of credits and debits, of record keeping that puts Christians at a disadvantage. Christ Jesus has become their advantage.
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Bishops have no right to burden the church with obligations of false righteousness, for these do not help us trust in the merit of Christ alone.
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When we are in that bad condition of spiritual desperation, we have actually arrived at the good place of being able to receive mercy from God.
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There is one thing that settles the matter of sin, or our righteousness before God, and that one thing is faith in the saving work of Christ Jesus alone.
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All is in vain without faith in Christ. The greatest vanity, the vanity of vanities, is to believe that there is ultimate meaning in life apart from Christ Jesus.
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It is against Scripture to establish or require any tradition, if the observance is to make satisfaction for sins, or to earn grace and righteousness.
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If we could actually see the evil rooted in the nature of humankind, we would never entertain such silly dreams about our merit or worthiness.
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Church and State must be kept separate, leaving it to God to work his left-hand kingdom for the good of the right-hand, and vice-versa.
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We are not justified with God, nor do we make ourselves righteous, by our devotion to him or our works for our neighbor, but by believing in his love for us.
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More good in the world is accomplished by the church faithfully and sincerely praying our Lord's prayer than we can possibly imagine.
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Even if you could perfectly keep the First Commandment, you would not be right with God because one simply is not justified by the works of the Law.
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God's Word is the true power of God on earth, so why would a bishop wish to water down the church's authority with civil governance?
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One is paroled from the prison of the law by their faith in Christ. Break that condition by relying on your good behavior and you are imprisoned again.
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The Church has power in spiritual matters, the State dealing with all else. Each overreaches when they enter into the affairs of the other.
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Joining a church does not make one righteous before God any more than doing good deeds. Righteousness is a gift from God, for Christ's sake.
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Once monastic vows are understood to be human inventions, they are null and void; one is freed to live a normal life as God has commanded.
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The controversy with Peter at Antioch involved the preservation of pure doctrine, and so, Paul did not mind if anybody, even Peter, took offense.
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Anyone in any calling of life, may be a servant of Christ, without taking special orders in the church, for all vocations are holy orders when done for God.
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We must be careful to never give a reason for anyone to think that faith in Christ alone is insufficient for salvation, that works must be added to his cross.
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Distinguish rightly between law and gospel, knowing when to hear each, allowing the law to drive you to the gospel and the peace of Christ.
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To say that one may do something — anything at all — that could earn God's grace is an insult to the gospel of our Lord and to Christ himself.
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Peter confused the separation of law and gospel, that difference between the gospel which justifies in heaven, and the law which justifies on earth.
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The moment the law and sin, along with the devil's accusations, and the threat of condemnation cross into heaven, i.e., your conscience, kick them out.
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God's will for your sinful life on earth is that the righteousness of his grace would always outshine the accusations of the law, keeping you in the way.
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The Lutherans believed that marriages could not be annulled by monastic vows, the opposite being the case: marriage vows annul monastic obligations.
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Lutherans teach that vows of celibacy are not sacramental, nor are they binding in cases where one did not understand what was being promised.
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Some promises must be broken, for example, when God's Word and order are at stake, promises should be reconsidered in the light of God's love.
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We should respond to correction as Peter seemed to do, admitting wrong in the clear teaching of the Word, repenting and being determined to do better.
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Because of the temptation to immorality, the commandment of God is that each man should have his own wife and each woman her own husband.
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Let us search the Scriptures with humility, praying that we never lose the light of the gospel by trusting ourselves for justification instead of God.
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The law is good to remind us of areas for moral improvement in life but have no place in our salvation which is accomplished through Christ alone.
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Paul admits that he is not perfect, but struggling against his flesh, he presses on toward the goal of completeness, in spite of his imperfect state.
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Lutherans do not believe that "holy orders" such as monastic vows are sacraments, means of receiving grace, let alone earning God's grace.
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It is marvelous how God preserves the church by a single person, sometimes one person doing more than the whole assembly.
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Having certain kinds of traditions and services, even those that are correct and in good order, or not having them, does not make us righteous with God.
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Discipline your body, yes, with exercise and diet, and spiritual disciplines also like fasting and vigils, but not think these are the things that save you.
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There can be great danger in the keeping of rituals and customs and ceremonies, as they so easily tend to the error of works righteousness.
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The kingdom God is neither regulated nor guarded by religious customs, works, or laws, but by the sheer grace of God received through faith alone.
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It should not seem odd to us that some insist on the church sliding back into law-keeping, while they also seem to find it so difficult to be gracious.
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Grace and the righteousness of faith cannot be understood in the churches if people think that they earn grace by observances of their own choice.
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We can sometimes seem like we worship our ways, so we must remind ourselves that Christ is on the throne and not the ways we worship him.
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Will a burnt offering or performing religious rituals according to tradition bring you peace of mind, or will the grace of God believed in the heart?
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To do certain things, or not do them, is immaterial; what is of utmost importance is Christ, and him crucified and risen for your salvation.
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Religious traditions can obscure the way of God, especially when those traditions are said to earn God's favor which is gifted by grace alone.
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When it becomes about the rules instead of about Jesus, then the church, at best, goes into the world making rule followers, not Christ followers.
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We should eschew human rituals and rules said to earn grace, as grace is not something earned but instead, the free gift of God for Christ's sake.
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No one has fallen so far that he cannot rise, just as no one stands so well that he might not fall. If Peter fell, I may fall. If he rose again, I too may rise.
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Praise God for his mercy instead of worrying that you have forgotten some other sin for which an imaginary, angry god would hold you accountable.
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You are far from perfect but you are holy because Christ Jesus has assigned his perfect holiness to imperfect you through your faith in his promises.
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We are not called to defend Peter’s cause, or the cause of our parents, or that of the government, or that of the world, but unyieldingly, the cause of God.
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Lutheran churches carefully teach about faith in the absolution, reminding Christians of the great consolation it brings to anxious consciences.
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Holy Communion is not a potluck that feeds the belly. It is a means of grace in which people are assured that they receive the forgiveness of sins.
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We must be as determined as the Apostle Paul to stand up with the simple but powerful gospel message of nothing but Jesus Christ, and him crucified.
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As was the apostolic practice and that of the Fathers, Holy Communion belongs to the whole church, not just to those who can afford it.
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Where the Church is, there will also be the poor, for the world and the devil persecute the church and end up impoverishing many faithful Christians.
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As was the apostolic practice and that of the Fathers, Holy Communion belongs to the whole church, not just to those who can afford it.
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Differences in whom we preach the gospel to ought not to hinder our fellowship and Christian friendship, since we preach the same gospel.
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Since the beginning of the world, nothing that God ever ordained seems to have been so abused for the sake of generating revenue as the Mass.
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When you hear that people receive the Christ through the simple preaching of faith, do you glorify God for his grace in the ministries of others?
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It was taught that one could purchase a Mass to be said for himself or a dead relative as a way of earning merit with God, reducing time in Purgatory.
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Those who are called to ministry will often enough have to patiently endure adversity in order to fulfill their ministries of preaching the Word preach .
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It is God's will that we receive his grace through the means of Holy Communion, and do so often, as we sinners need his grace very much.
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Paul and Peter received their powerful authority from God, who gave of the same Spirit to Luther, and today gives to you in whatever vocation is yours.
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Enforced celibacy is man's answer to a human problem with sin; it is not God's answer. The Lord's answer, his intention and institution, is marriage.
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Peter is not the chief Apostle, as all of the apostles were equals, having the same charge and the identical gospel of Christ Jesus to proclaim to the world.
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The following are links to three different daily devotionals: Comments on Galatians – Comments on Galatians with an ear to Luther’s commentary Reading the Word with Luther – Scripture and a reading from Luther's sermons and devotional writings Lessons in the Lutheran Confessions – Scripture related to a short reading from the Book of Concord, with commentary pulling the two together Coming in 2022: Reading the Bible in a Year
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When we change the plain meaning of God's Word or remove verses that offend us, we offend God and are condemned by the very words we omit.
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When family and friends refuse to hear the message of the gospel, like Paul, we must turn to others, even the whole world, with the good news of Jesus.
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Corruptions had begun to creep into the church, and reform was badly needed so that people's hearts could again be comforted by the mercy of God.
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God has stepped into the world bringing his grace to all who believe through the preached word that God saves through faith in Jesus Christ.
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The emphasis of the Confession remains upon Christ rather than tradition, in the authority of God instead of human invention, practices, and teachings.
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We may suffer the loss of our good name, of life itself, but we must not lose the gospel and our faith in Jesus Christ, nor stand for those who would rob us of faith.
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Lutherans aim to imitate the lives of the saints but not venerate them, as to pray to them for help or expect such aid from any but God in Christ's Spirit.
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Be careful to not attach so much importance to any person — be she mother, doctor, president, pastor — that she is remembered and God forgotten.
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Doing good works as conditional to salvation is impossible since one cannot begin to love God or do good works until filled with the Holy Spirit.
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We are to esteem the Word of God, not people, whether presidents or preachers, authors or musicians, persons or personalities. The Word!
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Lutherans confess that it is necessary to do good works because it is the will of God, these works contributing nothing to salvation but being evidence of it.
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If one takes the sum of the apostles, including Paul, then too, Martin Luther, Billy Graham, and the Pope, the gospel is still more excellent and true.
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True faith is that which trusts in the only God as a Father who loves and forgives, giving comfort and support where once there was worry and fear.
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What does the Scripture say? Always appeal to the Word of God and be careful you are not using the Word to defend a personal viewpoint.
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The conscience is plagued with guilt when one relies on good works for righteousness with God, instead of relying on Christ alone through faith.
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When Jesus is not lifted up and glorified by a religious work, but instead, the so-called righteous deed is honored, then the deed is beyond suspect.
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The doctrine of justification by faith alone brings the greatest consolation to the conscience since good works depends on us but faith depends on Christ.
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Christians strive to live by God's rules but do not depend upon them for salvation, but on the grace of the one who rules over the rules.
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The Lutherans, in teaching justification by faith, were not introducing a novel doctrine, as it had been taught by the Apostles and the Church Fathers.
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If we do not believe that faith in Christ is the only thing that can justify us, the death and resurrection of Jesus are without meaning, and a Savior is relegated to myth.
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We refuse to have our consciences bound by any work or law that says by doing this or that we are righteous, or leaving this or that undone we are damned.
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Our works cannot appease God or earn forgiveness of sins, grace, and justification. We obtain this only by believing we are favored only for Christ's sake.
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Though Lutherans confess that God's grace alone justifies a person without adding a single virtuous act, they believe that good works flow from faith.
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True faith lays hold of Christ and trusts in him alone, something that the spiritually blind cannot see, that the unbelieving considers foolishness.
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God did not create evil but he did create humans with the ability to be disobedient to his good will, to sin, and we call this disobedience evil.
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Faith looks to Jesus Christ, the Son of God, not to the works one has done, whether they are religious in nature or civil, nor to works left undone.
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Lutherans confess that that they are unable to attain to the righteousness of God, and are entirely dependent upon God's grace from start to finish,.
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Let us get to work, but not depend upon our works or hold them conditionally over the lives of others. Faith — in Christ alone — saves.
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Jesus Christ is returning to earth on the last day of time to judge the living and the dead, sorting out believers to heaven and unbelievers to hell.
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Be careful that you do not hold over the head of someone else your own brand of Christianity, your dogma, instead of offering the free grace of God.
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Lutherans teach that the sanctification of Christians does not come from doing or not doing things, but with what Christ has done for us on the cross.
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The fathers were not justified by circumcision. To them, it was a sign and seal of righteousness, and viewed as a confession of their faith.
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The human heart must be constantly reminded that Christ is the end of the law but that there are “profitable” things we still do — yet not as obligation.
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The human heart must be constantly reminded that Christ is the end of the law but that there are “profitable” things we still do — yet not as obligation.
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It is easy to get distracted when people start talking about religious rules — unless your faith is about Christ Jesus instead of traditions and rules.
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God puts great responsibility and privilege upon a relative few in his church so that all of his people may grow in the Word and the grace of Jesus Christ.
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Be careful with religious works, that you do something from the right motive, from the faith motive, so that good works flow from faith.
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The gift of Christ's Body and Blood is God working through his Supper to enliven and establish our faith through continued grace, only received by faith.
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That we are Christian is based on faith in what Christ Jesus accomplished, not in what we do, and certainly not in how we feel on a given day.
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Lutherans hold that the only way to perfectly overcome sin is to be forgiven for Christ's sake, not through any merit or satisfactions of our own.
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“Light shall shine out of darkness,” is the One who has shone in our hearts to give the Light of the knowledge of the glory of God in the face of Christ.
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Because one cannot enumerate all sins, Lutherans practice public confession and absolution, while encouraging private confession too.
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Unlike those who opposed Paul, asserting that the law ought to be kept and that the Gentiles be circumcised to be saved, we must insist on God's grace.
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Paul preaching justification with God by faith in Christ Jesus through the power at work in the Holy Spirit in the Word, without the deeds of the law.
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Here is the full list of 95 theses or topics for disputation offered by Martin Luther in Wittenberg, Germany, October of 1517.
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Lutherans profess that baptism is necessary for salvation, not just for adults but for children too, that God's grace, like Christ's touch, is available to the them.
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Lutherans, like the Apostle Paul, confess and hold that one is justified by faith alone, apart from works of the law, even of those deeds are religious.
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The Christian is that person who no longer seeks his salvation, his deliverance, his justification in himself, his virtues, but in Jesus Christ alone.
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We are no longer to be children ... but speaking the truth in love, we are to grow up in all aspects into him who is the head, even Christ ...
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The Church of Christ is that congregation of saints in which the gospel is correctly taught and the Sacraments are rightly administered.
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All nations — Jews and Gentiles alike — are united in Christ as new man, making peace, reconciling us and our dogmas under his cross.
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One who walks by the Spirit operates under a new obedience, doing even more than the law requires. These fruits of the Spirit do not save but flow from faith.
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God accepts all peoples, all nationalities, all cultures, all races, women and men, old and young, so long as they fear him and do what is right.
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The Holy Spirit, through the Word and Sacraments, works faith in them that hear the gospel, justifying those who believe that they are received by grace for Christ's sake.
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In Jesus is life, and this life is the light of all people. The light, Christ Jesus, shines in the darkness, and the darkness has not, nor ever will, overcome it.
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Romans 3:28 sounds like a sixteenth century Lutheran wrote the words but they were penned by Paul and inspired by the Holy Spirit in the first century.
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Woe to those whose religious demands and pious pretense shut off the kingdom of heaven from people, for they too will not enter the kingdom.
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Eternal God then born human also, Jesus has a dual nature, a shared existence or incarnation. He is God and man at once — God in the flesh.
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The Spirit of Jesus opens our minds to understand the Scriptures so that we may receive the grace of God promised throughout the Old and New Testaments.
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We all need a Savior because we are all sinners from birth. Even those "innocent" little babies need the Savior. Do not hinder them coming to Jesus.
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The law terrorizes the conscience, revealing the wrath and judgment of God. The gospel announces that Christ is come to forgive the sins of the world.
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Lutherans confessed at Augsburg that they believed what the Scriptures say about God, regardless of whether they could reason their way to the doctrine.
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Luther asked about God, "What prompted Him to call me?" The answer was, "His grace alone.” And so, we see that God makes somebodies out of nobodies.
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Christians ought to hope for unity, beginning to do so by considering how they agree on matters of the faith, for we are called to fellowship in Jesus.
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God not only has a plan for your life, he has inserted himself into the center of your life, sanctifying and preparing you for who you are to be for him.
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In the end, at the coming of Christ, “every one must stand on his own feet; his own personal faith is demanded, he will give an account for himself...”
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You had better be careful; scratching that itch will damage your spiritual ears, leading to the inability to hear or endure the truth of the gospel.
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The Small Catechism teaches us that the ascended Christ is “true God, begotten of the Father from eternity, and also true man, born of the Virgin Mary.”
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What is truth? Whose authority should be trusted? Whose words believed. The only reliable source for truth is judging by the standard of The Book.
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He is not two beings, a god and a man somehow in a kind of symbiosis, or a compound or complex organism, two beings, but no longer quite human or divine.
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Religion never equals righteousness. The wise and faithful friend of God understands that she must trust in the Lord’s righteousness and never her own.
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When you were dead in your sins, God made you alive with him by canceling the debt that stood against you, nailing it to the cross.
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What deserves your immediate attention today? God's will? What is God calling you to do today? Something of benefit to your neighbor, your vocation?
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"Now, that sounds believable," said no one ever about the Trinity — unless the Spirit of God is at work in her through the proclaimed Word.
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How much are you required to give to the one who has already given you everything, who wholly loves you? Then again, how much do you want to give?
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Religion, what man thinks he is doing for a god, can trip your up, making you a hater of God and neighbor. Walk away. Walk away to God.
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We have been a great gift from God: the revelation of himself. Otherwise we could not comprehend the Mystery who is God, nor believe in him.
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Now this is the catholic faith: we worship one God in trinity and the Trinity in unity, neither confusing the persons nor dividing the divine being.
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No one is to be trusted at face-value — neither pastor, professor, pope, or bishop. Examine the Scriptures daily to see if what they say is true.
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One can never ascribe too much glory, goodness, and mercy unto God. But it sure is easy to give man too much glory. This ruins man and insults God.
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The latest theological craze attracts the spiritually distracted like deer to headlights. The more glaring and wilder, the better.
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The whole three Persons are coeternal together, and coequal, so that in all things, the Unity in Trinity and the Trinity in Unity is to be worshiped.
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As Luther said, "Every week I preach justification by faith to my people, because every week they forget it," we must read the Word and pray daily.
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We may hope to see a departed family member in heaven, but for the true believer, there is no greater longing than to be with God on earth as in heaven.
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If you think you stand justified before God because your works are good enough, that you are pious, take heed for you are slipping and about to fall.
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In the creeds, we confess that Jesus really died but was also resurrected from the dead. And so, we confess that we too will be raised as he was.
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God loved you before you had the slightest care for him. He does not need your works in order to love you; he requires your continued faith.
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We’re you baptized into a stream, a pond, a river, a baptistery, a font? Or were you baptized into Christ. If the latter, your sins have been removed.
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Are you hearing things? I hope so, and that what you're hearing is the very Word of God because you're listening there, in the volume of the Book.
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We confess a Church united in its apostolic doctrines and practices, one that is orthodox, rightly teaching the Word and observing the sacraments.
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Truth offends. It is meant to do so, as it exposes sin. Since the inclination of the heart is to sin, then of course, truth will offend human nature.
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Don't trust your subjective feelings. The true and objective way to know God's will and ways is by hearing and reading the Sacred Scriptures.
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We only know about God because he has revealed himself to us. The Nicene Creed speaks specifically here of the ministry of the Holy Spirit, "who spake."
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The Creed helps the uncomprehending to confess and believe the Scriptures so that they may come to understand the incomprehensible.
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Embrace the grace that God has freely given you. Embrace it through faith, not by then trying to pay for it with religious works.
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There is a plurality in God, yet an inseparable unity in the undivided essence whom we refer to in the Scriptures.
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The old covenant of law and blessing has been fulfilled by Christ Jesus. The new covenant is is one of faith and blessing through God's grace to sinners.
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The Holy Spirit is too often thought of as impersonal, a power, rather that the relational third person of the Trinity who is God.
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If you are in Christ who is eternal from the Father, then you are eternal from and in Christ, a citizen of his eternal, never-ending kingdom.
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Those who teach false doctrines in the Church of Christ are "troublemakers," as Luther termed them, and must be corrected.
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The devil wants to do away with Christ's church but with the inability to accomplish that goal, he wishes to water down the Word the church proclaims.
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We confess in the Nicene Creed that Christ Jesus came down from heaven accomplished his Father's will "for us."
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A person is saved by the grace of God through faith in Jesus Christ's work on the cross, not by adding their own works to his.
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Christ Jesus came to save us — not to make us feel better but to bring us into a corrected and eternal relationship with God.
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In the Nicene Creed, we confess a straightforward denial of the Arian heresy: Jesus is “not made.” The Son is begotten, not created.
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Why would put God to the test by placing the yoke of the law on the neck of disciples that neither our predecessors nor we have been able to bear?
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Under the devil's direction the world persecutes the gospel and would nail again Christ, the Son of God, to the cross although he gave himself for the world.
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There is no other God to be truer than, so “true God of true God” simply emphasizes the doctrine that Jesus is not a created being but is truly God.
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Sometimes people want grace but then let go of it because they do not want Christ. They want to have the benefits of grace without being a follower of Jesus.
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The light that is God is generated by his glory. As he is by definition, “God of God,” he is by description, “Light of Light.”
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Christianity is not seasonal. It does not cool off. Faith does not become slack; it is constant. Have you left your faith at the altar or are you following Jesus?
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Jesus has always been God with the Father and Holy Spirit. Together, they are one God and Jesus is God of this Triune God.
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Christ was in the beginning as the creating Word. He was with God. And he was God. Christ Jesus is God, with the Father and the Holy Spirit.
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We are to abound in love with knowledge and discernment so that we may approve what is excellent, and be pure and blameless for the day of Christ.
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There will be false teachers among you, who will secretly bring in destructive heresies, even denying the Master who bought them.
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We confess that the triune God, Father, Son, and Holy Spirit, forever one God, is the creator of all things, whether visible or unseen.
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Paul and Luther deplored the fact that the happy condition of the church, secured by years of arduous labors, some lunatic might spoil in a moment.
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The Nicene Creed originated from a need to confront a false teaching by concisely and correctly teaching what the Scripture says about Jesus Christ.
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Imitators of God forgive others, even when they sin against them. They give the weak a hand up when they fail and fall.
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"Are we there yet?" You have heard this childlike question many times. We too, should be like little children, eager to be at our eternal home with God.
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"Are we there yet?" You have heard this childlike question many times. We too, should be like little children, eager to be at our eternal home with God.
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Paul was astonished that the Galatians were deserting Jesus for the law again, so that the onus for salvation was once again upon themselves.
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Resurrection is a mystery but we confess our belief that in the flash of an instant, we will be changed. We will be made otherwise, altered, glorified.
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One becomes rightly related to God by becoming a friend of Jesus. So, when he speaks the “follow me” to your heart ... follow.
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In this is love, not that we loved God, but that he loved us and sent His Son to be the propitiation for our sins. —1 John 4:10
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Let us also lay aside every weight, and sin which clings so closely, and let us run with endurance the race that is set before us.
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There is no one who does good—no, not one. All have fallen short of the glory of God, and their own "goodness" will in no way make up the deficit.
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In the creed, we confess a catholic Church, meaning the entire communion of believers throughout time who hold to orthodox or correct doctrine.
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In the creed, we confess a catholic Church, meaning the entire communion of believers throughout time who hold to orthodox or correct doctrine.
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God loves you, not because of your ability to not sin, but because Christ died for your sin. He loves you for Christ's sake, not for the sake of your piety.
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Christians believe that the Lord our God is one God yet three persons, or the Trinity, whom we name as the Father, the Son, and the Holy Spirit.
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The Christian should be careful to live faithfully, yet not trust in her own righteousness but in Jesus who is coming soon to judge all who have lived.
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If the devil tells you that you will be damned, tell him. “I will fly to Christ who gave himself for my sins." Remind yourself of the Father's favorable will.
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We must consider ourselves with sound and sober judgment, not thinking much of our piety. There is always room for improvement in the Christian life.
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We must consider ourselves with sound and sober judgment, not thinking much of our piety. There is always room for improvement in the Christian life.
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We need not be concerned over our future. It is secure in Christ, so we are freed and empowered to live the risen and ascended life now.
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Like Jacob, who simply believed the report of his son being still alive, we confess that on the third day Christ Jesus rose from the dead and lives.
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Christ, the Son of God, was not given for the righteous or the holy, but for sinners that they may be holy in the righteousness of Christ alone.
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It is not your spiritual might that saves you, any more than it is your spiritual weakness that condemns you. It is Christ who saves you in spite of you.
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God loves you when you are at your worst, so we see that sin cannot harm those who believe in Christ, because he has overcome sin by his death.
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Jesus really died. He is not dead, but he once died, crucified on a Roman cross. This was no trickery or vision; the incarnate God physically died.
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"If our sins could be removed by our own efforts, what need was there for the Son of God to be given for them?"
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Jesus did not sleep, as we say, but truly died a real, physical death so that those who believe may be raised from death to a real and bodily life.
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"You are established in this belief that Christ is very God because he gives grace and peace, gifts which only God can create and bestow.”
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Augustine said, "Seek not to understand that you may believe, but believe that you may understand.” The hard stuff is believed through God's grace.
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Jesus did not have to suffer under Pilate's authority but for the will of his Father, he suffered that the sins of the world be covered by his sacrifice.
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In becoming man, while also fully God, Jesus paid the price for our sin, restoring our favor with God by the blood of his sacrifice.
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"True Christian theology does not inquire into the nature of God, but into God’s purpose and will in Christ." And his purpose is to bring our souls to himself.
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Even in the conception of Jesus in the womb of Mary, we see that human works had no play. Mary did nothing. Joseph surely did nothing. God did it all.
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The world views God's grace as a pernicious doctrine, that our own free will should take hold of life and troubles and fix things ourselves. But we cannot conjure peace.
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We confess God to be a gracious Lord who loves us so greatly that he promised to save us and through his own sacrifice, brings us everlasting comfort and the hope of redemption.
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"The more a person seeks credit for himself by his own efforts, the deeper he goes into debt. Nothing can take away sin except the grace of God."
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The Scriptures alone teach the incarnation, so we should believe it as an article handed over and shown to us by God himself.
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We need the article of justification repeatedly preached to us because the infirmity of our flesh does not allow us to believe it with all our heart.
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In the creed, we profess that it is God himself who saves us from sin and death. Our confession is that Jesus is this saving God.
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In the creed, we profess that it is God himself who saves us from sin and death. Our confession is that Jesus is this saving God.
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In these few, opening words of the creed, we see the Trinity expressed even before God is named as Father, Son, and Holy Spirit.
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Our faith must be fixed on the Who, not the what. Christ alone is our righteousness, hope, and victory.
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In both law and gospel he has given good gifts to his children. As the Almighty, he commands; as our Father, he gives us his grace.
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In both law and gospel he has given good gifts to his children. As the Almighty, he commands; as our Father, he gives us his grace.
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When we say that we “believe in one God,” as the Apostles' Creed plainly outlines, we name the one God as Father, Son, and Spirit.
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One should not force a way into the divine office. God must call so that the pastor speaks with the "holy pride" of his calling.
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One should not force a way into the divine office. God must call so that the pastor speaks with the "holy pride" of his calling.
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If your convictions rest on the sure Word of God, then you have something worth sharing with your neighbor.
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We confess what the Scripture teaches, and with the father of the boy with the unclean spirit, say, “I believe; help my unbelief!”
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